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Jordan Peterson

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Comments

  • Registered Users Posts: 9,348 ✭✭✭nozzferrahhtoo


    4 Sentences and I do not know what you mean by any of them :) If you could expand on any of them it might be easier.


  • Registered Users, Registered Users 2 Posts: 3,831 ✭✭✭Torakx


    What is the old right-left brain metaphor exactly?
    Maybe I am confusing it with something else, and possibly some are confusing Peterson with a version that he does not subscribe to.
    Is there something he is quoted to have said that has been debunked by scientific experiments?
    FMRI has been really helpful in answering a lot of these questions.

    His interview with Iain McGilchrist might help people see how he feels about this topic to some extent.
    Peterson uses all the latest studies and experiments to inform his lectures, as far as I know anyway.

    Personally I think the left-right brain metaphor is fairly accurate as a metaphor when describing behaviour and abilities.
    However it's a generalization and often a metaphor so we do not need to go into semantics.

    We know that in general language is on one side and spacial skills are on the other.
    One old myth is that the right side is the creative one and the left is the logical one.
    This obviously is not fully true, but that's not what Peterson thinks or I for that matter.
    Both sides have creative and logical functions, they just work differently and often one much more than the other in many areas of cognition.
    The right sides creative function is much wider in it's reach across neuronal connections, making it more divergent. The left side is limited in reach and more compartmentalized/organized; it stays more on topic and is less divergent in nature.
    you could say that the left side is very exclusive and focused, while the right is more inclusive and sees more widely into the distance,if that makes sense.
    For example, if I speak about a person being very right brain dominant, all I mean is that they show traits that the right hemisphere is often more responsible for.
    I don't think it should be taken as being so polar. Of course they use the left side too in that hypothesis.
    As someone who is dyslexic, I am pretty sure I use my right side to process a good deal of language. Nearly all of my most used and most capable cognitive functions are associated with the right hemisphere; but it does not mean I don't have a whole lot going on in the left at the same time.

    This whole science has debunked the left-right brain theory, is so damaging to progress in knowledge of neuroscience.
    It really depends on what theory we speak of.
    I think there is probably some underlying truth left in even the most ridiculous of these theories and to discard anyone's ideas because they mention the left or right brain might be doing knowledge or wisdom a disservice.


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators, Regional East Moderators, Regional Midlands Moderators, Regional Midwest Moderators, Regional Abroad Moderators, Regional North Mods, Regional West Moderators, Regional South East Moderators, Regional North East Moderators, Regional North West Moderators, Regional South Moderators Posts: 9,300 CMod ✭✭✭✭Fathom


    4 Sentences and I do not know what you mean by any of them :) If you could expand on any of them it might be easier.
    Fathom wrote: »
    Helene Deutsch's position. Colleague of Freud.
    You quoted "or that feminists unconsciously long for masculine dominance." Helene Deutsch was a Freudian that suggested a theory of women's personality that would agree with this quote. That "feminists" unconsciously long for masculine dominance." Karen Horney took the opposite position suggesting that males envied the vary visible ability of females to procreate, and females did not want to be dominated by males consciously or unconsciously.
    Peterson advocates Nature over Nurture?
    You suggested that "Peterson does seem to claim that biology and evolution dictate gender roles and behavior." This is a Nature position in the Nature vs Nurture argument. B.F. Skinner in Beyond Freedom and Dignity challenged this, suggesting that humans were born with a blank slate, and that Nurture was vastly more important than Nature in the making of personality, motivations, etc. Skinner was a behaviorist that suggested the operant conditioning theory of human behavior, which would oppose Peterson's notion that "biology and evolution dictate gender roles and behavior." A middle position was suggested by Hutt, a researcher in the biology of behavior, where both Nature and Nurture contributed to "gender roles and behavior."
    Herbert Spencer's survival of the fittest theory.
    You had commented "But when it is referred to specifically I merely become justifiably cautious. Because all too often people appeal to evolution to suggest some moral or societal precept they hold to is somehow "objective" or "meant to be" because of some variable or other that evolution has produced." Herbert Spencer took Darwin's Theory of Evolution and addressed "some moral and societal" consequences, suggesting that such things as behaviors, norms, morals, and social outcomes were also subject to evolution. The 4th point addressed what Black Swan had posted above regarding the scientific method. I am taking research methods at my university, and she is a methodologist that teaches research methods and data analysis.


  • Registered Users Posts: 9,348 ✭✭✭nozzferrahhtoo


    Ah thanks for the reply. I thought you were adding something to the discussion so I was unsure what your sentences meant. It looks like in all 4 cases you were merely labelling the positions? Still not sure why or what that added, but at least I am a BIT clearer now :) I am already aware of the people and ideas you named, I was just more confused on why you made a post doing nothing but naming them. I was / am not really seeing how it was a reply to me exactly. Or was it that you were just pointing out that Peterson is, at best, merely regurgitating other (sometimes bad) ideas from others and is in no way bringing anything new? If so, then thus far I have to say that is a position I would share with you.
    Fathom wrote: »
    You quoted ...dominated by males consciously or unconsciously.

