Advertisement
If you have a new account but are having problems posting or verifying your account, please email us on hello@boards.ie for help. Thanks :)
Hello all! Please ensure that you are posting a new thread or question in the appropriate forum. The Feedback forum is overwhelmed with questions that are having to be moved elsewhere. If you need help to verify your account contact hello@boards.ie

Absolute motion

1246789

Comments

  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    Here is what I am specifically saying: Relativity states that physics exhibits a diffeomorphic invariance. Thus, it cannot have absolute rest, or intrinsic motion as a tacit assumption or logical consequence.

    You are saying absolute rest is tacitly assumed. Therefore, because of the above, you are incorrect. Therefore, you have not demonstrated any physical difference between the three scenarios discussed. Therefore, your assertion that there is a metaphysical difference is an assumption, and does not follow from either relativity, or any metaphysical understanding of physics.
    The issue isn't that there is a single absolute rest frame implied, its that every mathematical reference frame implies it; when this is the case the conclusion is inevitable.

    Morbert wrote: »
    We have not established any such thing. All differences can be accounted for via a coordinate transformation, and unless you assume coordinate systems exist in nature, this means the differences are mathematical artefacts.

    You are confusing yourself here. We are not talking about a literal treadmill. There are, of course, dynamical differences between an on and off treadmill, such as an electric current, friction, Etc. We are instead talking about the difference between a coordinate system that labels a person as moving and the ground as stationary, and a coordinate system that labels the ground as moving and the person is stationary as if the ground were a giant treadmill.

    So you have not established any physical difference between the systems.
    I might not have been explicit enough when I stated above that we can change the thought experiment, remove the road behaving as if it were a giant treadmill and just use a giant treadmill instead.

    Here we can phsysically distinguish between the three scenarios, as you have outlined above. We could of course physically distinguish between the original three scenarios using other physical phenomena, such as wind resistance, the movement of the walker, or the amount of fuel used in a car; the treadmill is much simpler though, because we can talk about it being "on" or "off".


    Morbert wrote: »
    There are no intrinsic reciprocal contractions. There is a pseudo-Riemannian, hyperbolic geometry, under which observers to measure reciprocal contractions. Just as the dissipation of vibrational energy through air causes observers to measure reciprocal loudness of their radios.
    This begs the question, what do the measurement correspond to; are they just an optical illusion; like when something appears smaller because it is far away; for examplem, like when people take pictures at the salt flats that look as if they are holding the sun, or standing on a wine bottle.

    Or do the measurements correspond to physical objects in a way that isn't just an optical illusion i.e. is a clock measured to actually tick faster and slower than itself?


    Morbert wrote: »
    Indeed? Did you read my response? Again (and again and again), you do not understand what you are arguing against.

    In this scenario, all observers agree that the photon does not travel between the midpoints of the mirror. One observer sees the mirrors mover, another observer sees the photon move. Hence, there is no paradox at all.
    I did indeed read it.

    As per the scenario we started with; the photon starts off traveling the perpendicular line between the midpoints of the mirror; the round-trip distance is 2d.

    Acceleration or gravity pulls the photon off it's perpendicular trajectory; it has the exact same effect on the observer and the mirrors i.e. they are imparted with the same horizontal velocity as the photon, such that the photon will continue to travel between the midpoints of the mirrors, it just won't trace a perpendicular line.

    The question is, how can the photon continue to travel between the midpoints of the mirrors if it changes from it's perpendicular trajectory?


    Morbert wrote: »
    Now you are just being coy. Your intention to establish a state of intrinsic rest, with which we can construct a mathematical reference frame around, describing absolute motion of objects.
    I don't think I could have been much more explicit to be honest
    roosh wrote: »
    You are of course correct that the assumption of an absolute rest frame is a superfluous assumption, as it isn't required for the notion of absolute motion; absolute motion is motion that is not necessarily defined relative to something; attempting to define absolute motion as being relative to an absolute reference frame is to define absolute motion as being relative, which would be a contradiction in terms.


    Morbert wrote: »
    It was not a watered down statement.
    It's certainly not as strong as saying "we exist as world lines in spacetime"

    Morbert wrote: »
    The observation of relative motion is just the representation of world lines in a given reference frame.
    This doesn't address the question, and it appears to be a case of the cart before the horse. Relative motion is represented as world lines in a given reference frame; but, if "we exist as world lines" and objects exist as world tubes in spacetime, how do those static worldtubes give rise to what we observe as relative motion.

    It seems as though some kind kind o really mysterious dynamics need to be assumed, for bars of steel as well as bars of smoke.
    Morbert wrote: »
    No. They are treated as at rest with respect to the hypothetical observer implied by the reference frame. Not absolute rest.
    And the hypothetical observer, or Albert, Henry, and Evelyn, to you and I, is treated as being at absolute rest.


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    EDIT: We might actually make some progress here. I have removed the parts of my response that I feel would distract us from the important issues, identified below. Namely 1) The implications of a reference frame. 2) How "real" measurements are. and 3) The consistency across different reference frames.


    1)
    roosh wrote: »
    The issue isn't that there is a single absolute rest frame implied, its that every mathematical reference frame implies it; when this is the case the conclusion is inevitable.

    ----

    And the hypothetical observer, or Albert, Henry, and Evelyn, to you and I, is treated as being at absolute rest.

