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Pope's Pastoral Letter

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  • Closed Accounts Posts: 24 Oremus


    Millicent wrote: »
    Educated friends who tell you you can judge people?!

    Oh the irony of an Irish Times reader!


  • Closed Accounts Posts: 16,391 ✭✭✭✭mikom


    Oremus wrote: »
    Oh the irony of an Irish Times reader!

    Digital edition, I'll have you know.


  • Closed Accounts Posts: 24 Oremus


    mikom wrote: »
    Digital edition, I'll have you know.

    Fair play to ye.


  • Registered Users Posts: 10,992 ✭✭✭✭partyatmygaff


    Oremus wrote: »
    Oh the irony of an Irish Times reader!
    How the hell would you know that she's an Irish Times reader?
    :confused:


  • Registered Users Posts: 4,345 ✭✭✭landsleaving


    Oremus wrote: »
    Oh the irony of an Irish Times reader!

    What does that even mean?

    Actually what's the point, you don't answer perfectly reeasonable questions.


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  • Closed Accounts Posts: 37,214 ✭✭✭✭Dudess


    Oremus wrote: »
    Oh the irony of an Irish Times reader!
    Seriously... quit while you're ahead... ish.


  • Closed Accounts Posts: 16,391 ✭✭✭✭mikom


    Oremus wrote: »
    Fair play to ye.

    Well we all don't live in art galleries to be able to afford the print edition.


  • Registered Users Posts: 4,559 ✭✭✭Millicent


    Oremus wrote: »
    Oh the irony of an Irish Times reader!

    Number 1- How do you know I read the Irish Times and
    Number 2- The Irish Times is the most respected publication in the country so your little barb is moot and
    Number 3- I read quite a bit and form my own well measured and informed opinion rather than dragging out the aul soapbox for a good rave every so often.


  • Registered Users Posts: 4,559 ✭✭✭Millicent


    How the hell would you know that he's an Irish Times reader?
    :confused:

    *cough* she *cough* :D


  • Registered Users Posts: 10,992 ✭✭✭✭partyatmygaff


    Millicent wrote: »
    *cough* she *cough* :D
    Sorry :o


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  • Closed Accounts Posts: 24 Oremus


    mikom wrote: »
    Well we all don't live in art galleries to be able to afford the print edition.

    Ah come on now. Even those on €205 a week can surely afford their daily fix of anti-Church outrage? I'm sure they could fish one out of the dustbin later on in the evening if they had young mouths to feed.


  • Closed Accounts Posts: 16,391 ✭✭✭✭mikom


    Oremus wrote: »
    Ah come on now. Even those on €205 a week can surely afford their daily fix of anti-Church outrage? I'm sure they could fish one out of the dustbin later on in the evening if they had young mouths to feed.

    Who the hell feeds newspapers to kids?
    Oh........ that's how it starts, isn't it?


  • Closed Accounts Posts: 20,739 ✭✭✭✭starbelgrade


    Oremus wrote: »
    Ah come on now. Even those on €205 a week can surely afford their daily fix of anti-Church outrage? I'm sure they could fish one out of the dustbin later on in the evening if they had young mouths to feed.

    How very christian of you.


  • Closed Accounts Posts: 7,973 ✭✭✭RayM


    Oremus wrote: »
    There, fixed that for you.

    I can only assume that you can prove that the the actions (or lack thereof) of the then Fr Brady have an accompanying level of mens rea. In which case, you should go down to your local Garda station and make a statement.

    Oh, terribly sorry - I must have completely imagined his apology.


  • Registered Users Posts: 6,933 ✭✭✭smurgen


    Oremus wrote: »
    Ah come on now. Even those on €205 a week can surely afford their daily fix of anti-Church outrage? I'm sure they could fish one out of the dustbin later on in the evening if they had young mouths to feed.

    they say an animal is most dangerous when it is dying or injured.here you can see Oremus is akin to this dying/injured animal,spitting out the last bite of bile that he can muster up.good riddance to you and your kind,our society will be a better place without you


  • Closed Accounts Posts: 9,183 ✭✭✭dvpower


    Scientology is a breakaway sect of Catholicism? What?
    That's what Wikipedia says. ;)

    Wikipedia is sometimes accurate.
    Wikipedia wrote:
    Oremus (Latin for let us pray) is the invitation to pray, said before short prayers in the Roman Mass.
    It is used as a single ejaculation in the East


  • Registered Users Posts: 10,992 ✭✭✭✭partyatmygaff


    smurgen wrote: »
    they say an animal is most dangerous when it is dying or injured.here you can see Oremus is akin to this dying/injured animal,spitting out the last bite of bile that he can muster up.good riddance to you and your kind,our society will be a better place without you
    Sorry, but what's "Your kind" supposed to mean?


