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Would Ireland follow Europe's Lead in Aborting the Huge Majority of Down Syndrome Pos

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  • Closed Accounts Posts: 9,048 ✭✭✭.......


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  • Registered Users, Registered Users 2 Posts: 27,466 ✭✭✭✭GreeBo


    I'm curious as to why you allow all sorts of nuance in defence of your own point of view, yet at the same time you're arguing as though giving birth to a child with downs syndrome inevitably leads to a life of misery for all involved, like your earlier comments about 'petting zoos'.

    Christ Almighty.
    No one is saying that its a guaranteed life misery, but you have already acknowledged that in some cases it does.

    The simple fact is that people should be allowed to choose, for themselves, if they want to take the risk of a life of potential misery or not.


  • Registered Users, Registered Users 2 Posts: 27,466 ✭✭✭✭GreeBo


    Right, so the last few pages of arguing the certainty of miserable outcomes for people with downs syndrome and their families never happened? These arguments are based upon how those people view the lives of people with downs syndrome as they are now, and they use that to argue for legislating for broadening our laws regarding abortion, and the outcome of abortion is of course that people with downs syndrome wouldn't then exist.

    Strawman!
    No one mentioned certainty other than your good self.
    Again, you have admitted that its not always sunshine and lollipops; all we want is the option to be held by the people involved. Not and internet warrior.
    Society is moving more towards an appreciation of diversity, and regressive attitudes towards people who are in any way different are borne of ignorance, rather than any intellectual endeavour.

    So your argument is now that we should appreciate those with Downs since they are diverse?
    Should we have mothers experiment with some wacky drugs during pregnancy just to see if we can mix it up a bit more?

    For the umpteenth time, the argument presented to you here is that this choice should be available before birth. Before there is a person for you to post happy pictures of. Before it all become impossible for anyone to have a logical, ethical discussion about it. Once a person is born, thats it, its too late. Hence these tests and the right to do something about the results of these test, *before* its too late.


  • Registered Users, Registered Users 2 Posts: 16,644 ✭✭✭✭Zubeneschamali


    Now, as to this 'outsourcing' nonsense - no. We don't outsource anything. You simply cannot hold people responsible for something they aren't responsible for.

    But we are.

    In the X case, The Attorney General successfully applied to the courts for an injunction to protect the life of the unborn being taken to the UK for an abortion, and we were appalled, and held a referendum, and amended the Constitution to prevent him ever doing that again. And we voted to allow information about UK abortion to be legally circulated here.

    The pro-lifers today let on that these were simply us allowing that we cannot control what happens on unholy foreign ground, but not at the time. They campaigned against the right to travel for abortion and against abortion information, and wanted to remove suicidality as a legal reason for abortion. 37.5% voted against the right to travel amendment. 34.5% voted to exclude suicidality. 40% voted against legalising abortion information.

    They lost. We voted to make UK abortion and information about it legal here in Ireland.


  • Registered Users, Registered Users 2 Posts: 24,735 ✭✭✭✭One eyed Jack


    But we are.
    ...

    We voted to make UK abortion and information about it legal here in Ireland.


    The collective responsibility argument only works if everyone imagines they are in some way responsible for the decisions and actions of anyone else. I'm not, never was, and I'm not obliged to take responsibility for something I had no hand in and no control over.

    Like I said, in order for that ideology to work, you have to try and make people feel shame and guilt for something they neither feel ashamed nor guilty about, so ehh, good luck with that I guess.


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  • Registered Users, Registered Users 2 Posts: 16,644 ✭✭✭✭Zubeneschamali


    I'm not obliged to take responsibility for something I had no hand in and no control over.

    So you are actively trying to stop Irish women travelling to the UK to murder children? Campaigning to repeal the 13th? Picketing the Ryanair desks?

    Nope. We (including you) are perfectly OK with women having a right to choose abortion on demand, as long as they do the walk of shame to Britain for it.


  • Registered Users, Registered Users 2 Posts: 4,894 ✭✭✭Triceratops Ballet


    The collective responsibility argument only works if everyone imagines they are in some way responsible for the decisions and actions of anyone else. I'm not, never was, and I'm not obliged to take responsibility for something I had no hand in and no control over.

    Like I said, in order for that ideology to work, you have to try and make people feel shame and guilt for something they neither feel ashamed nor guilty about, so ehh, good luck with that I guess.

