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Would you prefer if there was a god?

135

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  • Moderators, Society & Culture Moderators Posts: 24,465 Mod ✭✭✭✭robindch


    philologos wrote: »
    Good as far as I see it, is good only because it fulfils God's standard in some way.
    So you sit on, say, the left hand of Euthyphro, in that something is only "good" because you believe that the full and total knowledge of "good" can be completely and reliably inferred from your own very personal interpretation of the religious texts you have chosen to assert are inerrant.

    Can you see why some people might think this is hopelessly subjective?


  • Banned (with Prison Access) Posts: 2,562 ✭✭✭eyescreamcone


    philologos wrote: »
    kylith wrote: »
    If our egos bring us to sin, then they also bring us to do good works.


    It does if, like you say, he has things planned. If he plans for us to do good things then he must plan for us to do bad things. If I plan that my right arm waves at someone, I can't deny responsibility when it flips someone the bird.

    I don't agree with you.

    There is a difference in God choosing to intervene in the lives of those who have sought Him out, and not choosing to intervene when people choose to live their lives in rejection of Him. Good as far as I see it, is good only because it fulfils God's standard in some way. Bad as far as I see it is bad in that it doesn't fulfil this standard and even goes patently against it.

    Hahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahaha
    :)


  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    robindch wrote: »
    So you sit on, say, the left hand of Euthyphro, in that something is only "good" because you believe that the full and total knowledge of "good" can be completely and reliably inferred from your own very personal interpretation of the religious texts you have chosen to assert are inerrant.

    Can you see why some people might think this is hopelessly subjective?

    It's not subjective at all, if the universe is under God's authority, His word is final, our word is fleeting. If we are to accept that God created the world and ultimately knows how best to live in it, we accept His word and live by it. If we don't, we aim hopelessly to live for ourselves and ultimately will be judged for it at the end of time as far as Christianity is concerned.

    As much as I liked studying Plato, I feel the dilemma is essentially nonsensical. I believe that good and evil aren't independent from God, they are decreed by Him because He knows what is best for us.
    Hahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahahaha
    :)

    Honestly, I couldn't care less if you laugh. Funnily enough, it fulfills what the Biblical text says about how many will regard God's word.
    MUSEIST wrote: »
    But what happens when peoples morals and common sense differ from Gods supposed word, do you still follow gods will even if its in conflict with natural human morals and if this happens then god only intervenes in those who he/she/it deems to have done 'good'.

    So according to what you said then 'good' as god sees it can be different to 'good' as humans see it. This is the fundamental problem with religion, it gives otherwise decent people a cognitive dissonance to do what most would describe as immoral.

    If peoples "morals" and "common sense" differ from God, they are ultimately wrong as God is the objective source of both morality and truth as far as Christians are concerned.

    Ultimately, if we are all going to come before Jesus at the end of time (as the Biblical text says we will) to give an account to Him. Ultimately what we think is irrelevant, what will be relevant is what is really right and what is really wrong. Just because we might believe that we are right doesn't mean that that is necessarily so.

    Ultimately - it will be simply arguing against the judge who has given His verdict. Unless, that is we accept that God is right, and repent and put our trust in Jesus - the only way to salvation. Good works or anything else are futile. The problem is that we've all sinned, and we've all broken God's standards. We're guilty of that much and deserve to be punished justly. God has offered us forgiveness through Jesus' death and resurrection. If we reject this, then we reject forgiveness.


  • Registered Users, Registered Users 2 Posts: 9,367 ✭✭✭nozzferrahhtoo


    philologos wrote: »
    There is a difference in God choosing to intervene in the lives of those who have sought Him out, and not choosing to intervene when people choose to live their lives in rejection of Him.

    A difference that is not even predicated on the existence of god.

    When good stuff happens.... those of you who think there is a god thank god..... those of us who do not think there is a god are just happy that things worked out..... when bad stuff happens...... those of you who think there is a god start working out how many homosexuals might be in the area that might have displeased HIM...... those of us who do not think there is a god are just happy to be alive :)


  • Registered Users, Registered Users 2 Posts: 145 ✭✭barfizz


    philologos wrote: »
    It's not subjective at all, if the universe is under God's authority, His word is final, our word is fleeting. If we are to accept that God created the world and ultimately knows how best to live in it, we accept His word and live by it. If we don't, we aim hopelessly to live for ourselves and ultimately will be judged for it at the end of time as far as Christianity is concerned.