  • Registered Users Posts: 6,933 ✭✭✭smurgen


    Sorry, but what's "Your kind" supposed to mean?

    people who defend the church by putting it above the law of the state at any cost


  • Registered Users Posts: 5,925 ✭✭✭aidan24326


    Oremus wrote: »
    It's inevitable that an organisation on the scale of the Church will succumb to human failings. And to compound matters: unlike employees who work 40 hours a week and can engage in their perversions outside office hours, priests represent God's Church 24-7.

    A completely stupid and irrelevant point.

    A child abuser/paedophile is a child abuser/paedophile full-stop, whether he does it in or out of office hours makes no odds. But what makes it even worse in the context of the RC Church is the enormous hypocrisy of an organisation that planted itself firmly on the moral high-ground while steadfastly concealing its own rotten core.


  • Closed Accounts Posts: 20,739 ✭✭✭✭starbelgrade


    aidan24326 wrote: »
    A completely stupid and irrelevant point.

    Plus I can't see any employer keeping a known paedophile on the books, let alone cover up the fact that they are one.


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  • Moderators, Entertainment Moderators Posts: 1,269 Mod ✭✭✭✭Blackhorse Slim


    Oremus is right, you can't expect too much of the church. If only there was some perfect, god-like being that could guide them...


  • Registered Users Posts: 2,682 ✭✭✭LookingFor


    So...err...this was read out this morning?

    I don't see a transcript, but RTE has quotes from it in their report here:

    http://www.rte.ie/news/2010/0320/abuse.html

    While it's nice to know he's still 'sorry' there seems to be no indication there of anything material in terms of instruction about its handling, instruction about resignations etc. Still a focus - it seems from this report - on 'canon law' which I'm just about sick to the back teeth of.
    In the letter, the Pontiff said some bishops had failed 'at times grievously' to apply canon law to the crime of child abuse.

    And what the hell does this mean?
    He said: 'You must answer for it before Almighty God and before properly constituted tribunals.'

    'Properly constituted tribunals'? What, like, internal Catholic tribunals? Is he having a laugh? Surely he should just say 'before the courts', and make it very clear that state authorities have his full support to prosecute these people.

    Anyway, I await a transcript, but this seems to be predictably disappointing.


  • Registered Users Posts: 1,276 ✭✭✭Alessandra


    As long as Pope Benny is in power it doesn't look like much will change positively in the Church.


  • Banned (with Prison Access) Posts: 34,567 ✭✭✭✭Biggins


    I reserve comment on the full letter till I read of it in its full context.
    I don't hold out much hope but to be fair, I shall wait for the full version.

    All the news sources are trying to get a copy of it right now.
    Was released at 11am apparently.


  • Closed Accounts Posts: 485 ✭✭Elenxor


    Oremus wrote: »
    "Let he who is without sin cast the first stone"

    Stoning?

    See, now I'm listening!


  • Registered Users Posts: 2,682 ✭✭✭LookingFor


    There's a transcript here now: http://www.rte.ie/news/2010/0320/popeletter.pdf

    I've read through it. There's one passing mention of cooperation with civil authorities, so I can't say he focussed solely on canon concerns.

    But for the most part it's just...one man's running commentary. It offers nothing concretely new really. His 'actionable points' amount to dedicating friday penances to the renewal of the church in ireland, and what sounds like a set of career training for the clergy in ireland to remind them of the nature of their vocation.