    That's just how democracy works, when you participate in a democratic society you're accepting that the decision of the majority is the way things are going to be.
    We are all responsible for how our society is, I feel no personal shame about it, but I do think the situation is shameful


  • Closed Accounts Posts: 9,048 ✭✭✭.......


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  • Registered Users, Registered Users 2 Posts: 68,173 ✭✭✭✭seamus


    abortion on demand is taking a life.
    Of course, "a life" is nice and vague. A maggot is "a life". Using weed killer is "taking a life". It's a nice soundbite that's utterly meaningless when you think about it.

    I would like to make the point that the belief that an abortion ends a human life has no real basis in law.

    Abortion is not murder. Otherwise it would be tried as murder.

    The unborn is not considered a person. The 8th Amendment copperfastens this by explicitly calling out the need to confer a specific "right to life" on the unborn. If this right was implicit (as it is for born persons), the 8th wouldn't be necessary.

    The state does not even recognise a born foetus as a person until a certain stage in development. After that stage, the foetus is entitled to a birth cert and a death cert. Before that stage, it is simply a miscarriage and the "waste materials" of that miscarriage are not recognised by the state as anything but.


  • Registered Users, Registered Users 2 Posts: 24,735 ✭✭✭✭One eyed Jack


    GreeBo wrote: »
    Strawman!
    No one mentioned certainty other than your good self.
    Again, you have admitted that its not always sunshine and lollipops; all we want is the option to be held by the people involved. Not and internet warrior.


    Well if you don't want to acknowledge the multitude of posts that gave a shìtty prognosis for people with downs syndrome, fair enough. I won't labour the point.

    As for the idea that you want the option to be held by the people involved, I've already said I have no issue with that. I'm the same, and they already have that.

    So your argument is now that we should appreciate those with Downs since they are diverse?


    A rather curious spin on what I said, but not entirely unexpected of internet warriors.

    Should we have mothers experiment with some wacky drugs during pregnancy just to see if we can mix it up a bit more?


    Should we? I wouldn't encourage or facilitate it, but she has that freedom of choice to decide on behalf of herself and her unborn what she wants to do, she is in the best position to make that determination so why not?

    For the umpteenth time, the argument presented to you here is that this choice should be available before birth. Before there is a person for you to post happy pictures of. Before it all become impossible for anyone to have a logical, ethical discussion about it. Once a person is born, thats it, its too late. Hence these tests and the right to do something about the results of these test, *before* its too late.


    I think if you've been reading my posts, I haven't once suggested otherwise. In fact I've argued that a woman should be able to avail of a termination of her pregnancy at any point in her pregnancy, without feeling the need to justify herself to anyone. That's why I never ask.


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  • Registered Users, Registered Users 2 Posts: 2,737 ✭✭✭Mousewar


    Why do they bother? What does it matter to them if a fetus..... which is little more than a self building blue print for creating a child..... is used to produce a child with DS or not?

    Unwilling as I am to engage you...

    "Little more than a self building blue print"

    Little more? A self building blue print sounds like an extraordinary thing, not to be dismissed with such a dismissive phrase. You have constantly referred to it as a blue print without this 'self building' prefix yet here by using that prefix, you acknowledge how utterly different it actually is to one. A blue print for a house is not a house. It will never become a house. It's simply a recipe for making one. Leave a blue print for a house alone and it will not become a house. A fetus will become a human or, to be my mind, already is one, just at a very early stage. A fetus is thus nothing like a blueprint. It is obviously more than that even if that "more" does not earn it "personhood" in your opinion. Therefore, I contend that your blue print analogy is a poor one.

    And this is framed in the context that I am actually pro-choice. I think women should have the freedom to make this choice - I just don't think it's necessary to trivialise the choice through false analogies such as this one.

    Your earlier argument about sentience was interesting (the bullet-pointed one) and clear. I understand your stance now. Ultimately I don't share it. As I mentioned in a earlier post a brain dead person can be not sentient yet the reason we may choose to end their life is not so much because of the lack of sentience but because of the impossibility of reversing the lack of sentience. In the case of an <16 weeks unborn baby, the emergence of sentience is almost assured. For me and others, the <16 weeks baby is patently human despite its limitations in perception or brain activity. I see no reason to make such a distinction between the sentience of a <16 weeks baby and a post 24 weeks baby in the same way I see no need to distinguish between an infant's sentience and an adult's sentience, the superiority of the latter in no way inferring greater rights to it.