    No statement at all is made about the intrinsic motion of the hypothetical observer. When I arbitrarily choose a reference frame to perform calculations, I am not saying anything about the intrinsic motion of the hypothetical observer implied by the reference frame. I instead construct statements about the motion of things relative to this hypothetical observer. Hence, no mathematical reference frame implies absolute rest. The proof of this is you can make the metaphysical assumption that the hypothetical observer implied by my reference frame has an intrinsic velocity of 2 kph, or 100000 kph, or 0.9999c kph, and my statements will be consistent with any such assumption. Hence, absolute rest is not implied or tacitly assumed.
    I might not have been explicit enough when I stated above that we can change the thought experiment, remove the road behaving as if it were a giant treadmill and just use a giant treadmill instead.

    Here we can phsysically distinguish between the three scenarios, as you have outlined above. We could of course physically distinguish between the original three scenarios using other physical phenomena, such as wind resistance, the movement of the walker, or the amount of fuel used in a car; the treadmill is much simpler though, because we can talk about it being "on" or "off".

    In that case, the scenarios just change in a trivial way. Now we have a scenario where the road/treadmill is stationary and the person + surrounding environment is moving, and a scenario where the person + environment is stationary and the road/treadmill is moving.


    2)
    This begs the question, what do the measurement correspond to; are they just an optical illusion; like when something appears smaller because it is far away; for examplem, like when people take pictures at the salt flats that look as if they are holding the sun, or standing on a wine bottle.

    Or do the measurements correspond to physical objects in a way that isn't just an optical illusion i.e. is a clock measured to actually tick faster and slower than itself?

    Bingo. Space by itself, and time by itself, are "illusions" (though not optical illusions). Any property that depends on a reference frame (i.e. coordinate space and coordinate time, and hence a coordinate present) is not physical. What is physical is the set of events and the geometrical/chronometrical causal structure between them, characterised by a manifold and a metric (To be more technical, we need equivalence classes, but that's not important for the topic of this conversation). This is what is meant by Minkoswki's famous quote.

    "Space by itself, and time by itself, are doomed to fade away into mere shadows, and only a kind union of the two will preserve an independent reality"


    3)
    I did indeed read it.

    As per the scenario we started with; the photon starts off traveling the perpendicular line between the midpoints of the mirror; the round-trip distance is 2d.

    Acceleration or gravity pulls the photon off it's perpendicular trajectory; it has the exact same effect on the observer and the mirrors i.e. they are imparted with the same horizontal velocity as the photon, such that the photon will continue to travel between the midpoints of the mirrors, it just won't trace a perpendicular line.

    The question is, how can the photon continue to travel between the midpoints of the mirrors if it changes from it's perpendicular trajectory?

    I am a little pressed for time, but what I will do in my next reply is plot graphs of what is happening in each reference frame. All I will say now is that, if both the apparatus and the horizontal motion of the photon are 0, relative to the observer, then no non-perpendicular trajectory will be observed.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    EDIT: We might actually make some progress here. I have removed the parts of my response that I feel would distract us from the important issues, identified below. Namely 1) The implications of a reference frame. 2) How "real" measurements are. and 3) The consistency across different reference frames.
    Cool; I'll continue to highlight any issues that are missed.
    Morbert wrote: »
    1)
    No statement at all is made about the intrinsic motion of the hypothetical observer. When I arbitrarily choose a reference frame to perform calculations, I am not saying anything about the intrinsic motion of the hypothetical observer implied by the reference frame. I instead construct statements about the motion of things relative to this hypothetical observer. Hence, no mathematical reference frame implies absolute rest. The proof of this is you can make the metaphysical assumption that the hypothetical observer implied by my reference frame has an intrinsic velocity of 2 kph, or 100000 kph, or 0.9999c kph, and my statements will be consistent with any such assumption. Hence, absolute rest is not implied or tacitly assumed.
    There is no express statement about intrinsic motion, as it is a tacit assumption. When we say that we can define a reference frame where the hypothetical observer has a velocity of 2kph, etc. we just shift the implicit assumption of absolute rest to the object with the zero velocity.

    The implicit assumption of absolute rest can be deduced from the depicted behaviour of the photon in a light clock.

    Also, when Evelyn " arbitrarily choose a reference frame to perform calculations" she calculates that her and Albert's clock is ticking slower than Henry's.


    Morbert wrote: »
    In that case, the scenarios just change in a trivial way. Now we have a scenario where the road/treadmill is stationary and the person + surrounding environment is moving, and a scenario where the person + environment is stationary and the road/treadmill is moving.
    Again, there is the implicit assumption of absolute movement in those statements, and they are physically distinguished by the treadmill being either on or off.

    Morbert wrote: »
    2)

    Bingo. Space by itself, and time by itself, are "illusions" (though not optical illusions). Any property that depends on a reference frame (i.e. coordinate space and coordinate time, and hence a coordinate present) is not physical. What is physical is the set of events and the geometrical/chronometrical causal structure between them, characterised by a manifold and a metric (To be more technical, we need equivalence classes, but that's not important for the topic of this conversation). This is what is meant by Minkoswki's famous quote.

    "Space by itself, and time by itself, are doomed to fade away into mere shadows, and only a kind union of the two will preserve an independent reality"
    What is physical is the clock; the clcok is measured to tick both faster and slower than another physical clock, and by extension, both faster and slower than itself.

    This is a physical impossibility, because a clock cannot physically tick faster and slower than itself; so the measurements have to be illusory as opposed to physical. Saying that time and space by themselves are illusions doesn't address the issue.