    I'm not sure most in Ireland would share his confidence in bishops ability as expressed here:
    Together with senior officials of the Roman Curia, I listened to what they had to say, both individually and as a group, as they offered an analysis of mistakes made and lessons learned, and a description of the programmes and protocols now in place. Our discussions were frank and constructive. I am confident that, as a result, the bishops will now be in a stronger position to carry forward the work of repairing past injustices and confronting the broader issues associated with the abuse of minors in a way consonant with the demands of justice and the teachings of the Gospel.

    Guess he wasn't paying attention in the last week or so.

    Nothing else really of note. He seemed to start a tangent about the secularisation of Ireland and a relationship between that and the problem at hand, but didn't go on to flesh that out. It was left as a hanging suggestion almost.


  • Closed Accounts Posts: 4,072 ✭✭✭PeterIanStaker


    Biggins wrote: »
    I reserve comment on the full letter till I read of it in its full context.
    I don't hold out much hope but to be fair, I shall wait for the full version.
    I'd say it'll be the usual whitewash job, - we're really sorry, we will take steps etc etc, in other words nothing will change.


  • Banned (with Prison Access) Posts: 34,567 ✭✭✭✭Biggins


    PASTORAL LETTER OF THE HOLY FATHER
    POPE BENEDICT XVI TO THE CATHOLICS OF IRELAND

    1. DEAR BROTHERS AND SISTERS OF THE CHURCH IN IRELAND, it is with
    great concern that I write to you as Pastor of the universal Church. Like
    yourselves, I have been deeply disturbed by the information which has
    come to light regarding the abuse of children and vulnerable young people
    by members of the Church in Ireland, particularly by priests and religious. I
    can only share in the dismay and the sense of betrayal that so many of you
    have experienced on learning of these sinful and criminal acts and the way
    Church authorities in Ireland dealt with them.
    As you know, I recently invited the Irish bishops to a meeting here in
    Rome to give an account of their handling of these matters in the past and
    to outline the steps they have taken to respond to this grave situation.
    Together with senior officials of the Roman Curia, I listened to what they
    had to say, both individually and as a group, as they offered an analysis of
    mistakes made and lessons learned, and a description of the programmes
    and protocols now in place. Our discussions were frank and constructive. I
    am confident that, as a result, the bishops will now be in a stronger position
    to carry forward the work of repairing past injustices and confronting the
    broader issues associated with the abuse of minors in a way consonant
    with the demands of justice and the teachings of the Gospel.

    2. For my part, considering the gravity of these offences, and the often
    inadequate response to them on the part of the ecclesiastical authorities in
    your country, I have decided to write this Pastoral Letter to express my
    closeness to you and to propose a path of healing, renewal and reparation.
    It is true, as many in your country have pointed out, that the problem
    of child abuse is peculiar neither to Ireland nor to the Church.
    Nevertheless, the task you now face is to address the problem of abuse
    that has occurred within the Irish Catholic community, and to do so with
    courage and determination. No one imagines that this painful situation will
    be resolved swiftly. Real progress has been made, yet much more remains
    to be done. Perseverance and prayer are needed, with great trust in the
    healing power of God’s grace.

    At the same time, I must also express my conviction that, in order to
    recover from this grievous wound, the Church in Ireland must first
    acknowledge before the Lord and before others the serious sins committed
    against defenceless children. Such an acknowledgement, accompanied by
    sincere sorrow for the damage caused to these victims and their families,
    must lead to a concerted effort to ensure the protection of children from
    similar crimes in the future.

    As you take up the challenges of this hour, I ask you to remember
    “the rock from which you were hewn” (Is 51:1). Reflect upon the generous,
    often heroic, contributions made by past generations of Irish men and
    women to the Church and to humanity as a whole, and let this provide the
    impetus for honest self-examination and a committed programme of
    ecclesial and individual renewal. It is my prayer that, assisted by the
    intercession of her many saints and purified through penance, the Church in
    Ireland will overcome the present crisis and become once more a
    convincing witness to the truth and the goodness of Almighty God, made
    manifest in his Son Jesus Christ.