    Can not say I take either position all that seriously myself. Be it Peterson, Deutsch or Horney. It does not gel with anything I have observed, any evidence I have seen, or any rationale I have seen offered. But the ingroup-outgroup narrative of "You want to be us / like us / envy us" is one I do see often in many partisan contexts. It seems to be a narrative that appeals quite often to the human mentality in such groups.

    I am certainly yet to see Peterson offer much in the way of support for such an asserted position, assuming I have described the position accurately. And I guess this thread is about him and his views rather than similar views held by others.
    Fathom wrote: »
    This is a Nature position in the Nature vs Nurture argument. B.F. Skinner in Beyond Freedom and Dignity challenged this, suggesting that humans were born with a blank slate, and that Nurture was vastly more important than Nature in the making of personality, motivations, etc.

    I am somewhere in between. I think only a fool ignores the differences between the sexes. But I also think we have manufactured so many differences at the level of society and culture..... many of which we instil through gendered play, gendered media, and gender narratives..... that we often lose sight of which differences are real and which are artificial.

    Certainly time and time again I have seen people appeal to these narratives and then crumble and/or retreat when asked to back any of them up. For example on threads discussing same sex parenting it is often claimed children "need" or "deserve" a parent of each sex/gender. Yet not only do such people fail to explain exactly why that is except to repeat the mantra of "men and women are different"....... but studies (which said people have a tendency to dismiss with narratives like "Ahhh all academia is liberal run with a liberal agenda to justify liberal lifestyles") in fact show children of same sex parents faring just as well if not better than their peers.

    But I look forward to finding more details on this from Peterson as what I have read/heard so far was vague on the point. I have not yet heard him describe exactly HOW biology and evolution dictate any such things and I have not yet really heard WHICH roles and behaviours he is specifically referring to or it just a more general assertion with no real substance. The devil is in the details I guess. I am currently listening to the first of two interviews he did with Jocko Willink, perhaps I will get some details there but so far all he has done in the interview is offer seemingly contradictory explanations of what he thinks "evil" is and means.
    Fathom wrote: »
    Herbert Spencer took Darwin's Theory of Evolution and addressed "some moral and societal" consequences, suggesting that such things as behaviors, norms, morals, and social outcomes were also subject to evolution.

    Again not entirely sure what to take from merely naming another person who espouses a similar idea. What I said was "But when it is referred to specifically I merely become justifiably cautious. Because all too often people appeal to evolution to suggest some moral or societal precept they hold to is somehow "objective" or "meant to be" because of some variable or other that evolution has produced." and simply name dropping Spencer does not seem.... at first glance.... to add to this, take from this, or really reply to this in any way. Not meaning in any way to slight you, I just still do not really see what your replies are for or where they are going or what you intend.

    But what you do write here is a little different to what I was describing. I too firmly believe such things are subject to evolution. In that I also subscribe to many parts of the general theory of memetics, and memetic evolution. And I believe memes, like genes, both evolve and get selected for and against every bit as much. But this is different from the concern I was raising. There is a chasm of difference between saying societal norms and morals are subject to evolution, and the cautiousness I describe around a move I see made often that somehow evolution validates some moral precept a speaker holds. One can subscribe to ideas and be cautious around them at the same time. Sometimes it is a must in fact.


  • Registered Users, Registered Users 2 Posts: 3,831 ✭✭✭Torakx


    Yeah I don't particularly enjoy when Peterson talks about evil.
    Maybe because I feel resistant to labeling a behaviour in a moral sense, when I would prefer to understand it's origins and reasons instead.

    Pretty sure sadistic behaviour is a form of fear of oneself and/or life, at the core.
    Following Nietzsche's writing a lot, I don't like to say that evil should not exist.
    Peterson recently spoke of the death penalty and how it is probably fitting in some circumstances, but that he had issue with who gains that power.
    I believe for now that this is a regressive view and harms progress when these things will continue to exist, when using the death penalty as a "solution".
    It's not really much of a solution and I think it's more of a revenge strategy than anything else.
    A way to distance the self from that part of it's shadow aspects.

    If respect for life could be called sanity, then surely anyone who ends up sentenced to death, might also be insane.

    Is respect for life(or lets say within our own species) an important aspect of sanity?


  • Registered Users Posts: 9,348 ✭✭✭nozzferrahhtoo


    I had to stop the podcast for awhile that I was listening to, but I will get back to it. Maybe his descriptions of "evil" become more clear later on. But so far they seem to be completely contradictory. I await the punchline and "aha" moment later in the podcast though. It is here and I currently paused at 2:22 into it.

    But he seems to assert that "evil" is a real distinct thing that exists in and of itself. I am not clear what he actually means by that. Is he personifying it like in the form of a Satan type character? Is he asserting the existence of an objective morality (and if so where does it come from) for which "evil" is one end of that continuum? Or is it in fact nothing but a "placeholder" term and his calling it "real" is just increasing the signal-to-noise ratio?

    It seems when you listen to him further that option 3 is the correct one. As he then goes on to describe many of the worst atrocities in mankind (of course Nazi Germany figures highly here, as do some of the more heinous incidents of mass shootings in the US) and breaks it down into understanable and likely entirely true tit-bits about human psychology and how even good people can be influenced to heinous crimes if done in a particular fashion. Because of how our mind works and our psyche can be manipulated.