    As much as I liked studying Plato, I feel the dilemma is essentially nonsensical. I believe that good and evil aren't independent from God, they are decreed by Him because He knows what is best for us.



    Honestly, I couldn't care less if you laugh. Funnily enough, it fulfills what the Biblical text says about how many will regard God's word.



    If peoples "morals" and "common sense" differ from God, they are ultimately wrong as God is the objective source of both morality and truth as far as Christians are concerned.

    Ultimately, if we are all going to come before Jesus at the end of time (as the Biblical text says we will) to give an account to Him. Ultimately what we think is irrelevant, what will be relevant is what is really right and what is really wrong. Just because we might believe that we are right doesn't mean that that is necessarily so.

    Ultimately - it will be simply arguing against the judge who has given His verdict. Unless, that is we accept that God is right, and repent and put our trust in Jesus - the only way to salvation. Good works or anything else are futile. The problem is that we've all sinned, and we've all broken God's standards. We're guilty of that much and deserve to be punished justly. God has offered us forgiveness through Jesus' death and resurrection. If we reject this, then we reject forgiveness.

    But what happens when your God contradicts him/herself?
    There are many examples of this in the bible, how do you solve the dilemma?


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  • Registered Users, Registered Users 2 Posts: 145 ✭✭barfizz


    philologos wrote: »
    I don't agree with you.

    There is a difference in God choosing to intervene in the lives of those who have sought Him out, and not choosing to intervene when people choose to live their lives in rejection of Him. Good as far as I see it, is good only because it fulfils God's standard in some way. Bad as far as I see it is bad in that it doesn't fulfil this standard and even goes patently against it.

    Are you really telling me that a child or adult who suffers at the hand of another individual or circumstance has not worshiped their god enough.

    I have not worshiped and I am doing OK, does that contradict your argument?


  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    barfizz wrote: »
    But what happens when your God contradicts him/herself?
    There are many examples of this in the bible, how do you solve the dilemma?

    I don't necessarily agree that God does. Most of the time when non-believers have presented a so-called contradiction, it's usually quite easy to resolve. On the Christianity forum, we've had non-believers present alleged contradictions time and time again, but I haven't encountered one for which there hasn't been an explanation given.

    If you're serious about discussing some of these I'd encourage you to post them on this thread, so that you can have a number of Christians respond to you rather than me alone.

    Also I'm not telling you that. I'm telling you, that in the life of a Christian, God brings about good works if one sincerely believes in Him.

    As for bad things. They will inevitably happen as a result of mans selfishness and sin. In fact God tells Christians that they are to expect suffering in this life as a result of belief in Jesus. 1 Peter in the New Testament makes that clear, as does Jesus. Suffering will happen no matter what you believe in. Suffering won't go away if you believe in Christianity, in fact it may intensify as the world can be hostile towards Christ. In Islamic Iran, or atheistic North Korea you could lose your life for being a Christian. Luckily, we have relative freedom in the West for a time, but nobody knows what the future could hold.

    It seems you've misunderstood what I've said.


  • Registered Users, Registered Users 2 Posts: 9,367 ✭✭✭nozzferrahhtoo


    philologos wrote: »
    I don't necessarily agree that God does.

    By which you mean "By necessity I am sort of expected to agree god doesn't"


  • Registered Users, Registered Users 2 Posts: 9,367 ✭✭✭nozzferrahhtoo


    philologos wrote: »
    or atheistic North Korea

    I love how this was not in your post at 120 but it suddenly popped up in the edit from 125. Clearly because even you.... the most obvious evangelist on the planet.... do not consider a state that thinks a dead mean is an eternal leader... is even remotely "atheistic".

    You do try the old strawmen cards at the funniest times of the morning all the same though don't you. Maybe, once in your life, if you do it late enough, someone might not spot it.


  • Registered Users, Registered Users 2 Posts: 145 ✭✭barfizz


    philologos wrote: »
    I don't necessarily agree that God does. Most of the time when non-believers have presented a so-called contradiction, it's usually quite easy to resolve. On the Christianity forum, we've had non-believers present alleged contradictions time and time again, but I haven't encountered one for which there hasn't been an explanation given.

    If you're serious about discussing some of these I'd encourage you to post them on this thread, so that you can have a number of Christians respond to you rather than me alone.