    3. Historically, the Catholics of Ireland have proved an enormous force
    for good at home and abroad. Celtic monks like Saint Columbanus spread
    the Gospel in Western Europe and laid the foundations of medieval
    monastic culture. The ideals of holiness, charity and transcendent wisdom
    born of the Christian faith found expression in the building of churches and
    monasteries and the establishment of schools, libraries and hospitals, all of
    which helped to consolidate the spiritual identity of Europe. Those Irish
    missionaries drew their strength and inspiration from the firm faith, strong
    leadership and upright morals of the Church in their native land.

    From the sixteenth century on, Catholics in Ireland endured a long
    period of persecution, during which they struggled to keep the flame of faith
    alive in dangerous and difficult circumstances. Saint Oliver Plunkett, the
    martyred Archbishop of Armagh, is the most famous example of a host of
    courageous sons and daughters of Ireland who were willing to lay down
    their lives out of fidelity to the Gospel. After Catholic Emancipation, the
    Church was free to grow once more. Families and countless individuals
    who had preserved the faith in times of trial became the catalyst for the
    great resurgence of Irish Catholicism in the nineteenth century. The Church
    provided education, especially for the poor, and this was to make a major
    contribution to Irish society. Among the fruits of the new Catholic schools
    was a rise in vocations: generations of missionary priests, sisters and
    brothers left their homeland to serve in every continent, especially in the
    English-speaking world. They were remarkable not only for their great
    numbers, but for the strength of their faith and the steadfastness of their
    pastoral commitment. Many dioceses, especially in Africa, America and
    Australia, benefited from the presence of Irish clergy and religious who
    preached the Gospel and established parishes, schools and universities,
    clinics and hospitals that served both Catholics and the community at large,
    with particular attention to the needs of the poor.

    In almost every family in Ireland, there has been someone – a son or
    a daughter, an aunt or an uncle – who has given his or her life to the
    Church. Irish families rightly esteem and cherish their loved ones who have
    dedicated their lives to Christ, sharing the gift of faith with others, and
    putting that faith into action in loving service of God and neighbour.

    4. In recent decades, however, the Church in your country has had to
    confront new and serious challenges to the faith arising from the rapid
    transformation and secularization of Irish society. Fast-paced social
    change has occurred, often adversely affecting people’s traditional
    adherence to Catholic teaching and values. All too often, the sacramental
    and devotional practices that sustain faith and enable it to grow, such as
    frequent confession, daily prayer and annual retreats, were neglected.
    Significant too was the tendency during this period, also on the part of
    priests and religious, to adopt ways of thinking and assessing secular
    realities without sufficient reference to the Gospel. The programme of
    renewal proposed by the Second Vatican Council was sometimes
    misinterpreted and indeed, in the light of the profound social changes that
    were taking place, it was far from easy to know how best to implement it. In
    particular, there was a well-intentioned but misguided tendency to avoid
    penal approaches to canonically irregular situations. It is in this overall
    context that we must try to understand the disturbing problem of child
    sexual abuse, which has contributed in no small measure to the weakening
    of faith and the loss of respect for the Church and her teachings.
    Only by examining carefully the many elements that gave rise to the
    present crisis can a clear-sighted diagnosis of its causes be undertaken and
    effective remedies be found. Certainly, among the contributing factors we
    can include: inadequate procedures for determining the suitability of
    candidates for the priesthood and the religious life; insufficient human,
    moral, intellectual and spiritual formation in seminaries and novitiates; a
    tendency in society to favour the clergy and other authority figures; and a
    misplaced concern for the reputation of the Church and the avoidance of
    scandal, resulting in failure to apply existing canonical penalties and to
    safeguard the dignity of every person. Urgent action is needed to address
    these factors, which have had such tragic consequences in the lives of
    victims and their families, and have obscured the light of the Gospel to a
    degree that not even centuries of persecution succeeded in doing.

    5. On several occasions since my election to the See of Peter, I have
    met with victims of sexual abuse, as indeed I am ready to do in the future. I
    have sat with them, I have listened to their stories, I have acknowledged
    their suffering, and I have prayed with them and for them. Earlier in my
    pontificate, in my concern to address this matter, I asked the bishops of
    Ireland, “to establish the truth of what happened in the past, to take
    whatever steps are necessary to prevent it from occurring again, to ensure
    that the principles of justice are fully respected, and above all, to bring
    healing to the victims and to all those affected by these egregious crimes”
    (Address to the Bishops of Ireland, 28 October 2006).