    Another way of stating the paradox is that time is both dilated and undilated for an observer, or that time is measured to be both dilated and undilated by the same, physical clock.
    Morbert wrote: »
    3)

    I am a little pressed for time, but what I will do in my next reply is plot graphs of what is happening in each reference frame. All I will say now is that, if both the apparatus and the horizontal motion of the photon are 0, relative to the observer, then no non-perpendicular trajectory will be observed.
    No horizontal trajectory will be observed by observer co-local with the clock, but a relatively moving observer will observer a horizontal trajectory; the reason the co-moving observer won't observe the horizontal trajectory is because his horizontal motion is the same as the mirrors and the photon, so they cancel each other out.

    Again, this doesn't really address the issue; we started with a scenario where the photon in the clock was traveling a perpendicular line between the midpoints of the mirrors - a perfectly acceptable starting premise. The path length of the photon is given as 2d, twice the distance between the mid-points of the mirror.

    You then said that gravity would pull the photon off it's perpendicular trajectory; we can calculate the amount of time dilation using the Pythagorean theorem. Because the mirrors are imparted with the same horizontal velocity as the photon the photon will continue to travel between the mid-points, but the elongated path will mean that the clock ticks slower.

    If the trajectory of the photon remains perpendicular then it will mean either one of two things, either the photon will eventually "fall out" of the clock, or no time dilation will occur; bear in mind that there is asymmetry between the reference frames and it is the clock of the observer we are discussing which is time dilated.


    The question
    The question is, given the non-perpendicular trajectory of the photon, how can it possibly travel between the midpoints of the mirrors?




    Relative motion
    How do worldtubes which are static in spacetime, which have an absolute existence, give rise to the observation of relative motion, for bars of steel as well as bars of smoke?


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    Your sloppy reasoning is frustrating. It is still clear that you do not understand what is being said. I feel the only way this can be sorted is if we tackle one issue at a time.
    roosh wrote: »
    There is no express statement about intrinsic motion, as it is a tacit assumption. When we say that we can define a reference frame where the hypothetical observer has a velocity of 2kph, etc. we just shift the implicit assumption of absolute rest to the object with the zero velocity.

    The implicit assumption of absolute rest can be deduced from the depicted behaviour of the photon in a light clock.

    Also, when Evelyn " arbitrarily choose a reference frame to perform calculations" she calculates that her and Albert's clock is ticking slower than Henry's.

    The last paragraph can be dismissed out of hand as an incorrect assertion, begging the question. I.e. When Evelyn arbitrarily chooses a reference frame, she calculates what a hypothetical observer implied by her reference frame measures.

    The other paragraphs are strange, as they have absolutely nothing to do with what I said. I showed that any statements I make with an arbitrary reference frame are independent of any metaphysical assertion about intrinsic velocity you make. Therefore, no such assertion is implied by any reference frame. You never respond to this, and instead bring in new arbitrary reference frames, and make the same incorrect assertions about them.

    In short, I have exposed your reasoning as bare faced assertions that nobody is compelled to adopt. And, of course, it goes without saying that I have corrected you on these mistakes before.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    Your sloppy reasoning is frustrating. It is still clear that you do not understand what is being said. I feel the only way this can be sorted is if we tackle one issue at a time.



    The last paragraph can be dismissed out of hand as an incorrect assertion, begging the question. I.e. When Evelyn arbitrarily chooses a reference frame, she calculates what a hypothetical observer implied by her reference frame measures.

    The other paragraphs are strange, as they have absolutely nothing to do with what I said. I showed that any statements I make with an arbitrary reference frame are independent of any metaphysical assertion about intrinsic velocity you make. Therefore, no such assertion is implied by any reference frame. You never respond to this, and instead bring in new arbitrary reference frames, and make the same incorrect assertions about them.

    In short, I have exposed your reasoning as bare faced assertions that nobody is compelled to adopt. And, of course, it goes without saying that I have corrected you on these mistakes before.

    Interesting that you should choose to make such bare assertions.


  • Advertisement
  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    Interesting that you should choose to make such bare assertions.

    They are not bare assertions. They are demonstrably true. Any statements I construct using an arbitrary reference frame will be independent of any metaphysical assertion you make about intrinsic motion. Therefore, any reference frame does not tacitly assume any state of intrinsic rest.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    They are not bare assertions. They are demonstrably true. Any statements I construct using an arbitrary reference frame will be independent of any metaphysical assertion you make about intrinsic motion. Therefore, any reference frame does not tacitly assume any state of intrinsic rest.

    Any arbitrary reference frame you construct will be independent of any expressed assertion of absolute rest, but the treatment of physical objects, such as a light clock, demonstrate the implicit assumption of absolute rest.

    EDIT: this is the topic of the other thread though

    In this thread we are discussing the three physically distinguished scenarios, which are logically necessary to account for relative motion; and, due to their logical necessity, establish the presence of absolute motion.

    We are also discussing how a photon which has been pulled off it's perpendicular trajectory can continue to travel between the midpoints of the mirrors of a light clock.

    We are also discussing how static world tubes, at angles to each other, can account for relative motion.


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    Any arbitrary reference frame you construct will be independent of any expressed assertion of absolute rest, but the treatment of physical objects, such as a light clock, demonstrate the implicit assumption of absolute rest.

    Physical systems are treated with arbitrary reference frames. Hence, the way physical objects are treated does not imply any statement about intrinsic motion.
    EDIT: this is the topic of the other thread though

    In this thread we are discussing the three physically distinguished scenarios, which are logically necessary to account for relative motion; and, due to their logical necessity, establish the presence of absolute motion.

    We are also discussing how a photon which has been pulled off it's perpendicular trajectory can continue to travel between the midpoints of the mirrors of a light clock.