    And the more and more he speaks on that topic, most of which I agree with, the more and more his "real evil" just seems to become a synonym for the human condition itself. He is just using the word "evil" to describe things we already have perfectly serviceable words and concepts for. And I am seeing no advantage to making that move really. Except possibly to pre-empt the accusation that his perfectly valid descriptions of how good people or vulnerable people can perform egregious and horrible acts are in fact "trivializing" or "normalizing" such acts. Perhaps by hiding behind the concept of a "real evil" he can sell the narrative he wants to sell, but in a form that intends to hamper those that would find his explanations of such evils to be too trivial. THAT would be a perfectly understandable move as it is a problem we see time and time again. I see it often in, for example, the discussions about pedophilia. Where any attempt to foster an understanding of the condition is entirely falsely seen as an attempt to normalize it or excuse it.

    But as I said, I have more than an hour left to listen to and there might be a punchline coming that means everything about is me speaking too soon, and in complete ignorance, of where he is actually going with this. I will report back if this is so. Take any silence from me as confirmation that it was not.


  • Registered Users, Registered Users 2 Posts: 3,831 ✭✭✭Torakx


    I think I agree on the signal to noise ratio theory.

    The most memorable example I've heard of his views on evil, is the story of the war camp guard in Nazi Germany making people carry sacks of salt up and down a courtyard, simply to waste their energy and demotivate them.
    The pointlessness of their suffering seems to be the defining part of that evil.

    That's a good point on pre-empting accusations of normalizing sensitive topics.
    It makes clear he finds these things despicable, while also allowing him to explore them at the same time.
    A way to distance himself as much as possible. or maybe express his emotions on this.
    I can't really resonate with the idea of calling anything evil, while trying to remain objective.
    I watched that whole Jocko Wilson podcast and found it uninformative. Nothing new there I think.
    It seemed to be a rehash of this evil topic and pretty depressing, especially without any new knowledge gained after watching it.

    I wouldn't recommend it the same way I wouldn't recommend reading the Gulag Archipelago, if you already can imagine how cruel people can be.
    It does not seem to be progressive or informative.
    No closer to a "why", maybe a "how" though.

    https://www.youtube.com/watch?v=B3WpmuoKTTk
    This debate is more related to what we discussed with regards to the underpinning of objective truth with moral truth.
    Less so from what Peterson says and more so that other guy sitting on the right.
    Might be worth a listen.


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    @ Torakx (you asked earlier about this)
    The left brain and right brain distinctions were very popular during the 1980's, with some authors taking this very seriously (e.g., Peterson in Maps). Some contended that the left-brain dominant persons were more logical and the right-brain persons more artistic, etc. Others treated it only as a metaphor back then to stimulate discussion about very early results suggesting the specialisation of brain functions, but not specifically left or right dominance. Today such left-right brain discussions have been considered myth in light of advancing cognitive science.

    Source:
    https://www.cfa.harvard.edu/smg/Website/braincourse/brainlearning/unit1_sec2.html


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    Black Swan wrote: »
    @ Torakx (you asked earlier about this) The left brain and right brain distinctions were very popular during the 1980's, with some authors taking this very seriously (e.g., Peterson in Maps).
    Several pages in Maps favor left & right brain thinking by Peterson.


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  • Registered Users, Registered Users 2 Posts: 3,831 ✭✭✭Torakx


    @Black swan
    Lucky for all I'm on mobile..can't write much.

    Maybe logic and creativity need more refined definitions when using left/right brain metaphors.
    The right brain is capable of more divergent thinking afaik.
    And the left more cable of linear thinking.
    But both have ability in those two areas.
    Speaking on average of course.
    Will take a look at that shred link when I get to a pc, thanks :)


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    Torakx wrote: »
    Maybe logic and creativity need more refined definitions when using left/right brain metaphors. The right brain is capable of more divergent thinking afaik. And the left more cable of linear thinking.
    Read link. Left-right brain myth.


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    New Brain Maps in April 2018 Wired magazine touches upon the vast complexity of brains and how they are being mapped today, making Peterson's several page Maps argument in support of the left and right brain metaphor absolutely spurious. As noted earlier, the left-right brain metaphor is myth, unscientific, and meaningless, and caution should be used with any of Peterson's appeals to science accordingly.


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    (above) New Brain Maps citation worth reading. Makes Peterson's Maps look prescientific.


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    The rise of Patreon – the website that makes Jordan Peterson $80k a month.

    Ref:
    https://www.theguardian.com/technology/2018/may/14/patreon-rise-jordan-peterson-online-membership


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    Black Swan wrote: »
    The rise of Patreon – the website that makes Jordan Peterson $80k a month.
    No limits on what Peterson can earn? Beyond university salary? Percentage?


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  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    To what extent is the Peterson philosophy in agreement or disagreement with the 2018 Me-Too movement among women in America?


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    Black Swan wrote: »
    To what extent is the Peterson philosophy in agreement or disagreement with the 2018 Me-Too movement among women in America?
    Peterson's Maps was not in agreement with today's Me-Too.


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    Fathom wrote: »
    Peterson's Maps was not in agreement with today's Me-Too.
    That would be my read.


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    Peterson continues male POV. Cool for males. Not females. Out of touch with M-too.