    With this Letter, I wish to exhort all of you, as God’s people in Ireland,
    to reflect on the wounds inflicted on Christ’s body, the sometimes painful
    remedies needed to bind and heal them, and the need for unity, charity and
    mutual support in the long-term process of restoration and ecclesial
    renewal. I now turn to you with words that come from my heart, and I wish
    to speak to each of you individually and to all of you as brothers and sisters
    in the Lord.

    6. To the victims of abuse and their families
    You have suffered grievously and I am truly sorry. I know that
    nothing can undo the wrong you have endured. Your trust has been
    betrayed and your dignity has been violated. Many of you found that, when
    you were courageous enough to speak of what happened to you, no one
    would listen. Those of you who were abused in residential institutions must
    have felt that there was no escape from your sufferings. It is
    understandable that you find it hard to forgive or be reconciled with the
    Church. In her name, I openly express the shame and remorse that we all
    feel. At the same time, I ask you not to lose hope. It is in the communion of
    the Church that we encounter the person of Jesus Christ, who was himself
    a victim of injustice and sin. Like you, he still bears the wounds of his own
    unjust suffering. He understands the depths of your pain and its enduring
    effect upon your lives and your relationships, including your relationship
    with the Church. I know some of you find it difficult even to enter the doors
    of a church after all that has occurred. Yet Christ’s own wounds,
    transformed by his redemptive sufferings, are the very means by which the
    power of evil is broken and we are reborn to life and hope. I believe deeply
    in the healing power of his self-sacrificing love – even in the darkest and
    most hopeless situations – to bring liberation and the promise of a new
    beginning.

    Speaking to you as a pastor concerned for the good of all God’s
    children, I humbly ask you to consider what I have said. I pray that, by
    drawing nearer to Christ and by participating in the life of his Church – a
    Church purified by penance and renewed in pastoral charity – you will come
    to rediscover Christ’s infinite love for each one of you. I am confident that in
    this way you will be able to find reconciliation, deep inner healing and
    peace.

    7. To priests and religious who have abused children
    You betrayed the trust that was placed in you by innocent young
    people and their parents, and you must answer for it before Almighty God
    and before properly constituted tribunals. You have forfeited the esteem of
    the people of Ireland and brought shame and dishonour upon your
    confreres. Those of you who are priests violated the sanctity of the
    sacrament of Holy Orders in which Christ makes himself present in us and
    in our actions. Together with the immense harm done to victims, great
    damage has been done to the Church and to the public perception of the
    priesthood and religious life.

    I urge you to examine your conscience, take responsibility for the sins
    you have committed, and humbly express your sorrow. Sincere repentance
    opens the door to God’s forgiveness and the grace of true amendment. By
    offering prayers and penances for those you have wronged, you should
    seek to atone personally for your actions. Christ’s redeeming sacrifice has
    the power to forgive even the gravest of sins, and to bring forth good from
    even the most terrible evil. At the same time, God’s justice summons us to
    give an account of our actions and to conceal nothing. Openly
    acknowledge your guilt, submit yourselves to the demands of justice, but do
    not despair of God’s mercy.

    8. To parents
    You have been deeply shocked to learn of the terrible things that took
    place in what ought to be the safest and most secure environment of all. In
    today’s world it is not easy to build a home and to bring up children. They
    deserve to grow up in security, loved and cherished, with a strong sense of
    their identity and worth. They have a right to be educated in authentic
    moral values rooted in the dignity of the human person, to be inspired by
    the truth of our Catholic faith and to learn ways of behaving and acting that
    lead to healthy self-esteem and lasting happiness. This noble but
    demanding task is entrusted in the first place to you, their parents. I urge
    you to play your part in ensuring the best possible care of children, both at
    home and in society as a whole, while the Church, for her part, continues to
    implement the measures adopted in recent years to protect young people in
    parish and school environments. As you carry out your vital responsibilities,
    be assured that I remain close to you and I offer you the support of my
    prayers.