    If we were to start a thread on each contradiction in the bible I believe that we will both waste too much of our time. The reality is that they exist and are well documented.

    My question is as simple as your previous answer, how do you reconcile when your god contracts them self?


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  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    barfizz wrote: »
    If we were to start a thread on each contradiction in the bible I believe that we will both waste too much of our time. The reality is that they exist and are well documented.

    My question is as simple as your previous answer, how do you reconcile when your god contracts them self?

    My answer is that I don't believe that God contradicts Himself at all. I've not seen an example which hasn't been refuted in the last 5 years since I decided to follow Christianity for myself.

    As I say, feel free to post on the thread I linked and I and others will be happy to look at them.


  • Moderators, Society & Culture Moderators Posts: 25,609 Mod ✭✭✭✭Dades


    philologos wrote: »
    As for bad things. They will inevitably happen as a result of mans selfishness and sin. In fact God tells Christians that they are to expect suffering in this life as a result of belief in Jesus. 1 Peter in the New Testament makes that clear, as does Jesus. Suffering will happen no matter what you believe in. Suffering won't go away if you believe in Christianity, in fact it may intensify as the world can be hostile towards Christ. In Islamic Iran, or atheistic North Korea you could lose your life for being a Christian. Luckily, we have relative freedom in the West for a time, but nobody knows what the future could hold.

    It seems you've misunderstood what I've said.
    Tsunamis that kill a quarter of a million men, women and children? That's a bad thing. So, eh, what's with that?


  • Registered Users, Registered Users 2 Posts: 145 ✭✭barfizz


    philologos wrote: »
    My answer is that I don't believe that God contradicts Himself at all. I've not seen an example which hasn't been refuted in the last 5 years since I decided to follow Christianity for myself.

    As I say, feel free to post on the thread I linked and I and others will be happy to look at them.

    You can do better than that.


  • Registered Users, Registered Users 2 Posts: 9,367 ✭✭✭nozzferrahhtoo


    barfizz wrote: »
    You can do better than that.

    You have more "faith" than he does if you think that.


  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    barfizz wrote: »
    You can do better than that.

    You'd prefer if I would lie to you about my beliefs rather than tell you the truth? Interesting position.

    Post your 'contradictions' over on the Atheist / Christian Debate thread on the Christianity forum and I'll be happy to deal with them.


  • Registered Users, Registered Users 2 Posts: 7,835 ✭✭✭Mark Hamill


    philologos wrote: »
    My answer is that I don't believe that God contradicts Himself at all.

    tumblr_lzp484CfnY1r4355oo1_500.jpg
    (robbed from koths post on the funny side thread)


  • Registered Users, Registered Users 2 Posts: 1,594 ✭✭✭oldrnwisr


    philologos wrote: »
    My answer is that I don't believe that God contradicts Himself at all.

    Really?


    Omniscience

    God described as omniscient:

    "I make known the end from the beginning, from ancient times, what is still to come."
    Isaiah 46:10

    "Before a word is on my tongue, you Lord, know it completely." Psalm 139:4

    "Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be." Psalm 139:16

    "Great is our Lord and mighty in power; his understanding has no limit." Psalm 147:5

    “And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the LORD searches every heart and understands every desire and every thought." 1 Chronicles 28:9


    Contradicted by:

    "Then the LORD said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”" Genesis 18:20-21

    “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.” Genesis 22:12

    "Then the LORD said to Cain, “Where is your brother Abel?” Genesis 4:9

    "The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt." Exodus 12:13


    That's only one, admittedly, but it's a big one. In the meantime please feel free to refute these:

    SAB contradictions

    Bible Inconsistencies: Bible Contradictions?

    and this:



  • Moderators, Society & Culture Moderators Posts: 24,465 Mod ✭✭✭✭robindch


    philologos wrote: »
    It's not subjective at all, if the universe is under God's authority, His word is final, our word is fleeting. If we are to accept that God created the world and ultimately knows how best to live in it, we accept His word and live by it. If we don't, we aim hopelessly to live for ourselves and ultimately will be judged for it at the end of time as far as Christianity is concerned.
    You kind of missed the point I was making, so let me try again.

    You believe that god instructed men to write a book. What they wrote may not be exactly what the deity intended. The text was translated by people who adhered to a specific interpretation and in any case, the translation is obviously different from what was written by the original authors. You have read the text and you have interpreted it and your interpretation is highly unlikely to be the same as how the translators interpreted the original authors' interpretation of the message of the alleged deity.