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    Peterson discusses makeup in the workplace:
    Vice News: Do you feel like a serious woman who doesn’t want sexual harassment in the workplace, do you feel like if she wears makeup in the workplace, is being somewhat hypocritical?

    Jordan Peterson: Yeah. I do think that.

    Is this a sexist POV by Peterson, and how does this affect his philosophical position in regards to women?


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    Jordan Peterson's 12 Rules for Life suggests that we take lessons from lobsters. Natural lessons found in comparative biology. Is this a metaphor? Or is Peterson attempting to make a biological comparison? Reading 12 Rules it seems the latter. If so, such a comparison is problematic. Bailey Steinworth studying evolutionary developmental biology at Florida University thinks Peterson's comparison, either if metaphor or natural may be a poor choice. Why important? "In the case of humans and lobsters, our most recent common ancestor was defined by the remarkable evolutionary innovation of a complete gut — meaning that the mouth and anus are two separate openings (the importance of this morphological novelty is clear when you contemplate the alternative)." How these two separate openings shared by lobsters and humans inform Peterson's 12 Rules' philosophy of “unspeakably primordial calculator, deep within you, at the very foundation of your brain, far below your thoughts and feelings,” somehow translate into: “Look for your inspiration to the victorious lobster, with its 350 million years of practical wisdom. Stand up straight, with your shoulders back,” is both scientifically spurious (and metaphorically suspect).


  • Registered Users, Registered Users 2 Posts: 668 ✭✭✭Pat D. Almighty


    Fathom wrote: »
    Jordan Peterson's 12 Rules for Life suggests that we take lessons from lobsters. Natural lessons found in comparative biology. Is this a metaphor? Or is Peterson attempting to make a biological comparison? Reading 12 Rules it seems the latter. If so, such a comparison is problematic. Bailey Steinworth studying evolutionary developmental biology at Florida University thinks Peterson's comparison, either if metaphor or natural may be a poor choice. Why important? "In the case of humans and lobsters, our most recent common ancestor was defined by the remarkable evolutionary innovation of a complete gut — meaning that the mouth and anus are two separate openings (the importance of this morphological novelty is clear when you contemplate the alternative)."

    How these two separate openings shared by lobsters and humans inform Peterson's 12 Rules' philosophy of “unspeakably primordial calculator, deep within you, at the very foundation of your brain, far below your thoughts and feelings,” somehow translate into: “Look for your inspiration to the victorious lobster, with its 350 million years of practical wisdom. Stand up straight, with your shoulders back,” is both scientifically spurious (and metaphorically suspect).

    Yeh, it was just a metaphor.


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    Poor choice per Bailey Steinworth. Suggests amusing followup anecdotes.


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    Agree. Metaphor and poor choice.


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    Was metaphor popular with his readership?


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    Fathom wrote: »
    Was metaphor popular with his readership?
    12 Maps Amazon #1 seller Februrary 2018 suggesting that the metaphor may not have hurt sales.


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    Black Swan wrote: »
    12 Maps Amazon #1 seller Februrary 2018 suggesting that the metaphor may not have hurt sales.
    Only one content variable. There were many to explain #1 seller. Gender controversy drew attention to Peterson. Does controversy sell?


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    In the Age of Trump, methinks controversy sells, and should benefit Peterson with his ongoing gender controversy helping 12 Maps book sales.


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    Black Swan wrote: »
    In the Age of Trump, methinks controversy sells, and should benefit Peterson with his ongoing gender controversy helping 12 Maps book sales.
    Dorian Lynskey summarizes Peterson's target audience in The Guardian (February 7, 2018): "His YouTube gospel resonates with young white men who feel alienated by the jargon of social-justice discourse and crave an empowering theory of the world in which they are not the designated oppressors." A one-sided gender position that fuels controversy and sells 12 Maps.


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    Fathom wrote: »
    Dorian Lynskey summarizes Peterson's target audience in The Guardian (February 7, 2018): "His YouTube gospel resonates with young white men who feel alienated by the jargon of social-justice discourse and crave an empowering theory of the world in which they are not the designated oppressors."
    This quote captures what others have expressed in this thread.


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  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    I've looked at a few of his lectures on youtube and what got me into watching him, were the "sort yourself out and clean your room!" snippets of self-help, that had been isolated from some of his lectures where he's diverted on a tangent and tells his audience how to deal with someone who needs structure in their lives to get them going again.

    I like him and how articulate he is, how many of the ideas he has talked about, I would have found stupid in the past but compelling now. Like, the idea of the archetypes (which I dismissed as fanciful when I tried to read Jung), his rants about where nihilism and lack of meaning comes from (which I can relate to) and how intolerance of free speech could give rise to totalitarianism.

    I'm not a philosophy student and I know little enough in any depth about it, but can anyone point out some of the bad points and shortcomings his ideas have?


    Hello OP,

    as mentioned earlier I would take with a grain of salt many of the criticisms you may read in left-leaning publications. I would also take with a grain of salt any claims made by forum posters that their few seconds of googling the opposite to his conclusions constitutes proof that a professor of clinical psychology is not taking into account many different studies (his own and others) when making claims in the realm of clinical psychology.