    We are also discussing how static world tubes, at angles to each other, can account for relative motion.

    If we cannot solve one issue, we cannot solve any. Furthermore, the other issues, particularly the "three scenarios case", depend on the first issue. If you do not accept that coordinate systems do not imply any statement about intrinsic motion, you won't accept that the perceived differences between the scenarios are unphysical.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    Physical systems are treated with arbitrary reference frames. Hence, the way physical objects are treated does not imply any statement about intrinsic motion.
    That is a non-sequitir; the depiction of physical objects, such as light clocks, carry the implicit assumption of absolute rest.


    Morbert wrote: »
    If we cannot solve one issue, we cannot solve any. Furthermore, the other issues, particularly the "three scenarios case", depend on the first issue. If you do not accept that coordinate systems do not imply any statement about intrinsic motion, you won't accept that the perceived differences between the scenarios are unphysical.
    The physicality of the three scenarios is entirely independent of any co-ordinate systems; take away the mathematical reference frames and the underlying physical scenarios remain. The physicial distinction of a treadmill being switched on and being switched off, and the movement of limbs, of a walker, are not dependent mathematical co-ordinates, in any way.

    Furthermore, the logical necessity of one of the three, physically distinguished scenarios to account for relative motion allows us to conclude that absolute motion exists.

    In the absence, that is, of an explanation of the extremely mysterious dynamics, which cause 4 dimensional world tubes at angles to each other, which are static in spacetime, to manifest in what we observe as relative motion; and which holds true for bars of steel and bars of smoke.


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    That is a non-sequitir; the depiction of physical objects, such as light clocks, carry the implicit assumption of absolute rest.

    It is not a non-sequitur. We construct reference frames to describe physical systems. These reference frames do not establish any notion of intrinsic motion or intrinsic, absolute rest. Therefore we can completely describe a system without any implicit or explicit, derived or supposed, statements about absolute rest.
    The physicality of the three scenarios is entirely independent of any co-ordinate systems; take away the mathematical reference frames and the underlying physical scenarios remain. The physicial distinction of a treadmill being switched on and being switched off, and the movement of limbs, of a walker, are not dependent mathematical co-ordinates, in any way.

    Furthermore, the logical necessity of one of the three, physically distinguished scenarios to account for relative motion allows us to conclude that absolute motion exists.

    In the absence, that is, of an explanation of the extremely mysterious dynamics, which cause 4 dimensional world tubes at angles to each other, which are static in spacetime, to manifest in what we observe as relative motion; and which holds true for bars of steel and bars of smoke.

    Take away the reference frames and the physical scenario remains. The three different scenarios you have tendered, however, disappear, since they are artefacts of coordinate systems, and we are left with a coordinate free manifold of events with hyperbolic causal structure between the events, with no a priori notion of past, present, space by itself or time by itself, and hence no notion of intrinsic, absolute motion. Think of it this way: If an object had intrinsic motion, this means it changes its position in space. It is at a location, and then is at another, different location. But to specify locations in this way, you need a coordinate system, so unless you suppose a cosmic coordinate structure exists a priori in nature, intrinsic motion must be an unphysical artefact of an arbitrary reference frame.

    And again, there are no mysterious dynamics unless you adopt Lorentzian relativity. In Einstein's relativity, you have well defined, hyperbolic, geometric kinematics. I have explained this several times now and your refusal to accept this simple fact about the structure of relativity is bordering on a childish stubbornness.


  • Advertisement
  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    It is not a non-sequitur. We construct reference frames to describe physical systems. These reference frames do not establish any notion of intrinsic motion or intrinsic, absolute rest. Therefore we can completely describe a system without any implicit or explicit, derived or supposed, statements about absolute rest.
    In the case of the light clock thought experiments, the scenarios aren't actual physical scenarios which are being described, they're thought experiments.

    The depiction of the light clocks demonstrates the implicit assumption of absolute rest.


    Morbert wrote: »
    Take away the reference frames and the physical scenario remains. The three different scenarios you have tendered, however, disappear, since they are artefacts of coordinate systems, and we are left with a coordinate free manifold of events with hyperbolic causal structure between the events, with no a priori notion of past, present, space by itself or time by itself, and hence no notion of intrinsic, absolute motion. Think of it this way: If an object had intrinsic motion, this means it changes its position in space. It is at a location, and then is at another, different location. But to specify locations in this way, you need a coordinate system, so unless you suppose a cosmic coordinate structure exists a priori in nature, intrinsic motion must be an unphysical artefact of an arbitrary reference frame.
    The physical distinction between the scenarios isn't an artefact of co-ordinate systems, not least because co-ordinate systems aren't physical. The current running through the treadmill when the treadmill is switched on, as opposed to the absence of a current when the treadmill is switched off, is not dependent on mathematical co-ordinates, nor is the movement of a walkers limbs.

    You say that we need co-ordinates to specify the change in location of an object, implying that we need arbitrary mathematical co-ordinates; but that isn't necessarily the case; we can look at the world around us, without any mathematical co-ordinates - because they don't exist in nature - and observe the relative motion of objects; from that alone we can conclude that one of the relatively moving objects has to actually be in motion.
    Morbert wrote: »
    And again, there are no mysterious dynamics unless you adopt Lorentzian relativity. In Einstein's relativity, you have well defined, hyperbolic, geometric kinematics. I have explained this several times now and your refusal to accept this simple fact about the structure of relativity is bordering on a childish stubbornness.
    I think you might be struggling with cognitive dissonance; I don't doubt that you genuinely believe that you have addressed the issues raised, but you haven't. You've simply stated what spacetime is, and how objects are represented in spacetime diagrams, or how objects exist in spacetime; you haven't outlined the mysterious dynamics which cause static world tubes, at angles to each other, to manifest in what we observe as relative motion.