    You also spoke of how we value sentience and (correct me if I'm wrong) spoke of how we would sooner rescue a cat from a burning building over a spider and a human over a cat, the greater the level of sentience the greater the empathy we feel towards it. Yet, that only tells half the story. If we were in a building and had the option to save an infant or an adult (in a scenario where both will die without intervention) we would, I think, generally choose to save the infant. Why? Not because of sentience. Both are sentient and the adult's sentience is actually greater in that it is more developed. It is probably a mixture of the vulnerability of the infant which has an emotional impact on us and the fact that the adult is older and has less years ahead of it than the infant. The adult has lived a great deal of life whereas the infant has not had the chance yet. The infant's potential is valued above the adult's experience. In the same way, many people may value the <16 weeks baby's 'potential'.

    None of this is to convince you of anything. I am, again, pro-choice. However, it is merely to defend the position of placing some value on the unborn even prior to 16 weeks.


  • Registered Users, Registered Users 2 Posts: 2,737 ✭✭✭Mousewar


    seamus wrote: »
    Of course, "a life" is nice and vague. A maggot is "a life". Using weed killer is "taking a life". It's a nice soundbite that's utterly meaningless when you think about it.

    I would like to make the point that the belief that an abortion ends a human life has no real basis in law.

    Abortion is not murder. Otherwise it would be tried as murder.

    The unborn is not considered a person. The 8th Amendment copperfastens this by explicitly calling out the need to confer a specific "right to life" on the unborn. If this right was implicit (as it is for born persons), the 8th wouldn't be necessary.

    The state does not even recognise a born foetus as a person until a certain stage in development. After that stage, the foetus is entitled to a birth cert and a death cert. Before that stage, it is simply a miscarriage and the "waste materials" of that miscarriage are not recognised by the state as anything but.

    I'm not sure detailing the current legal situation is that relevant to a moral discussion on what the legal status should be in the future. Our laws are a reflection of our morals which we are here discussing.


  • Registered Users, Registered Users 2 Posts: 27,466 ✭✭✭✭GreeBo


    I'm not, never was, and I'm not obliged to take responsibility for something I had no hand in and no control over.
    So why on earth are you trying to take the responsibility of the decision regarding abortion?
    Its not your pregnancy, you were never involved, you should have no control over it.

    Basically, whats it got to do with you?


  • Registered Users, Registered Users 2 Posts: 27,466 ✭✭✭✭GreeBo


    Well if you don't want to acknowledge the multitude of posts that gave a shìtty prognosis for people with downs syndrome, fair enough. I won't labour the point.
    You mean the posts in response to the videos and images you posted?
    As for the idea that you want the option to be held by the people involved, I've already said I have no issue with that. I'm the same, and they already have that.
    No, they have no option thanks to you.


    A rather curious spin on what I said, but not entirely unexpected of internet warriors.
    Sorry but you brought up appreciation of diversity in a thread about Downs. What was your point then?


    Should we? I wouldn't encourage or facilitate it, but she has that freedom of choice to decide on behalf of herself and her unborn what she wants to do, she is in the best position to make that determination so why not?
    Ok, so slowly use your own words above to defend the right to abortion.


    I think if you've been reading my posts, I haven't once suggested otherwise. In fact I've argued that a woman should be able to avail of a termination of her pregnancy at any point in her pregnancy, without feeling the need to justify herself to anyone. That's why I never ask.

    Grand, so you are fine with women of Ireland having access to the various tests and if they so choose, having an abortion in Ireland?


  • Registered Users, Registered Users 2 Posts: 24,735 ✭✭✭✭One eyed Jack


    GreeBo wrote: »
    Basically, whats it got to do with you?


    Whether or not an individual woman chooses to have an abortion is absolutely nothing to do with me whatsoever. Whether or not to allow for abortion in either the wording of the Constitution, or in legislation, is everything to do with every member of Irish society, as it determines the direction our society is to take, and that, I don't have to support, and I have every right to oppose it. How I as an individual choose to exercise that right, is just as much my own business as the woman as an individual chooses to exercise her right to travel abroad to avail of a termination of her pregnancy in another jurisdiction - nothing to do with me.

    GreeBo wrote: »
    You mean the posts in response to the videos and images you posted?


    I think you're mixing me up with Pete. I haven't posted any videos.

    Grand, so you are fine with women of Ireland having access to the various tests and if they so choose, having an abortion in Ireland?