    I count a minimum of three levels of interpretation: authors of deity; translators of authors; readers of translators. Quite apart from the utterly different social, religious, political, educational, scientific etc, etc, etc, spheres in which the readers, translators, authors exist/existed.

    This means that your interpretation, while possibly similar in places, is almost certainly different from the deity's original intent. Meaning that it certainly is subjective. The fact that there are 30,000-odd chrisitan sects around the place should suggest to you that differences in interpretation do matter and do produce subjectivity.

    Having said that, I suspect you'll reply by saying that the essentials are the same which will ignore my point completely.
    philologos wrote: »
    As much as I liked studying Plato, I feel the dilemma is essentially nonsensical.
    You find it nonsensical because (a) you don't understand it and (b) you have taken a position on it, despite you not understanding the alternative or indeed, the point of it at all.


  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    Mark and oldrnwisr: I've taken a look at your passages on this thread on the Christianity forum, you're welcome to contribute more and I'll be happy to look at more (preferrably if you look them up yourself rather than googling, because I won't waste my time going through long lists at once I want productive discussion with you).
    robindch wrote: »
    You believe that god instructed men to write a book. What they wrote may not be exactly what the deity intended. The text was translated by people who adhered to a specific interpretation and in any case, the translation is obviously different from what was written by the original authors. You have read the text and you have interpreted it and your interpretation is highly unlikely to be the same as how the translators interpreted the original authors' interpretation of the message of the alleged deity.

    So you're backing away from the Euthrypo dilemma now? This seems to be more about the authenticity of the Biblical text and whether or not it is God's word, a discussion I've had at length with others over yonder quite recently in this thread if you read through it you'll find the topic addressed in places.

    Translations can be examined quite easily. Even by people who aren't the most familiar with Greek thanks to the trusty concordance. I'll challenge you to find me a translation of let's say Matthew chapter 5 that differs strongly from another in English. If you can, I'll be all ears. Until then I don't see how your claim can be evidenced.

    As for interpretation, funnily you should say that, but in practice in terms of others in my church who are from different backgrounds, different countries, different societal outlooks and whole swathes of Christians of varying denominations I've agreed with them 95%+ of the time. There are tools at our disposal that we can use to look closer and closer at the text and these tools.

    I count a minimum of three levels of interpretation: authors of deity; translators of authors; readers of translators. Quite apart from the utterly different social, religious, political, educational, scientific etc, etc, etc, spheres in which the readers, translators, authors exist/existed.
    robindch wrote: »
    This means that your interpretation, while possibly similar in places, is almost certainly different from the deity's original intent. Meaning that it certainly is subjective. The fact that there are 30,000-odd chrisitan sects around the place should suggest to you that differences in interpretation do matter and do produce subjectivity.

    See above concerning when I've read the Bible with people of various Christian backgrounds.
    robindch wrote: »
    Having said that, I suspect you'll reply by saying that the essentials are the same which will ignore my point completely.You find it nonsensical because (a) you don't understand it and (b) you have taken a position on it, despite you not understanding the alternative or indeed, the point of it at all.

    I find it humorous that you find that when I disagree with your point, it means clearly that I misunderstand it, but heck, I'm not going to lie about my position just to make you claim that I've understood it.

    Feel free to post back though :). I think you're wrong, that's not the same thing as misunderstanding.


  • Closed Accounts Posts: 724 ✭✭✭Northclare


    Is there any charitable organisation that grew from Atheism ?



    Is there any recovery programmes for addiction that bases their recovery on the fact that there isn't any God or higher power ?



    Can atheists demonstrate how emotions can be quantified ?


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  • Registered Users, Registered Users 2 Posts: 17,741 ✭✭✭✭kylith


    Northclare wrote: »
    Is there any charitable organisation that grew from Atheism ?
    http://www.squidoo.com/Atheist-Charities


    Northclare wrote: »
    Is there any recovery programmes for addiction that bases their recovery on the fact that there isn't any God or higher power ?

    http://www.bestdrugrehabilitation.org/holistic-drug-rehabilitation/atheist-drug-rehab/
    Northclare wrote: »
    Can atheists demonstrate how emotions can be quantified ?
    Can anything demonstrate how emotions can be quantified?