  • Closed Accounts Posts: 3,298 ✭✭✭Duggys Housemate


    Roosh, there isn't a paragraph you have written in this entire thread which makes any kind of sense. You prove your own theorems to your own satisfaction, and move on. you cant understand the maths, and nor do you get that this has been empirically proven.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Roosh, there isn't a paragraph you have written in this entire thread which makes any kind of sense. You prove your own theorems to your own satisfaction, and move on. you cant understand the maths, and nor do you get that this has been empirically proven.

    Physically distinguished
    Are you familiar with the concept of a treadmill; are you familiar with the concept of electricity; are you familiar with the concept of a treadmill being switched on, and a treadmill being switched off, where the former involves an electric current running through the machine; do these concepts make sense to you?

    If you are familiar with those, and they make sense to you, then a treadmill which is switched on is physically distinguishable from one which is switched off - does that make sense?

    The physical difference between those two scenarios - treadmill on and treadmill off - is not dependent on mathematical co-ordinates; they are physical differences - does that make sense?


    World tubes
    Are you familiar with the concept of 4 Dimensional world tubes, in Minkowski spacetime; are you familiar with the concept of relative motion; do they make sense?

    Can you explain how world tubes give rise to the observation of relative motion?


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    In the case of the light clock thought experiments, the scenarios aren't actual physical scenarios which are being described, they're thought experiments.

    The depiction of the light clocks demonstrates the implicit assumption of absolute rest.

    No it doesn't. You can repeat this nonsense ad infinitum, until your keyboard wears away. It won't make it any more true.
    The physical distinction between the scenarios isn't an artefact of co-ordinate systems, not least because co-ordinate systems aren't physical. The current running through the treadmill when the treadmill is switched on, as opposed to the absence of a current when the treadmill is switched off, is not dependent on mathematical co-ordinates, nor is the movement of a walkers limbs.

    That is an incredibly strange thing to say. The "on/off" state of a treadmill is the same in all three scenarios. In one scenario, the current is keeping the treadmill moving, countering the friction force of the surrounding stationary environment. In another scenario, the current is keeping the treadmill still, countering the friction force of the surrounding, moving environment. In the third scenario, both treadmill and environment are moving. The only difference between these scenarios is the choice of coordinate labels.
    You say that we need co-ordinates to specify the change in location of an object, implying that we need arbitrary mathematical co-ordinates; but that isn't necessarily the case; we can look at the world around us, without any mathematical co-ordinates - because they don't exist in nature - and observe the relative motion of objects; from that alone we can conclude that one of the relatively moving objects has to actually be in motion.

    I have corrected you on this before. You are misapplying the law of the excluded middle and tendering a non sequitur because of it. That one object must be intrinsically moving does not follow from the observation of relative motion. I have challenged you numerous times to back up your assertion, and actually demonstrate that it does logically follow.
    I think you might be struggling with cognitive dissonance; I don't doubt that you genuinely believe that you have addressed the issues raised, but you haven't. You've simply stated what spacetime is, and how objects are represented in spacetime diagrams, or how objects exist in spacetime; you haven't outlined the mysterious dynamics which cause static world tubes, at angles to each other, to manifest in what we observe as relative motion.

    Again (and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again and again), Einstein's relativity posits no mysterious dynamics. It instead posits a well defined hyperbolic geometry, defining the kinematics of the system. Hence, it need not postulate any mysterious dynamics. You definition of mysterious dynamics seems to be a non-dynamical structure that does not have the form you intuitively assume it should have. It is no more mysterious than the kinematics of a 1st year Newtonian mechanics course.

    In short, you are presupposing a Newtonian causal structure, and misunderstanding the breakdown of that assumption as a need to introduce mysterious dynamics. What is ironic is the metaphysical framework you are trying to push, actually does require the introduction of mysterious dynamics.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    No it doesn't. You can repeat this nonsense ad infinitum, until your keyboard wears away. It won't make it any more true.
    And you can keep asserting the contrary for longer and the validity of it won't increase one iota.


    Morbert wrote: »
    That is an incredibly strange thing to say. The "on/off" state of a treadmill is the same in all three scenarios. In one scenario, the current is keeping the treadmill moving, countering the friction force of the surrounding stationary environment. In another scenario, the current is keeping the treadmill still, countering the friction force of the surrounding, moving environment. In the third scenario, both treadmill and environment are moving. The only difference between these scenarios is the choice of coordinate labels.
    And therein, again, lie the implicit assumptions of absolute motion.

    It might be worth clarifying that we are talking about the motion of the observer to the treadmill, and the environment; not necessarily the treadmill to the environment; but I'll address the issue as you have formulated it.


    Stationary environment
    The "stationary environment" is a statement about the absolute motion of the environment; in this case, the absolute rest state of the environment. This is because it begs the question, relative to what is it stationary? It isn't stationary relative to the treadmill.

    If you suggest that it is a non-physical "hypothetical observer", or a mathematical reference frame, then you are guilty of ascribing physical characteristics to a non-physical entity; but we don't need to make the observer hypothetical, we can introduce a physical observer at rest relative to the environment; this doesn't resolve the issue, however, because it simply introduces another object into the "stationary environment" which becomes part of "the environment", which is, as a whole, considered stationary.