    Taking all that into account, and giving him the benefit of the doubt when he speaks on scientific matters relating to the discipline in which he holds a professorship, we can still ask about what are problems with his positions.

    Personally I would have a problem with his philosophies on an ethical level: he argues about the natural occurrence of hierarchies, and the natural evolution of different religious myths and how these things are useful and efficient ways to organise society, and the distillation of the stories and rules to live by that have developed over the course of human evolution.


    He goes from here, pointing out that these hierarchies, and the religious rules, are natural productions ( and not social constructions etc. ), to the fact that they are efficient etc. ; but then his final step, and this is where I would disagree with him, is that because they are natural, and efficient they are good.

    This is the basic structure of the argument he uses to justify lots of things that lots of people think are bad: patriarchal social organisation, big divide between rich and poor, whatever particular rules in any particular religion that you may thing are bad.

    Now this isn't automatically wrong, it's a perfectly acceptable ethical position, but one which many people don't accept, and one which is not completely logically connected. In fact there is a name for arguments which go from "natural" to "good" without sufficient connecting matter and it's the "naturalistic fallacy". If you simply say at the start "my ethical axioms are that what is natural is good and what is efficient is good", then there's no problem there.

    So, it's easy to argue that hierarchies evolve naturally, and are a fundamental biological aspect of the way human beings relate to each other (perhaps more appropriate than the amusing lobster analogy would be just to look at how other primates organise, or to just go and watch children on a playground, or read Lord of the flies) , but to say that this means they are good is quite another thing altogether. You can accept such a model for human interaction and say that we can nevertheless strive to transcend those biological imperitives.


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    raah! wrote: »
    He goes from here, pointing out that these hierarchies, and the religious rules, are natural productions ( and not social constructions etc. ).
    Peterson suggesting that something was a natural production and not a social construction may be problematic. See Peter L. Berger and Thomas Luckmann in The Social Construction of Reality, 1966, where hierarchies and religious rules were treated as social constructions.
    raah! wrote: »
    ...one which is not completely logically connected. In fact there is a name for arguments which go from "natural" to "good" without sufficient connecting matter and it's the "naturalistic fallacy".
    Both David Hume and George Edward Moore cautioned about committing naturalistic fallacies, or holding positions that represented unsubstantiated leaps of belief from what exists in social organisation to being natural and good, and what ought to be. Such a fallacy may exist in Peterson's works and readers should be cautioned accordingly.

    In a similar manner we might be cautioned about Peterson's works as exhibiting some elements of causal fallacy, or more specifically cum hoc ergo propter hoc (i.e., with this therefore because of this). This fallacy may occur when Peterson mistakenly interpreted two things found together as being causally related (i.e., by treating social constructions as natural when they may or may not be so, with insufficient evidence to support his claims).


  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    Black Swan wrote: »
    Peterson suggesting that something was a natural production and not a social construction may be problematic. See Peter L. Berger and Thomas Luckmann in The Social Construction of Reality, 1966, where hierarchies and religious rules were treated as social constructions.
    I suppose there needs to be a bit more care in using those words there. What Peterson probably (and anyone who makes similar arguments), means, or wants to say, is that the particular forms of social organisation that people tend towards (particular hierarchies etc.), are biologically derived, and independent of a particular culture. The claim is that people "naturally" tend towards certain social constructions. So I guess what is at issue is not really that they are "socially constructed", but that different social constructions are really fungible, and that the ones we have now are just a circumstance of our particular culture.


    I think further you can have social constructions on top of what is at root a social system no different from that of the other primates. The baboon with the shiniest healthiest red butt being swapped for the rich person with the shiniest gold heap, or, indeed, the priest best versed in catholic dogma along with the Internet hipster best able to present the hippest styles and ideologies. That is, the social constructions play much the same role as the natural thing (the biological fitness).

    I will read more of the wiki page of the reccommended books, but at present I don't see that it is inconsistent with an argument from nature in favour of the herarchies that peterson makes.

    Both David Hume and George Edward Moore cautioned about committing naturalistic fallacies, or holding positions that represented unsubstantiated leaps of belief from what exists in social organisation to being natural and good, and what ought to be. Such a fallacy may exist in Peterson's works and readers should be cautioned accordingly.
    Yes, I suppose whether or not he makes such a mistep, depends on how clear he is when he is going from a factual claim to a value claim; how clear he is about laying out his moral axioms, and treating them appropriately as the givens they are.



    In a similar manner we might be cautioned about Peterson's works as exhibiting some elements of causal fallacy, or more specifically cum hoc ergo propter hoc (i.e., with this therefore because of this). This fallacy may occur when Peterson mistakenly interpreted two things found together as being causally related (i.e., by treating social constructions as natural when they may or may not be so, with insufficient evidence to support his claims).
    Well yes, I suppose we would have to look what he cites as evidence for those claims. I think the lobster analogy is something he would puts forward in favour of that. It is definitely a huge area though and something I would be very interested to read more about. Again, however, I think we (and Peterson) would need to be a bit more careful about how we make distinctions between "social" and "natural".