    9. To the children and young people of Ireland
    I wish to offer you a particular word of encouragement. Your
    experience of the Church is very different from that of your parents and
    grandparents. The world has changed greatly since they were your age.
    Yet all people, in every generation, are called to travel the same path
    through life, whatever their circumstances may be. We are all scandalized
    by the sins and failures of some of the Church's members, particularly
    those who were chosen especially to guide and serve young people. But it
    is in the Church that you will find Jesus Christ, who is the same yesterday,
    today and for ever (cf. Heb 13:8). He loves you and he has offered himself
    on the cross for you. Seek a personal relationship with him within the
    communion of his Church, for he will never betray your trust! He alone can
    satisfy your deepest longings and give your lives their fullest meaning by
    directing them to the service of others. Keep your eyes fixed on Jesus and
    his goodness, and shelter the flame of faith in your heart. Together with
    your fellow Catholics in Ireland, I look to you to be faithful disciples of our
    Lord and to bring your much-needed enthusiasm and idealism to the
    rebuilding and renewal of our beloved Church.

    10. To the priests and religious of Ireland
    All of us are suffering as a result of the sins of our confreres who
    betrayed a sacred trust or failed to deal justly and responsibly with
    allegations of abuse. In view of the outrage and indignation which this has
    provoked, not only among the lay faithful but among yourselves and your
    religious communities, many of you feel personally discouraged, even
    abandoned. I am also aware that in some people’s eyes you are tainted by
    association, and viewed as if you were somehow responsible for the
    misdeeds of others. At this painful time, I want to acknowledge the
    dedication of your priestly and religious lives and apostolates, and I invite
    you to reaffirm your faith in Christ, your love of his Church and your
    confidence in the Gospel's promise of redemption, forgiveness and interior
    renewal. In this way, you will demonstrate for all to see that where sin
    abounds, grace abounds all the more (cf. Rom 5:20).

    I know that many of you are disappointed, bewildered and angered by
    the way these matters have been handled by some of your superiors. Yet,
    it is essential that you cooperate closely with those in authority and help to
    ensure that the measures adopted to respond to the crisis will be truly
    evangelical, just and effective. Above all, I urge you to become ever more
    clearly men and women of prayer, courageously following the path of
    conversion, purification and reconciliation. In this way, the Church in
    Ireland will draw new life and vitality from your witness to the Lord's
    redeeming power made visible in your lives.

    11. To my brother bishops
    It cannot be denied that some of you and your predecessors failed, at
    times grievously, to apply the long-established norms of canon law to the
    crime of child abuse. Serious mistakes were made in responding to
    allegations. I recognize how difficult it was to grasp the extent and
    complexity of the problem, to obtain reliable information and to make the
    right decisions in the light of conflicting expert advice. Nevertheless, it must
    be admitted that grave errors of judgement were made and failures of
    leadership occurred. All this has seriously undermined your credibility and
    effectiveness. I appreciate the efforts you have made to remedy past
    mistakes and to guarantee that they do not happen again. Besides fully
    implementing the norms of canon law in addressing cases of child abuse,
    continue to cooperate with the civil authorities in their area of competence.
    Clearly, religious superiors should do likewise. They too have taken part in
    recent discussions here in Rome with a view to establishing a clear and
    consistent approach to these matters. It is imperative that the child safety
    norms of the Church in Ireland be continually revised and updated and that
    they be applied fully and impartially in conformity with canon law.

    Only decisive action carried out with complete honesty and
    transparency will restore the respect and good will of the Irish people
    towards the Church to which we have consecrated our lives. This must
    arise, first and foremost, from your own self-examination, inner purification
    and spiritual renewal. The Irish people rightly expect you to be men of God,
    to be holy, to live simply, to pursue personal conversion daily. For them, in
    the words of Saint Augustine, you are a bishop; yet with them you are
    called to be a follower of Christ (cf. Sermon 340, 1). I therefore exhort you
    to renew your sense of accountability before God, to grow in solidarity with
    your people and to deepen your pastoral concern for all the members of
    your flock. In particular, I ask you to be attentive to the spiritual and moral
    lives of each one of your priests. Set them an example by your own lives,
    be close to them, listen to their concerns, offer them encouragement at this
    difficult time and stir up the flame of their love for Christ and their
    commitment to the service of their brothers and sisters.