    I think you're looking for simplistic soundbites to what is for many people a complex issue at both an individual and at a societal level. I said from almost the very beginning of this thread that I believe it is too personal a decision for anyone else to make but the woman herself who finds herself facing a crisis pregnancy. I have in the past supported women and girls who have faced crisis pregnancies, and there's every likelihood I will continue to do so into the future. You can draw what conclusions you like from that statement but that's all you're getting.


  • Posts: 11,195 ✭✭✭✭ [Deleted User]


    Wait now, the post of mine you're quoting was in relation to snoopsheep's point that suffering had no place in a discussion about whether or not to broaden our laws relating to abortion in this country, so if I'm to be held to that standard, then surely you have to be held to that standard too? Suffering has no place in this discussion apparently.



    Nice try

    Your admiration for the developmental potential of the suffering of other people has no place in this debate was my point.

    The actual suffering of others is the entire debate.


  • Registered Users, Registered Users 2 Posts: 1,972 ✭✭✭captbarnacles


    Am I taking from this you favour an unofficial policy of allowing abortion but not legislating for it? so what we have now?


  • Registered Users, Registered Users 2 Posts: 9,367 ✭✭✭nozzferrahhtoo


    Mousewar wrote: »
    Little more? A self building blue print sounds like an extraordinary thing, not to be dismissed with such a dismissive phrase.

    You are putting your own value judgement on the phrase then blaming me for it though.

    I think it is a wonderful, awesome, beautiful and almost magical thing. From the moment of concept this strand of DNA information, inside a cell, is at the same time a blueprint AND the machine that will implement and build that blue print.

    It is absolutely an extraordinary thing. I am astounded by it when I look at my own son and daughter every day. I was astounded by it at the moment of their birth that the tiny fully functional baby in my hands essentially built itself from materials around it from a blue print so small I could only view it with the aid of technology.

    But as extraordinary as it is, the distinction in THIS CONTEXT on THIS thread is still a useful one to make......... between a blue print for building a person..... and an actual person.

    So the blue print analogy is only a "poor one" or a "false one" if you attempt to extend it beyond the single point it is trying to make. Which is, I hope you will notice, true of just about every analogy ever. Of course it is different to a blue print for a house, for example. But the differences are not relevant to the point I am making here. Analogy would not work if there could not be ANY differences. There just has to be RELEVANT ones.
    Mousewar wrote: »
    I see no reason to make such a distinction between the sentience of a <16 weeks baby and a post 24 weeks baby in the same way I see no need to distinguish between an infant's sentience and an adult's sentience, the superiority of the latter in no way inferring greater rights to it.

    And I would not only 100% agree with you there, but also add "or between a healthy adult and a mentally handicapped adult" too. My own belief is that the rights we afford any one sentient entity should be representative of the rights we afford any member of that entities species.

    So from the moment sentience arises in a developing fetus, I would see it as having every bit as much a right to life as a 12 year old genius or a 40 year old dullard and everything in between.

    But once the faculty of sentience has not yet existed, like in a fetus before 16 weeks, I see no argument for affording it moral and ethical concern. And when it comes to the treatment of the brain dead patient for whom sentience has left.... the moral and ethical concern we DO show such people tends actually to be A) retrospective based on the entity they once were and B) very often moral and ethical concern we are actually showing to their still sentience and living loved ones.
    Mousewar wrote: »
    In the same way, many people may value the <16 weeks baby's 'potential'.

    "The same" but different too. It is not the same kind of potential. And the real only link between them is that you can use the word "potential" in both cases, while saying different things.

    The difference being still that one is the potential to BE a sentient entity at some point, and the other is the potential OF a sentient entity to enjoy the "Life" as a person they already have.

    But as you say only PART of the reason we save the infant is because they still have their life ahead of them. The other part is because we have a tendency to save the more vulnerable of two choices in the hope that the less vulnerable can fend for themselves.

    In other words, when choosing to save the adult or the child you are equivocating your choice over what they are NOW. Two living sentient agents. With abortion you are thinking of what the fetus may one day be.... again a living sentient agent. I see that as a very stark difference.

    But it is very often the crux of the difference between the pro and anti sides in this debate for sure. One side looks at what the fetus is NOW and decides based on that. The other side looks at what it has potential to be, and decides based on that.

    I am just a person who bases all my beliefs and choices in all things on data I have CURRENTLY, not data I imagine I might have in the future.


  • Closed Accounts Posts: 9,048 ✭✭✭.......


