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Irish Times on the New Face of Atheism
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Mark Hamill wrote: »I already did, here, about 50 posts ago. What would really help would be if you were ever interested in an actual discussion on this subject. Both times we have discussed ethics and morality before (once, earlier in this thread, and previously in another thread), you resorted to the exact same tactics you have used here: verbose, declaration-based strawmen.Mark Hamill wrote: »Apologies, my second post, concerning the nature of the two cars, was mis-worded. I fixated on the word nature, and didn't review it before posting. It should have said (the underlined text is new):
They are different in their nature, but they are still cars in the general meaning of the word. They are both vehicles for transport, thats what cars are, in the general meaning of the word. Oh they have very different engines for driving them, different speeds, handling, even different numbers of wheels. But even with their different natures, they are both cars, the general meaning of the word. Pointing out specific differences between their natures doesn't change them being cars, no matter how much you would like it too.
My point is the word "car" is also applied to things that couldn't take us from Dublin to Cork; for instance, a cable car.
What people like Micheal Nugent and yourself are doing is effectively saying we can use cable cars to do everything that we do with motor cars at present, just because the word "car" can be applied to both.
Now, can I point out that your post, which went on as if I'd said something about there being a significant difference between a Robin and a sports car is clearly completely irrelevant - because I'm not suggesting there's any significant difference at all. If you don't display an understanding of this in your next post (assuming you are persisting in the discussion), I will assume that you are being willfully obtuse.0 -
GCU Flexible Demeanour wrote: »That's simply not how I see it. As far as I'm concerned, I've explained why it is evasive to skip from talking about religious morality to atheist ethics as if it didn't involve a substantial change in outlook. You're simply not addressing the points raised, at all.
That's unsurprising, considering your points are strawmen, or unsupported assertions. No-one is denying that religious morality and atheistic morality are significantly different. They both have vastly different justifications, for one thing. But they are both still systems of morality, in the general meaning of the word.GCU Flexible Demeanour wrote: »What people like Micheal Nugent and yourself are doing is effectively saying we can use cable cars to do everything that we do with motor cars at present, just because the word "car" can be applied to both.
No. We are effectively saying that both a sports car and a cable car can be called "car" because they are both cars, in the general meaning of the word. They are both vehicles for transport. Everything else beyond that might be different about them, but, as the most general meaning of car is that of a vehicle, for transport, it can be used to describe them both, in a very general way.
The problem is your continued strawmanning, your empty assertions that we are saying that religious and atheistic moralities are significantly equivalent, despite being corrected multiple times in this regard. You have long gone past being wilfully obtuse, you are now being wilfully ignorant.0 -
Mark Hamill wrote: »That's unsurprising, considering your points are strawmen, or unsupported assertions. No-one is denying that religious morality and atheistic morality are significantly different. They both have vastly different justifications, for one thing. But they are both still systems of morality, in the general meaning of the word.Mark Hamill wrote: »No. We are effectively saying that both a sports car and a cable car can be called "car" because they are both cars, in the general meaning of the word. They are both vehicles for transport. Everything else beyond that might be different about them, but, as the most general meaning of car is that of a vehicle, for transport, it can be used to describe them both, in a very general way.
The situation is exactly as I'm saying.0 -
GCU Flexible Demeanour wrote: »But the point is the consequences of them being significantly different, with vastly different justifications, are being glossed over.
No, they are not, because they are discussed in a separate point (the point about atheistic morals generally being superior, as they aren't authoritarian and unquestionable because of a belief of divine origin).GCU Flexible Demeanour wrote: »But if the context is driving from Dublin to Cork, the "general meaning of the word" has no application. That's the point. Folk like our friend Mr N are effectively saying "people complain that atheists don't have cars, and so can't drive to Cork from Dublin. In fact, we have cable cars. Therefore, having cable cars, we can drive to Cork from Dublin".
The situation is exactly as I'm saying.
No its not, your description is a strawman (of the claim that is made by theists), supported by a flawed use of my previous car analogy. To keep with my analogy, its more accurate to say Michael Nugent effectively said the following:
"Car (according to theists) exclusively implies expensive Italian sports car and atheists don't buy expensive Italian sports cars. Therefore theists complain that atheists can't get to Cork from Dublin. However, car doesn't actually imply Italian or expensive or sports model in reality. Atheists do have cars and are perfectly capable of getting to Cork using them, as evidenced by all the atheists in Cork."