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators, Regional East Moderators, Regional Midlands Moderators, Regional Midwest Moderators, Regional Abroad Moderators, Regional North Mods, Regional West Moderators, Regional South East Moderators, Regional North East Moderators, Regional North West Moderators, Regional South Moderators Posts: 9,300 CMod ✭✭✭✭Fathom


    raah! wrote: »
    I think the lobster analogy is something he would puts forward in favour of that.
    Peterson using lobsters to inform mammal, or specific primate, or more advanced homo sapiens behavior became a humorous stretch of the imagination at best. Gareth Morgan in Images of Organization (1986) suggested that metaphors (or metaphorical analogies that attempt to show two behaviors as similar) may be used to stimulate discussion. But cautioned that they were distortions of reality. Peterson's lobster-human behavior position was metaphor. A distortion of reality. Not real or natural (This critique may have occurred earlier, but deserved reiteration at this point).
    raah! wrote: »
    Again, however, I think we (and Peterson) would need to be a bit more careful about how we make distinctions between "social" and "natural".
    Agree.


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    raah! wrote: »
    Again, however, I think we (and Peterson) would need to be a bit more careful about how we make distinctions between "social" and "natural".
    Peterson should be "more careful" indeed about such distinctions between social and natural. Just because a social construction has been about through the course of history does not ensure that it was natural to the species. The nature vs nurture debate comes to mind at this point, which in many cases has not been resolved.


  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    Fathom wrote: »
    Peterson using lobsters to inform mammal, or specific primate, or more advanced homo sapiens behavior became a humorous stretch of the imagination at best. Gareth Morgan in Images of Organization (1986) suggested that metaphors (or metaphorical analogies that attempt to show two behaviors as similar) may be used to stimulate discussion. But cautioned that they were distortions of reality. Peterson's lobster-human behavior position was metaphor. A distortion of reality. Not real or natural (This critique may have occurred earlier, but deserved reiteration at this point).
    Well I dunno if metaphor is even entirely appropriate for his comparison between how the physiology of both lobsters and humans is affected their position in a social hierarchy. In fact it's not a metaphor at all. He's not saying "people are lobsters", he's saying ... whatever he's saying about the similarities in how peoples' and lobsters' physiologies adapt to social position.



    And yes, as I alluded to in a previous post, this point about the "natural" predisposition of humans to organise hierarchically would be better made with reference to other primates; like chimpanzees.


    Personally, however, I think the lobster comparison is entertaining and original. (at least I haven't heard it before, but I would still give somebody a thumbs up if they only introduce me to something I haven't seen, whether or not they came up with it themselves.)


  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    Black Swan wrote: »
    Peterson should be "more careful" indeed about such distinctions between social and natural. Just because a social construction has been about through the course of history does not ensure that it was natural to the species. The nature vs nurture debate comes to mind at this point, which in many cases has not been resolved.
    Yes, and I suppose the most pertinent areas of study to this point would be anthropology, psychology, zoology, physiology, neurology and sociolgy. I would start with with the former three, particularly the first, because if you find via anthropological studies that there are many human societies that are not disposed towards hierarchical organisation, then that would be a strong point against Peterson's claims. Of course the "disposed to" would have to be addressed then with physiology etc.


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    raah! wrote: »
    ... if you find via anthropological studies that there are many human societies that are not disposed towards hierarchical organisation, then that would be a strong point against Peterson's claims.
    To reiterate, the nature vs nurture debate continues. Just because something has existed during recorded history in most populations (e.g., social organisation in general, or hierarchy specifically) does not ensure that it is natural, and not due to nurture, or what has been passed on from generation to generation. This is a very complex issue, and alternatively, it may or may not be a combination or interaction of the two as suggested by Francis Galton.


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    Learning. Is it nature or nurture for humans? Or both? It has existed as long, if not longer than hierarchical social structure. Learning has been claimed to be more significant for homo sapiens than other species. Does Peterson ignore the nature vs. nurture controversy that has been debated for centuries?


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  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    Fathom wrote: »
    Learning. Is it nature or nurture for humans? Or both? It has existed as long, if not longer than hierarchical social structure. Learning has been claimed to be more significant for homo sapiens than other species. Does Peterson ignore the nature vs. nurture controversy that has been debated for centuries?
    He contributes to the debate arguing in favour of a large role played by nature in the determination of social structures. He gives several arguments in favour of this, the comparison with lobsters being one. While you can certainly say that his arguments aren't valid, you cannot claim that he is not making arguments, and therefore ignoring the debate.

    So far, in this thread, there hasn't so much been arguments against his thesis, but rather reference to the existence of such arguments.


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    raah! wrote: »
    So far, in this thread, there hasn't so much been arguments against his thesis, but rather reference to the existence of such arguments.
    From your perspective raah!, briefly, what is Peterson's "thesis?"


  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    Why did you put the word thesis in scare quotes?

    Peterson's thesis, pertinent to this discussion here, is that the social hierarchies that arise in human societies are determined more by biological factors than social factors, he supports this by pointing out the relationship between physiology and position in social status, and argues further that those physiological relations to social position are innate, and his lobster analogy is one of the arguments he uses in an attempt to point out the ridiculousness of calling such social structures, and our relation to them, artificial. He combines this with the idea that what is natural is good and efficient to say that the economic hierarchies of capitalism are ok, and things like perhaps women not being Ceo's, being natural, is better for them. etc.