  • Posts: 81,310 CMod ✭✭✭✭ Maddux Flabby Strawberry


    Northclare wrote: »

    Can atheists demonstrate how emotions can be quantified ?

    what the bejaysus are you rabbiting on about


  • Closed Accounts Posts: 724 ✭✭✭Northclare


    A friend of mine is struggling with addiction and he doesn't want to go to a treatment program that's based on 12 steps but isn't going to cost a lot either.


  • Registered Users, Registered Users 2 Posts: 445 ✭✭muppeteer


    ^^Here's a relevant thread about AA. I believe there may be a couple of links to alternatives inside.
    http://www.boards.ie/vbulletin/showthread.php?p=69399252


  • Closed Accounts Posts: 724 ✭✭✭Northclare


    I think life is complicated enough LOL I went in to check it out it's to complicated LOL


  • Moderators, Society & Culture Moderators Posts: 24,465 Mod ✭✭✭✭robindch


    philologos wrote: »
    So you're backing away from the Euthrypo dilemma now? [...] I find it humorous that you find that when I disagree with your point, it means clearly that I misunderstand it, but heck, I'm not going to lie about my position just to make you claim that I've understood it.
    What on earth are you talking about? I'm not backing away from anything. All I'm trying to do is have a conversation with you and reply to your disconnected points, as you change topic randomly around the landscape, avoiding the difficult questions, misunderstanding the simple ones, never giving a clear and simple reply, when a discursive, useless one will do instead. Frankly, it's like trying to shove a fish up a horse's ass, tail first.

    The dilemma exists and demands an answer whether you "feel it's nonsensical" or not.

    Even at a very basic level, does the fact that it's one of the most important dilemmas described by one of the West's greatest philosophers not suggest to you that your casual dismissal might be misplaced? Or do you simply feel that Plato isn't worth replying to?


  • Closed Accounts Posts: 31,967 ✭✭✭✭Sarky


    I'm guessing that it feels right, and is therefore logical.


  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    The dilemma is fundamentally flawed. It assumes from the get go that good is independent from God. Essentially that's what it is asking. The position of this forum is not only that good is independent from God, but rather that it is contrived by human beings in many cases making it wholly subjective. My position is that God legislated what to do in His Creation on the basis of what He thought was best. He declared good as being by His standard, and evil as all who opposed it. These as a result are objective over all Creation, and subject to God.

    I don't see what problem the dilemma faces in that light. Perhaps you might want to tell me what is so destructive about it.


  • Posts: 25,874 ✭✭✭✭ [Deleted User]


    philologos wrote: »
    The dilemma is fundamentally flawed. It assumes from the get go that good is independent from God. Essentially that's what it is asking. The position of this forum is not only that good is independent from God, but rather that it is contrived by human beings in many cases making it wholly subjective. My position is that God legislated what to do in His Creation on the basis of what He thought was best. He declared good as being by His standard, and evil as all who opposed it. These as a result are objective over all Creation, and subject to God.

    I don't see what problem the dilemma faces in that light. Perhaps you might want to tell me what is so destructive about it.

    Because then good isn't an objective value at all, and is subject to God's whims. Therefore should God declare it ok to kill women and children, then it is good, even though you would not consider it good.
    Further more things you clearly would consider evil, like mass genocide and extreme emotional blackmail, would then have to be considered good cause you believe that God did them all.

    So simple questions:
    Is ordering people to kill women and children evil?
    Is ordering a father to kill his son just to see if he would evil?
    Is directly killing hundreds of thousands of people evil?

    Now, if your system of morals is absolute, these questions would be clear and simple, either yes or no.
    But you are now no doubt going to dive into some justifications and special pleading to explain how these evil acts aren't actually evil.


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  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    Good is what God declares it is as far as I'm concerned. If we disobey Him, He has the right to judge us as He has done so before. However, in the current day He has withheld such judgement from us. The Gospel's pretty clear, for the penalty for our sin we deserve death and condemnation:
    Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. (Romans 1:32 ESV)

    I've explained Abraham time and time again. It wasn't just to see if He would, it was to make a clear stand against the practice. Nations around Israel practiced that, and God made a defiant stand against it by showing Abraham that He would never desire such a sacrifice. Indeed, He Himself would save us through Jesus.

    Is judging creation righteously evil? - No. It's entirely just.

    I suggest that you provide the passage in the first case over on this thread so we can discuss it as a whole rather than just me. One person can only do so much.


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