I said this point already in this thread, sans analogy, here.0 -
I have no idea what's going on anymore0
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Mark Hamill wrote: »No, they are not, because they are discussed in a separate point (the point about atheistic morals generally being superior, as they aren't authoritarian and unquestionable because of a belief of divine origin).Mark Hamill wrote: ».... its more accurate to say Michael Nugent effectively said .... car doesn't actually imply Italian or expensive or sports model in reality. Atheists do have cars and are perfectly capable of getting to Cork using them, as evidenced by all the atheists in Cork."I have no idea what's going on anymore0
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GCU Flexible Demeanour wrote: »But, sure, that's incoherent as there's no basis for saying what's superior.
Which is a different point to both theistic morality and atheistic morality being types of morality. Its also wrong, for every reason I pointed out to you already in this thread (not to mention this thread). All morality systems can be compared with respect to them actually achieving the outcomes they supposedly aim for.GCU Flexible Demeanour wrote: »Natural morality is a theist concept, plain and simple.
No its not, theism has merely tried to co-opt it as a theist concept, just like the word "marriage". Again, I pointed this out already, about 70 posts ago.GCU Flexible Demeanour wrote: »Unfortunately, nothing is going on at all. The discussion hasn't advanced at all.
Because you aren't here to discuss anything. You haven't addressed a single point put to you. Unsupported declarations, strawmen and just plain ignoring things said to you does not make for a functional discussion.0 -
Mark Hamill wrote: »Which is a different point to both theistic morality and atheistic morality being types of morality.Mark Hamill wrote: »Its also wrong, for every reason I pointed out to you already in this thread (not to mention this thread). All morality systems can be compared with respect to them actually achieving the outcomes they supposedly aim for.Mark Hamill wrote: »No its not, theism has merely tried to co-opt it as a theist concept, just like the word "marriage". Again, I pointed this out already, about 70 posts ago.Mark Hamill wrote: »Because you aren't here to discuss anything. You haven't addressed a single point put to you. Unsupported declarations, strawmen and just plain ignoring things said to you does not make for a functional discussion.
Just as an aside, and in a possibly vain hope of getting anything out of this thread, has Mr N actually adapted his ethical atheist manifesto on foot of the comments he got?0 -
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GCU Flexible Demeanour wrote: »Yeah, it's additional to that point.
Which makes you bringing it up in answer to that point, being an example of you trying to sidestep that point.GCU Flexible Demeanour wrote: »But such comparison is meaningless, as there's no way of placing any relative values on those aims.
Those aims both have the same ultimate goal, so therefore they both can be assessed relative to their ability to attain that goal. Like I said in the post you just quoted: "All morality systems can be compared with respect to them actually achieving the outcomes they supposedly aim for".GCU Flexible Demeanour wrote: »You've asserted. You've demonstrated no capacity to actually "point out" anything at all.
Are you actually saying that (all) morality is a purely theistic concept then? Another slip of the façade?GCU Flexible Demeanour wrote: »I've clearly explained the point repeatedly, and clearly. I've done more than a body should care to do.
No, you haven't. Otherwise the discussion would have moved on from when we started it, 2 months ago, in a previous thread.0 -
Mark Hamill wrote: »Which makes you bringing it up in answer to that point, being an example of you trying to sidestep that point.Mark Hamill wrote: »Those aims both have the same ultimate goalMark Hamill wrote: »Are you actually saying that (all) morality is a purely theistic concept then? Another slip of the façade?Mark Hamill wrote: »No, you haven't. Otherwise the discussion would have moved on from when we started it, 2 months ago, in a previous thread.0
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GCU Flexible Demeanour wrote: »No, just an example of you being wrong again.
So its an ad hominem? I am "wrong" (:rolleyes:) about one thing and therefore am wrong about something else?GCU Flexible Demeanour wrote: »Sez who? Seriously, you've no understanding of the topic if that's what you contend.
Says morality. I've already explained this, what morality, in general, is supposed to be for. You can measure two different morality systems against each other based on whether their prescribed actions will actually achieve the outcome morality in general subscribes to.GCU Flexible Demeanour wrote: »No drop of any facade - I've already made it quite plain that I think morality is a redundant term from an atheist perspective.
It is a drop of the facade. You are admitting to arguing for a supernatural origin for morality, despite claiming before that you weren't.GCU Flexible Demeanour wrote: »Sorry, but the problem with the discussion is your lack of comprehension of the subject matter.