    Indeed, we don't need to worry about mathematical reference frames, because we're not looking to measure anything; we are simply talking about the observation of relative motion, and what can be deduced from it; we are not necessarily concerned with the relative velocity.


    Still treadmill
    To say the current is keeping the treadmill "still" is yet another statement about the absolute rest state of the treadmill, because, again, the question is begged, relative to what is the treadmill still? It isn't the environment. Hypothetical observers, or additional physical observers don't resolve the issue either, for the reason mentioned above.


    Both are moving
    When we consider only relative motion, then both are always moving, relative to each other; I don't see how you can cling to the idea that only relative motion makes sense when you suggest that "both are moving" is a distinguishable scenario from "one is moving" and "the other is moving".

    Of course, in order to do this you need to introduce a third frame of reference, which isn't part of the original formulation; demonstrating that the three physically distinguished scenarios aren't just different ways of labeling the same scenario under Einsteinian relativity, because an additional observer needs to be added.



    Root of the problem
    That appears to be the root of the problem, you are confusing the three ways of labeling each physically distinguished scenario, with three physically distinguished scenarios, themselves. You are taking the possible conclusions that can be drawn from one of the three physically distinguished scenarios, to be the three different scenarios in and of themselves; this is a mistake however (unless absolute motion is assumed);

    The three physically distinguished scenarios are:

    Scenario 1
    The treadmill is switched on and moving; the current is running through the treadmill; the observer is moving his/her limbs at a pace that exactly offsets the pace of the treadmill.; this gives rise to relative motion between the observer and the treadmill.

    Possible Conclusions: the current is keeping the treadmill moving; the current is keeping the treadmill stationary.

    Either the treadmill is moving, or the observer is; or both are. QED


    Bear in mind that both are always moving relative to each other


    Scenario 2
    The treadmill is switched off, and not moving; there is no current running through the treadmill; the observer is moving his/her arms and limbs at the same rate as 1 above; this gives rise to the relative motion between the observer and the treadmill.

    Possible Conclusions:the movement of the observers limbs is causing him to move; the movement of the observers limbs is causing him to remain stationary.

    Either the observer is moving, or the treadmill is moving; or both are. QED

    Bear in mind that both are always moving relative to each other



    Scenario 3
    The treadmill is switched on; there is a current running through the treadmill; the observer is moving his/her limbs at a rate that does not exactly offset the pace of the treadmill; this gives rise to the same measured velocity between the observer and the treadmill.

    Possible Conclusions:the current is causing the treadmill to move; the current is causing the treadmill to remain still; the movement of the observers limbs are causing him to move; the movement of limbs is causing him to remain stationary.

    Either the observer is moving, or the treadmill is; or both are. QED.

    Bear in mind that both are always moving relative to each other



    Overall conclusion
    All three of these, physically distinguished scenarios will give rise to the observed relative motion between the observer and the treadmill; one of these scenarios is a logical necessity to account for the relative motion between the observer and the treadmill; each scenario implies absolute motion, therefore absolute motion is a logical necessity.

    Morbert wrote: »
    I have corrected you on this before. You are misapplying the law of the excluded middle and tendering a non sequitur because of it. That one object must be intrinsically moving does not follow from the observation of relative motion. I have challenged you numerous times to back up your assertion, and actually demonstrate that it does logically follow.
    You seem to have an odd habit of assuming that you have adequately addressed issues that you haven't. Any of the "corrections" you have proffered have been challenged; the challenge to that particular point is the question on the mysterious dynamics that cause stationary world tubes to give rise to relative motion. Your response to this is, as below, related to the kinematics of the system.

    Your mistake is in assuming that this adequately addresses the issue.


    Morbert wrote: »
    Again <snip - redundant repetition>

    Einstein's relativity posits no mysterious dynamics. It instead posits a well defined hyperbolic geometry, defining the kinematics of the system. Hence, it need not postulate any mysterious dynamics. You definition of mysterious dynamics seems to be a non-dynamical structure that does not have the form you intuitively assume it should have. It is no more mysterious than the kinematics of a 1st year Newtonian mechanics course.

    In short, you are presupposing a Newtonian causal structure, and misunderstanding the breakdown of that assumption as a need to introduce mysterious dynamics. What is ironic is the metaphysical framework you are trying to push, actually does require the introduction of mysterious dynamics.

    "A well defined hyperbolic geometry" simply states what spacetime is; it doesn't explain how static world tubes give rise to relative motion.
    To appreciate Einstein's marvellous and far-reaching solution to this conundrum, we need to distinguish between kinematics and dynamics. Kinematics is simply about describing the basic aspects of motion such as the positions of objects and how these change with time. It is not concerned with the causes of motion.
    Space, time and Einstein
    Kinematics is the branch of classical mechanics that describes the motion of points, bodies (objects) and systems of bodies (groups of objects) without consideration of the causes of motio
    Kinematics - wiki
    Kinematics is the study of the way objects move. It focuses on describing an object's motion, and doesn't explain how forces affect it.
    A-level phyiscs - wikibooks



    Saying what spacetime is doesn't address the question of how static world tubes give rise to relative motion; Kinematics is a description of motion, not an explanation as to what causes it.

    So, in the absence of an explanation of the exceptionally mysterious dynamics, which outlines how static world tubes give rise to relative motion, we are left with a theory about relativity which not only can't account for the observation of relative motion, but logically should preclude it.


    In the absence of an explanation of such dynamics, we are left with the logical necessity of absolute motion to account for relative motion.