    Of course he has many "theses" (which, by the way, if you look that word up in the dictionary you will see how absurd it is to put it in scare quotes), none of which have really been addressed by his main detractors in this thread. Again, there is difference between referencing an argument and making one. If I were to respond to your question in the style you seem to prefer, I would do something like "Jordan Peterson's thesis has been described - link".


  • Moderators, Education Moderators Posts: 9,644 Mod ✭✭✭✭mayordenis


    I don't think anyone is naturally suited to being a CEO. That doesn't make a lot of sense, requires a number of logical leaps. Physiological differences? Yes. Are there particular reasons why people may be better suited to certain things? Sure. Men are more naturally CEOs. Bit of a leap.

    Physiological traits determining social status is fine in physical meritocracies, so if we go back a couple of hundred years then Jordan is spot on. We however live in reality and the present, we'll need some manner of complete break down of society for his way to have any reason to be.


  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    He argues that from the point of view of these "Big Five personality traits" ;
    they are: openness to experience, conscientiousness, extraversion, agreeableness, and neuroticism.

    He then says that the scientific literature (in whatever that field is called. Personality psychology? He lectures in it anyway), is in favour of women having certain scores in some traits and men having certain scores in others. I don't know then if he says that men and women having these scores is absolutely something that is biological (he might), but he does say that your position on whatever hierarchy you are on can be predicted by your scores on these personality traits, and IQ.

    From there, there are just statements from the scientific literature about IQ and personality by gender, and he uses that to explain things like pay gaps etc. (I think, it's been a while since I saw those youtube clips). Another thing you may often hear is that psychopaths are natural CEOs. There could be more male psychopaths.

    Also, leaving peterson aside, physiological traits still do determine positions in social hierarchies. Look at a secondary school and you will see that very clearly. The same social structures are always still there, it's just people build things on top of them. Instead of it being who is the ape who kills the most other apes, it's who is best at basketball. Also look at hollywood.

    And anyway, just because a given hierarchy is not a bestial physical meritocracy, doesn't mean it is a just one. People with more money being treated better and getting away with crimes is not just; and you easily could argue that that economic hierarchy is not a physical one


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    raah! wrote: »
    Why did you put the word thesis in scare quotes?
    raah! wrote: »
    Of course he has many "theses" (which, by the way, if you look that word up in the dictionary you will see how absurd it is to put it in scare quotes)...
    Quotation marks are now scary? Quotation marks were simply used here to narrow the focus on Peterson's thesis by quoting that word from your earlier comment. It's a common practice used to focus discussion and exclude other comments which may not address Peterson's core thoughts. It's already been commented in this thread (and elsewhere) that Peterson sometimes rambles on and on in Maps, 12 Rules, and videos, and in doing so, may dilute, distract, or confound an understanding of his thesis; or if in fact he has "theses" (your quotation marks) and not simply one thesis that he has failed to precisely state, or otherwise has confounded it in his manner of speaking and writing.

    At university we frequently ask PhD students what their "thesis" statement is for their research problem. Typically such a statement can be framed into a sentence with few words that are generally high in conceptual context and content. For example, when attempting to briefly summarize the structural-functionalist thesis in philosophy someone may state the catchy phrase "Form follows function" (Louis Sullivan, 1896).


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  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    Black Swan wrote: »
    Quotation marks are now scary? Quotation marks were simply used here to narrow the focus on Peterson's thesis by quoting that word from your earlier comment. It's a common practice used to focus discussion and exclude other comments which may not address Peterson's core thoughts.
    I can hardly see how such focusing would be necessary since his thesis was the sole object of a single sentence. That sort of use is in no way a common practice. That would be like someone going: 'can I have an "apple" '. The only way to correctly interpret that is that:
    a) The person doesn't understand how to use quotation marks.
    b) They are expressing doubt about whether or not the thing is an apple. Or if this is used in the way you did it there, it is drawing attention to the use of a particular word, and questioning its appropriateness etc. That is what "Scare Quotes" are https://en.wikipedia.org/wiki/Scare_quotes. Another common use is to draw attention to the use of a word for the purposes of deriding the user.

    So, giving you the benefit of the doubt, you were either questioning that Peterson could have a "thesis" at all, or questioning my use of the word thesis. The former of these doesn't make sense, given the sense in which I used the word thesis: "a statement or theory that is put forward as a premise to be maintained or proved." To express scepticism about Peterson's making statements or theories seems to me to be rather excessively uncharitable.

    Either way, what I have briefly, and in single sentence outlined, and what I have said before, can be seen as a common thread running through much of Peterson's thought: that a naturally evolved system of rules is a good one; that a naturally evolved social structure is a good one. That the former are naturally evolved he justifies with Jungian theories, the later, with lobster analogies and personality psychology.