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  • Registered Users, Registered Users 2 Posts: 3,617 ✭✭✭swampgas


    Whether or not an individual woman chooses to have an abortion is absolutely nothing to do with me whatsoever.
    If you vote to keep the 8th amendment it means that you are supporting the imposition of rules where some women (who cannot travel for example) will not have the option of an abortion, if they wish to have one. So you can't wash your hands of it that easily.
    Whether or not to allow for abortion in either the wording of the Constitution, or in legislation, is everything to do with every member of Irish society, as it determines the direction our society is to take, and that, I don't have to support, and I have every right to oppose it.
    Here I disagree, this is fundamentally misunderstanding the role of the constitution. The constitution is about the rules that apply right now. It is not an aspirational document, something I have posted about before. It is not about where we would like to be at some time in the distant future, it is about where we are right now.

    If you care about the direction our country is going, then you should be looking at political parties, their position papers and their manifestos.
    How I as an individual choose to exercise that right, is just as much my own business as the woman as an individual chooses to exercise her right to travel abroad to avail of a termination of her pregnancy in another jurisdiction - nothing to do with me.

    Sorry, but your position doesn't add up. You suggest that women should be able to decide for themselves, and that it's none of your own business, but yet you still hang on to the idea that Ireland should be an abortion free zone.

    If you are so adamant that Irish women should be free to choose an abortion, why can't Irish woemn have abortions in Ireland? I'm really not seeing how you can reconcile the two positions.


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  • Registered Users, Registered Users 2 Posts: 27,466 ✭✭✭✭GreeBo


    Whether or not an individual woman chooses to have an abortion is absolutely nothing to do with me whatsoever. Whether or not to allow for abortion in either the wording of the Constitution, or in legislation, is everything to do with every member of Irish society, as it determines the direction our society is to take, and that, I don't have to support, and I have every right to oppose it. How I as an individual choose to exercise that right, is just as much my own business as the woman as an individual chooses to exercise her right to travel abroad to avail of a termination of her pregnancy in another jurisdiction - nothing to do with me.
    Well if you are going to oppose her right to have an abortion in Ireland, via the constitution or otherwise, then you have made it something to do with you.


    I think you're mixing me up with Pete. I haven't posted any videos.
    Possibly.


    I think you're looking for simplistic soundbites to what is for many people a complex issue at both an individual and at a societal level. I said from almost the very beginning of this thread that I believe it is too personal a decision for anyone else to make but the woman herself who finds herself facing a crisis pregnancy. I have in the past supported women and girls who have faced crisis pregnancies, and there's every likelihood I will continue to do so into the future. You can draw what conclusions you like from that statement but that's all you're getting.

    I'm not looking for soundbites at all. All I want is the decision to rest with those involved.
    If its too personal a decision for anyone other than the woman, why would you leave it up to the constitution to decide?


  • Registered Users, Registered Users 2 Posts: 24,735 ✭✭✭✭One eyed Jack


    ....... wrote: »
    I genuinely dont know what your position is as you seem to talk out of both sides of your mouth on the issue.


    Hey if you're confused about my position, wait till you get a load of the 'pro-choice' peeps who would seek to impose limits on when they would allow for her to have that choice, according to what suits them! :rolleyes:


  • Closed Accounts Posts: 9,048 ✭✭✭.......


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  • Registered Users, Registered Users 2 Posts: 68,173 ✭✭✭✭seamus


    Mousewar wrote: »
    I'm not sure detailing the current legal situation is that relevant to a moral discussion on what the legal status should be in the future. Our laws are a reflection of our morals which we are here discussing.
    Well the typical opposition to any proposed change to a position is based on the details of the current one.

    And in that, people often make erroneous statements about what the "Irish State" believes in regard to the unborn - that is, they state that the proposed change is a huge departure from the current situation. Like suddenly declaring children to be flora & fauna or something.

    When in reality it's not. The Irish State does not currently recognise personhood in the unborn. The 8th amendment asserts (without qualification) a "right to life", and the proposal is to remove that sloppy assertion and replace it with legislation instead.


  • Registered Users, Registered Users 2 Posts: 24,735 ✭✭✭✭One eyed Jack


    GreeBo wrote: »
    Well if you are going to oppose her right to have an abortion in Ireland, via the constitution or otherwise, then you have made it something to do with you.