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    And you can keep asserting the contrary for longer and the validity of it won't increase one iota.

    Actually, you claimed "the depiction of the light clocks demonstrates the implicit assumption of absolute rest.", therefore the burden is on you to tender such a demonstration. So if you like, I can rephrase my "assertion" as a request: Please demonstrate intrinsic motion from the light-clock depictions.
    And therein, again, lie the implicit assumptions of absolute motion.

    It might be worth clarifying that we are talking about the motion of the observer to the treadmill, and the environment; not necessarily the treadmill to the environment; but I'll address the issue as you have formulated it.


    Stationary environment
    The "stationary environment" is a statement about the absolute motion of the environment; in this case, the absolute rest state of the environment. This is because it begs the question, relative to what is it stationary? It isn't stationary relative to the treadmill.

    If you suggest that it is a non-physical "hypothetical observer", or a mathematical reference frame, then you are guilty of ascribing physical characteristics to a non-physical entity; but we don't need to make the observer hypothetical, we can introduce a physical observer at rest relative to the environment; this doesn't resolve the issue, however, because it simply introduces another object into the "stationary environment" which becomes part of "the environment", which is, as a whole, considered stationary.

    Indeed, we don't need to worry about mathematical reference frames, because we're not looking to measure anything; we are simply talking about the observation of relative motion, and what can be deduced from it; we are not necessarily concerned with the relative velocity.

    Still treadmill
    To say the current is keeping the treadmill "still" is yet another statement about the absolute rest state of the treadmill, because, again, the question is begged, relative to what is the treadmill still? It isn't the environment. Hypothetical observers, or additional physical observers don't resolve the issue either, for the reason mentioned above.


    Both are moving
    When we consider only relative motion, then both are always moving, relative to each other; I don't see how you can cling to the idea that only relative motion makes sense when you suggest that "both are moving" is a distinguishable scenario from "one is moving" and "the other is moving".

    Of course, in order to do this you need to introduce a third frame of reference, which isn't part of the original formulation; demonstrating that the three physically distinguished scenarios aren't just different ways of labeling the same scenario under Einsteinian relativity, because an additional observer needs to be added.
    Root of the problem
    That appears to be the root of the problem, you are confusing the three ways of labeling each physically distinguished scenario, with three physically distinguished scenarios, themselves. You are taking the possible conclusions that can be drawn from one of the three physically distinguished scenarios, to be the three different scenarios in and of themselves; this is a mistake however (unless absolute motion is assumed);

    The three physically distinguished scenarios are:

    Scenario 1
    The treadmill is switched on and moving; the current is running through the treadmill; the observer is moving his/her limbs at a pace that exactly offsets the pace of the treadmill.; this gives rise to relative motion between the observer and the treadmill.

    Possible Conclusions: the current is keeping the treadmill moving; the current is keeping the treadmill stationary.

    Either the treadmill is moving, or the observer is; or both are. QED

    Bear in mind that both are always moving relative to each other

    Scenario 2
    The treadmill is switched off, and not moving; there is no current running through the treadmill; the observer is moving his/her arms and limbs at the same rate as 1 above; this gives rise to the relative motion between the observer and the treadmill.

    Possible Conclusions:the movement of the observers limbs is causing him to move; the movement of the observers limbs is causing him to remain stationary.

    Either the observer is moving, or the treadmill is moving; or both are. QED

    Bear in mind that both are always moving relative to each other

    Scenario 3
    The treadmill is switched on; there is a current running through the treadmill; the observer is moving his/her limbs at a rate that does not exactly offset the pace of the treadmill; this gives rise to the same measured velocity between the observer and the treadmill.

    Possible Conclusions:the current is causing the treadmill to move; the current is causing the treadmill to remain still; the movement of the observers limbs are causing him to move; the movement of limbs is causing him to remain stationary.

    Either the observer is moving, or the treadmill is; or both are. QED.

    Bear in mind that both are always moving relative to each other

    Overall conclusion
    All three of these, physically distinguished scenarios will give rise to the observed relative motion between the observer and the treadmill; one of these scenarios is a logical necessity to account for the relative motion between the observer and the treadmill; each scenario implies absolute motion, therefore absolute motion is a logical necessity.

    What you have done here is tendered three new scenarios that are physically distinguished. But in each, physically distinguished scenario, we can label the treadmill as stationary, the environment as stationary, or both as moving. So we have 9 scenarios in total now, 3 coordinate labels x 3 physical scenarios, and for any given scenario, we cannot deduce any statement about intrinsic motion. All you have done is hidden the problem behind a more convoluted thought experiment.

    You also take issue with the use of hypothetical observers associated with the coordinate labels. Yet a coordinate system associated with a hypothetical observer says nothing about intrinsic motion of the hypothetical observer, for reasons I have presented before (and you presumably ignored). The reason, again, is a coordinate system implying a hypothetical observer is consistent with any metaphysical assertion you make about the intrinsic motion of that observer. Therefore, the coordinate system says nothing about the intrinsic motion of the hypothetical observer. Therefore, the coordinate system says nothing about the intrinsic motion of objects moving relative to the hypothetical observer.
    You seem to have an odd habit of assuming that you have adequately addressed issues that you haven't. Any of the "corrections" you have proffered have been challenged; the challenge to that particular point is the question on the mysterious dynamics that cause stationary world tubes to give rise to relative motion. Your response to this is, as below, related to the kinematics of the system.

    Your mistake is in assuming that this adequately addresses the issue.

    "A well defined hyperbolic geometry" simply states what spacetime is; it doesn't explain how static world tubes give rise to relative motion.