Says someone whose last response was four declarations, without any explanation or evidence for any of them. You lack comprehension of how discussions, in general, are supposed to go.0 -
Mark Hamill wrote: »So its an ad hominem? I am "wrong" about one thing and therefore am wrong about something else?Mark Hamill wrote: »Says morality. I've already explained this, what morality, in general, is supposed to be for.Mark Hamill wrote: »It is a drop of the facade. You are admitting to arguing for a supernatural origin for morality, despite claiming before that you weren't.Mark Hamill wrote: »Says someone whose last response was four declarations, without any explanation or evidence for any of them. You lack comprehension of how discussions, in general, are supposed to go.0
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GCU Flexible Demeanour wrote: »No, your repeated errors stand on their own merits.
Why, pray tell, if my errors stand on their own merits, did you respond to one of my points by pointing out a supposed error in a separate point? Ad hominems. Strawmen. Ad infinitum it seems. :rolleyes:GCU Flexible Demeanour wrote: »And who told morality to say that? The Vatican? The Illuminoids? The New York State Boxing Commission? Some random blogger?.
What do you mean who told morality to say that? Its what the word means. There is obtuse, and then there is stupid. And your post is both.GCU Flexible Demeanour wrote: »What I've "admitted" is I think morality is a redundant term. I can't account for your lack of comprehension at this stage..
No, thats what you are trying to change the goalposts to, but thats not what you said before, when you said "Natural morality is a theist concept, plain and simple" or "Morality is just something we invent and impose on the world".0 -
GCU Flexible Demeanour wrote: »Every point you've made has been comprehensively dealt with; the only unexplained part is your lack of comprehension.
You talk about lack of comprehension and fudging things, yet it is you who fudge things to make things harder to comprehend. But you aren't very good at it, its still clear how you are trying to twist the argument, and this is it:
1) You say that Michael, and others, saying "atheists have morals too" is irrelevant without showing that reason based morals are better (a non sequitor), but then contradict this by saying moral systems can't be measured against each other anyway.
2) However 1 is a strawman of the argument being made in the article that Michael wrote, which you avoid by simply ignoring the argument that theists actually make and that Michael was responding to (ie that morals are from god, therefore atheists dont have any at all).
3) And then, just for kicks, you contradict yourself over the origin or morals in general, as either being natural derived by humans, or supernaturally instilled by god.
You are trying to use arguments against the efficiency of reason based morals (vs declaration based morals) as arguments against the existence of reason based morals. And you know full well how this obfuscates the discussion, hence you alternate between them without fail.0 -
Mark Hamill wrote: »Why, pray tell, if my errors stand on their own merits, did you respond to one of my points by pointing out a supposed error in a separate point?Mark Hamill wrote: »What do you mean who told morality to say that? Its what the word means. There is obtuse, and then there is stupid. And your post is both.Mark Hamill wrote: »No, thats what you are trying to change the goalposts to, but thats not what you said before, when you said "Natural morality is a theist concept, plain and simple" or "Morality is just something we invent and impose on the world".
You really should take up a religion. Not just because you believe in natural morality. But also because God loves a trier.
And he really loves you, so he's not just going to get bored when he sees there's no prospect of you understanding what we're talking about.0 -
GCU Flexible Demeanour wrote: »Because my willingness to share my knowledge with you is boundless. If your capacity to absorb it was as great, this thread would be much shorter.
Not an answer to my question.GCU Flexible Demeanour wrote: »Morality isn't it's own explanation. You seem to assume that because we've inherited the concept, it should not be questioned.
A strawman. Never said morality was its own explanation, I said morality has a meaning.GCU Flexible Demeanour wrote: »You do understand that "natural morality" and "morality" are clearly two different things in the quotes you've chosen? That the two quotes you've chosen are actually showing two different sense of the word - one the idea of morality as existing as an entity in the world and the other as an arbitrary assertion?
Wow. You actually seem to think using multiple meanings of the word morality in your argument is not an example of moving the goalposts in a discussion concerning the most general meaning (and origin) of morality.GCU Flexible Demeanour wrote: »You really should take up a religion. Not just because you believe in natural morality. But also because God loves a trier.
And he really loves you, so he's not just going to get bored when he sees there's no prospect of you understanding what we're talking about.
So is this you admitting you are a theist then? Because you've let it slip several times already, but you keep denying it, so I'm wondering is this the one.0 -
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I'd respond, only there's fairy cakes and lemonade down at the Mosque tonight. That really nice French lemonade, with the wire thing holding on the cork.
I love fairy cake and lemonade night. Puts you right in the mood to submit to an omnipotent power.0 -
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