    The lay faithful, too, should be encouraged to play their proper part in
    the life of the Church. See that they are formed in such a way that they can
    offer an articulate and convincing account of the Gospel in the midst of
    modern society (cf. 1 Pet 3:15) and cooperate more fully in the Church’s life
    and mission. This in turn will help you once again become credible leaders
    and witnesses to the redeeming truth of Christ.

    12. To all the faithful of Ireland
    A young person’s experience of the Church should always bear fruit
    in a personal and life-giving encounter with Jesus Christ within a loving,
    nourishing community. In this environment, young people should be
    encouraged to grow to their full human and spiritual stature, to aspire to
    high ideals of holiness, charity and truth, and to draw inspiration from the
    riches of a great religious and cultural tradition. In our increasingly
    secularized society, where even we Christians often find it difficult to speak
    of the transcendent dimension of our existence, we need to find new ways
    to pass on to young people the beauty and richness of friendship with Jesus
    Christ in the communion of his Church. In confronting the present crisis,
    measures to deal justly with individual crimes are essential, yet on their own
    they are not enough: a new vision is needed, to inspire present and future
    generations to treasure the gift of our common faith. By treading the path
    marked out by the Gospel, by observing the commandments and by
    conforming your lives ever more closely to the figure of Jesus Christ, you
    will surely experience the profound renewal that is so urgently needed at
    this time. I invite you all to persevere along this path.

    13. Dear brothers and sisters in Christ, it is out of deep concern for all of
    you at this painful time in which the fragility of the human condition has
    been so starkly revealed that I have wished to offer these words of
    encouragement and support. I hope that you will receive them as a sign of
    my spiritual closeness and my confidence in your ability to respond to the
    challenges of the present hour by drawing renewed inspiration and strength
    from Ireland’s noble traditions of fidelity to the Gospel, perseverance in the
    faith and steadfastness in the pursuit of holiness. In solidarity with all of
    you, I am praying earnestly that, by God’s grace, the wounds afflicting so
    many individuals and families may be healed and that the Church in Ireland
    may experience a season of rebirth and spiritual renewal.

    14. I now wish to propose to you some concrete initiatives to address the
    situation.
    At the conclusion of my meeting with the Irish bishops, I asked that
    Lent this year be set aside as a time to pray for an outpouring of God’s
    mercy and the Holy Spirit’s gifts of holiness and strength upon the Church
    in your country. I now invite all of you to devote your Friday penances, for a
    period of one year, between now and Easter 2011, to this intention. I ask
    you to offer up your fasting, your prayer, your reading of Scripture and your
    works of mercy in order to obtain the grace of healing and renewal for the
    Church in Ireland. I encourage you to discover anew the sacrament of
    Reconciliation and to avail yourselves more frequently of the transforming
    power of its grace.

    Particular attention should also be given to Eucharistic adoration, and
    in every diocese there should be churches or chapels specifically devoted
    to this purpose. I ask parishes, seminaries, religious houses and
    monasteries to organize periods of Eucharistic adoration, so that all have
    an opportunity to take part. Through intense prayer before the real
    presence of the Lord, you can make reparation for the sins of abuse that
    have done so much harm, at the same time imploring the grace of renewed
    strength and a deeper sense of mission on the part of all bishops, priests,
    religious and lay faithful.

    I am confident that this programme will lead to a rebirth of the Church
    in Ireland in the fullness of God’s own truth, for it is the truth that sets us
    free (cf. Jn 8:32).

    Furthermore, having consulted and prayed about the matter, I intend
    to hold an Apostolic Visitation of certain dioceses in Ireland, as well as
    seminaries and religious congregations. Arrangements for the Visitation,
    which is intended to assist the local Church on her path of renewal, will be
    made in cooperation with the competent offices of the Roman Curia and the
    Irish Episcopal Conference. The details will be announced in due course.

    I also propose that a nationwide Mission be held for all bishops,
    priests and religious. It is my hope that, by drawing on the expertise of
    experienced preachers and retreat-givers from Ireland and from elsewhere,
    and by exploring anew the conciliar documents, the liturgical rites of
    ordination and profession, and recent pontifical teaching, you will come to a
    more profound appreciation of your respective vocations, so as to
    rediscover the roots of your faith in Jesus Christ and to drink deeply from
    the springs of living water that he offers you through his Church.