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators Posts: 47,335 CMod ✭✭✭✭Black Swan


    raah! wrote: »
    I can hardly see how such focusing would be necessary since his thesis was the sole object of a single sentence. That sort of use is in no way a common practice.
    Yes it is a common practice in scholarly presentations, lectures, debates, and discussions. The specific example given above was used in class and appeared in quotation marks last academic quarter to get a PhD student to focus on a concise, conceptual thesis statement of their research project; i.e., to help them before they went to defense. It's one of many examples that could be made here to suggest that it was in common practice in scholarly discussions. But for some reason you are placing an extraordinary and somewhat bewildering emphasis on one word with quotation marks. I would hope that this one quoted word was not being used to discredit the poster and anything else they may discuss (e.g., ad hominem argument), when the original intention was only to seek a focused observation from a poster familiar with Peterson's works; i.e., because Peterson was not always clear as to what his thesis may be in Maps, Rules, and videos, as well as when Peterson all too often gets sidetracked in gender controversies when interviewed.
    raah! wrote: »
    Peterson's thought: that a naturally evolved system of rules is a good one; that a naturally evolved social structure is a good one. That the former are naturally evolved he justifies with Jungian theories, the later, with lobster analogies and personality psychology.
    Thank you for this concise statement. It's useful to our thread discussion. It was the original object of my post with the one quoted word, with no other purpose intended.


  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    Black Swan wrote: »
    Yes it is a common practice in scholarly presentations, lectures, debates, and discussions. The specific example given above was used in class and appeared in quotation marks last academic quarter to get a PhD student to focus on a concise, conceptual thesis statement of their research project; i.e., to help them before they went to defense. It's one of many examples that could be made here to suggest that it was in common practice in scholarly discussions. But for some reason you are placing an extraordinary and somewhat bewildering emphasis on one word with quotation marks. I would hope that this one quoted word was not being used to discredit the poster and anything else they may discuss (e.g., ad hominem argument), when the original intention was only to seek a focused observation from a poster familiar with Peterson's works; i.e., because Peterson was not always clear as to what his thesis may be in Maps, Rules, and videos, as well as when Peterson all too often gets sidetracked in gender controversies when interviewed.
    Well, fair enough. I do think, however, that such focusing would be better purposed by use of italics, which, as you can see, are freely available here on this message board, though they may not be for writing on a blackboard. I am also in academia, and read many papers, and am more accustomed to this means of achieving this type of focusing, so I interpreted it as scare quotes.

    I think it's true that he is often evasive. I think he most evinces this evasiveness when someone directly asks him something about his actual profession of any sort of religious beliefs. He will say "I act as though I believe it" (which is a rare time he answered directly), or will say "I would have to talk for twelve hours about that to give it an answer". However, I think there is a difference between this evasiveness, evinced when he is in a sort of hostile interview situation, and the sort of off topic rambling he does when just presenting his own ideas and thoughts to a sympathetic audience. For example, if you look at the first lecture of his biblical lecture series, I don't think he gets past the first sentence in the whole first lecture, despite an expressed desire to cover some significant portion of genesis.


  • Registered Users, Registered Users 2 Posts: 1,966 ✭✭✭cdgalwegian


    Howzers,

    I had started a thread here a number of years ago which was active for a while, and have only just returned with a follow-on to it. As I had been dipping in and out of the Jordan Peterson ‘phenomenon’ recently (nearly finished watching his Maps of Meaning series), I had a quick look to see if there was chatter here, and (almost inevitably) there was. However it had petred out, without delving it that much, which is a pity, because ‘love him or loathe him’, he is certainly provocative in an intellectually stimulating way.
    The most interesting thing about his ‘provocations’, so far as I can tell so far, lies in his approach to the nature vs nurture debate, in that he wants to bring his empirical background in clinical psychology to bear on the practical engagement of individuals in the complexities of modern life. His approach is that of a defender of biological determinism, which can only be tempered by our conscious capacities. Iows, because of his self-admitted obsession with totalitarianism, he sees our social institutions as playing out, for the mostpart, our inherent biological tendencies, and attempts to dampen them down on an intellectual/philosphical level-which seeps into politics- inevitably leads to (cultural) totalitarianism.
    Petersen is, effectively, on a conservative crusade against cultural totalitarianism slipping in through the back door. His beef, generally, seems to be against the principle of equity, and in particular about how this principle is utilized by postmodernist cadres (where he is linked to conspiracy theories). He talks of the sleight-of-hand Marxists pulled off when Marxist/Leninism was shown to have required brutal imposition of its theories, and to stagger on for as long as it did- and the response was to turn the economic oppression of the subjugated into oppression by certain intellectual elites, as an expression of power (hence Marxists allying with postmodernists, who are ideologically opposed.
    The conservatism of Petersen then, appears to be a clarion call for ‘biological traditionalism’, as it were. His thesis seems to be that we as conscious human beings have a paradoxical ‘gift’; we have a capacity that no other creature has, but that it is currently ‘going against the grain’-which it will do in ebbs and flows anyway- way too far. He reckons our rationalisations towards ideas of equity (rather than equality of opportunity, which he fully endorses) ignores our biological bases too much, and that these rationalisations have taken root- and I suppose to his mind metastasized- into society. This, he contends, is dangerous to society.


  • Moderators, Category Moderators, Science, Health & Environment Moderators, Society & Culture Moderators, Regional East Moderators, Regional Midlands Moderators, Regional Midwest Moderators, Regional Abroad Moderators, Regional North Mods, Regional West Moderators, Regional South East Moderators, Regional North East Moderators, Regional North West Moderators, Regional South Moderators Posts: 9,300 CMod ✭✭✭✭Fathom


    Does Peterson have a formally constructed philosophy? If so, can someone diagram it?


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