    No, I haven't. I've already explained that I have nothing personal against a woman who chooses to have an abortion, I'm not going to judge an individual woman for that either way, but whether you like it or not, any changes to the constitution or legislation simply don't apply at an individual level. I'm not going to give two fcuks about someone I've never met, and I expect no different of them. Their circumstances really aren't my problem.

    I'm not looking for soundbites at all. All I want is the decision to rest with those involved.
    If its too personal a decision for anyone other than the woman, why would you leave it up to the constitution to decide?


    Because there's a difference between an individual who chooses to have an abortion, and the issue of abortion itself as it applies to a society. I've already said I don't see it as a solution to anything at a societal level, but if individuals choose it for themselves, I'm not going to judge them for that, and I'm certainly not going to attempt to stop them.


  • Registered Users, Registered Users 2 Posts: 9,367 ✭✭✭nozzferrahhtoo


    Hey if you're confused about my position, wait till you get a load of the 'pro-choice' peeps who would seek to impose limits on when they would allow for her to have that choice, according to what suits them!

    Not sure I have met any such people. The only people I have met, and in fact I am one myself, are ones that espouse limits not that suit them........ but that the arguments they think relevant and accurate and true have led them to it.

    It has nothing to do with what "suits" me at all. My conclusions are where the arguments led me, not where I led them. But alas presuming or inventing bias and agendas for others is an MO some people use more than others, as if you can question peoples bias and agenda (real or imagined) you can avoid dealing with their arguments.

    And I am not sure what part of such positions you find "confusing". It is quite straightforward and simple:

    1) When there is no other sentient entity for us to have moral and ethical concern for then I believe the woman can do whatever the hell she likes with it. From keeping it, to aborting it, to grinding it up and using it as paint in a picture for all I care.

    2) The moment a sentience comes on line though, her rights to 100% choice have to be curtailed just like your right to swing a baseball bat around stops at the back of my head. Saying a person is pro-choice does not mean unlimited choice. Choice should always be limited relative to how much (and what type) of impact it has on OTHER entities for whom we have moral and ethical concern.

    Baffled as to what part of that confuses anyone.


  • Registered Users, Registered Users 2 Posts: 24,735 ✭✭✭✭One eyed Jack


    ....... wrote: »
    So are you actually not pro choice at all then?

    Are you really pro life but constantly pretending to be pro choice - Im not being flippant, but your posts would indicate that you are not pro choice yet you keep claiming to be.


    I keep claiming to be pro-choice? :confused:

    Just for you though -

    volchista I couldn't give a tinkers fcuk about either pro-choice or pro-life posturing. I'm neither, but I think you'll find that nobody has to attribute that position to anyone who doesn't hold it already, and it's fast becoming a more popular position as the most logically consistent position, as far from a strawman as it gets. People who claim to be pro-choice, that it is up to the pregnant woman herself, but only up until such a time as they personally are comfortable with, are strawmanning themselves, because they're shifting the goal posts even though the circumstances are still the same, up to the generally defined human gestation period of 40 weeks. 12 weeks in those circumstances is fcukall.


    Hope that helps?


  • Registered Users, Registered Users 2 Posts: 24,735 ✭✭✭✭One eyed Jack


    Saying a person is pro-choice does not mean unlimited choice.

    Baffled as to what part of that confuses anyone.


    That's exactly what baffles me, it sounds like one of those Fair Usage Policies they sneak into the small print of a shìt broadband service and hope you don't notice their semantic gymnastics.


  • Registered Users, Registered Users 2 Posts: 9,367 ✭✭✭nozzferrahhtoo


    That's exactly what baffles me, it sounds like one of those Fair Usage Policies they sneak into the small print of a shìt broadband service and hope you don't notice their semantic gymnastics.

    But it is nothing of the sort. It is a very basic concept. And rather than being in the small print, it is what I lead with as my opening Headliner. It is not PART of my position on abortion, let alone a small print part. Is IS my position on abortion.

    Forget abortion, forget the debate here. Go back to the baseball bat.

    You do understand that you can swing a baseball bat pretty much around as you want. Almost full choice. But the moment doing so affects another being with rights........ lets say their head or their property..... your rights become instantly curtailed.

    So you understand, forgetting abortion, the basic concept being brought into play here right? That GENERALLY in life your freedom of choice is curtailed the moment another moral entity comes into play.

    So why does it confuse you when the SAME principle is applied to THIS context? That's exactly what baffles me!


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  • Closed Accounts Posts: 9,048 ✭✭✭.......


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