    In this Year for Priests, I commend to you most particularly the figure
    of Saint John Mary Vianney, who had such a rich understanding of the
    mystery of the priesthood. “The priest”, he wrote, “holds the key to the
    treasures of heaven: it is he who opens the door: he is the steward of the
    good Lord; the administrator of his goods.” The Curé d’Ars understood well
    how greatly blessed a community is when served by a good and holy priest:
    “A good shepherd, a pastor after God’s heart, is the greatest treasure which
    the good Lord can grant to a parish, and one of the most precious gifts of
    divine mercy.” Through the intercession of Saint John Mary Vianney, may
    the priesthood in Ireland be revitalized, and may the whole Church in
    Ireland grow in appreciation for the great gift of the priestly ministry.

    I take this opportunity to thank in anticipation all those who will be
    involved in the work of organizing the Apostolic Visitation and the Mission,
    as well as the many men and women throughout Ireland already working for
    the safety of children in church environments. Since the time when the
    gravity and extent of the problem of child sexual abuse in Catholic
    institutions first began to be fully grasped, the Church has done an
    immense amount of work in many parts of the world in order to address and
    remedy it. While no effort should be spared in improving and updating
    existing procedures, I am encouraged by the fact that the current
    safeguarding practices adopted by local Churches are being seen, in some
    parts of the world, as a model for other institutions to follow.

    I wish to conclude this Letter with a special Prayer for the Church in
    Ireland, which I send to you with the care of a father for his children and
    with the affection of a fellow Christian, scandalized and hurt by what has
    occurred in our beloved Church. As you make use of this prayer in your
    families, parishes and communities, may the Blessed Virgin Mary protect
    and guide each of you to a closer union with her Son, crucified and risen.
    With great affection and unswerving confidence in God’s promises, I
    cordially impart to all of you my Apostolic Blessing as a pledge of strength
    and peace in the Lord.

    From the Vatican, 19 March 2010, on the Solemnity of Saint Joseph

    BENEDICTUS PP. XVI
    PRAYER FOR THE CHURCH IN IRELAND

    God of our fathers,
    renew us in the faith which is our life and salvation,
    the hope which promises forgiveness and interior renewal,
    the charity which purifies and opens our hearts
    to love you, and in you, each of our brothers and sisters.

    Lord Jesus Christ,
    may the Church in Ireland renew her age-old commitment
    to the education of our young people in the way of truth and goodness,
    holiness and generous service to society.

    Holy Spirit, comforter, advocate and guide,
    inspire a new springtime of holiness and apostolic zeal
    for the Church in Ireland.

    May our sorrow and our tears,
    our sincere effort to redress past wrongs,
    and our firm purpose of amendment
    bear an abundant harvest of grace
    for the deepening of the faith
    in our families, parishes, schools and communities,
    for the spiritual progress of Irish society,
    and the growth of charity, justice, joy and peace
    within the whole human family.

    To you, Triune God,
    confident in the loving protection of Mary,
    Queen of Ireland, our Mother,
    and of Saint Patrick, Saint Brigid and all the saints,
    do we entrust ourselves, our children,
    and the needs of the Church in Ireland.

    Amen.


  • Closed Accounts Posts: 5,783 ✭✭✭Hank_Jones


    Wasn't he found to be covering up child abuse in Germany not so long ago?
    Abuse in the 80's when he was a bishop or something?
    I don't see how he can be preaching about child abuse here when he didn't do anything about child abuse in his own country...

    I'd really like to fight him.
    Ten rounds of bare knuckle boxing would be enough to ease some of my anger regarding the church I would think.
    Then ten rounds with Sean Brady the next day...

    Edit: Jaysus, will ya look at the length of that yoke, no wonder Rté didn't post the full thing.
    I could read it I suppose, I just don't want to. Would be like going to mass or something...


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  • Closed Accounts Posts: 16,793 ✭✭✭✭Hagar


    Garmin - The new name for Pastoral Letters.


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