    Space, time and Einstein

    Kinematics - wiki

    A-level phyiscs - wikibooks

    Saying what spacetime is doesn't address the question of how static world tubes give rise to relative motion; Kinematics is a description of motion, not an explanation as to what causes it.

    So, in the absence of an explanation of the exceptionally mysterious dynamics, which outlines how static world tubes give rise to relative motion, we are left with a theory about relativity which not only can't account for the observation of relative motion, but logically should preclude it.

    In the absence of an explanation of such dynamics, we are left with the logical necessity of absolute motion to account for relative motion.

    You couldn't be missing the point more if you tried. To explain observations, we either postulate a) Hyperbolic geometry (a kinematic explanation) or b) Mysterious dynamics (a dynamical explanation). You can, of course, ask why the geometry is hyperbolic, as opposed to some other form, but the fact remains that we have a single, well defined postulate that explains observations. If we, instead, postulate dynamics, we need an army of assumptions that must accidentally, mysteriously all combine to give the illusion of a hyperbolic geometry.

    What is frustrating is even proponents of Lorentzian relativity accept this. It makes your position sound absolutely ridiculous and ill-informed.

    What is even more frustrating is I have explained all of this to you before.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    Actually, you claimed "the depiction of the light clocks demonstrates the implicit assumption of absolute rest.", therefore the burden is on you to tender such a demonstration. So if you like, I can rephrase my "assertion" as a request: Please demonstrate intrinsic motion from the light-clock depictions.
    And we can take that back up in the other thread.

    Morbert wrote: »
    What you have done here is tendered three new scenarios that are physically distinguished. But in each, physically distinguished scenario, we can label the treadmill as stationary, the environment as stationary, or both as moving. So we have 9 scenarios in total now, 3 coordinate labels x 3 physical scenarios, and for any given scenario, we cannot deduce any statement about intrinsic motion. All you have done is hidden the problem behind a more convoluted thought experiment.
    A person walking on a treadmill which is either on or off; very convoluted indeed.

    There are a number of issues with what you say; again, statements such as "the treadmill is stationary", "the environment is stationary" and "both are moving" are statements about the absolute nature of motion of the aforementioned objects.

    When we consider the relative motion between the treadmill and the environment, we cannot say that "one is moving, while the other is stationary" because the treadmill and the environment are always moving relative to each other.

    If we say it is relative to a non-physical, hypothetical observer then we are ascribing physical characteristics to something which is non physical. We can, though, make that hypothetical observer represent a physical observer; for example, an observer who is at rest relative to the environment; again, however, this doesn't resolve the issue, because that physical observer simply forms part of "the environment" which is deemed to either be "stationary" or "moving".

    Again, these are statements about the absolute motion of the objects, because when considering the relative velocity of the two systems, both are always moving relative to each other; neither is stationary.

    Morbert wrote: »
    You also take issue with the use of hypothetical observers associated with the coordinate labels. Yet a coordinate system associated with a hypothetical observer says nothing about intrinsic motion of the hypothetical observer, for reasons I have presented before (and you presumably ignored). The reason, again, is a coordinate system implying a hypothetical observer is consistent with any metaphysical assertion you make about the intrinsic motion of that observer. Therefore, the coordinate system says nothing about the intrinsic motion of the hypothetical observer. Therefore, the coordinate system says nothing about the intrinsic motion of objects moving relative to the hypothetical observer.
    The issue, as somewhat outlined above, is that by considering the motion of objects relative to a non-physical, hypothetical observer we are ascribing physical characteristics to something which is non-physical; it implies that mathematical co-ordinates exist a priori in nature; and it means that our use of reference frames don't accurately correspond to the physical world.

    When we take the hypothetical observer correspond to the physical world, then the reference frames carry implicit assumptions about absolute motion and rest; because we label the observer as "stationary" when he/she is in fact moving relative to something. When we say that he/she is "stationary" relative to a non-physical, mathematical reference frame, we ascribe physical characteristics to something non-physical.

    If we don't make the hypothetical observer correspond to the physical world, then the implications of absolute rest and motion do indeed disappear; but what we get instead are certain conclusions, namely reciprocal contractions, which don't correspond to the physical world, and are simply mathematical artefacts, like our hypothetical observer and his mathematical reference frame. This is because we consider the motion relative to something which is not physical, but mathematical.

    Morbert wrote: »
    You couldn't be missing the point more if you tried. To explain observations, we either postulate a) Hyperbolic geometry (a kinematic explanation) or b) Mysterious dynamics (a dynamical explanation). You can, of course, ask why the geometry is hyperbolic, as opposed to some other form, but the fact remains that we have a single, well defined postulate that explains observations. If we, instead, postulate dynamics, we need an army of assumptions that must accidentally, mysteriously all combine to give the illusion of a hyperbolic geometry.

    What is frustrating is even proponents of Lorentzian relativity accept this. It makes your position sound absolutely ridiculous and ill-informed.

    What is even more frustrating is I have explained all of this to you before.
    What we have is an explanation of the observations which leads to the conclusion that objects exist as 4-Dimensional world tubes, in spacetime. Hyperbolic geometry explains why relatively moving objects would result in the given observations, it doesn't offer a "get-out-of-jail-free" card to explaining how relative motion arises from those 4-Dimensional world tubes in the first place.

    Indeed, we could say that the kinematical explanation explains the observations, but we don't observe 4-Dimensional world tubes, or how those 4-Dimensional world tubes contrive to manifest as the relative motion we do observe; but this is an unavoidable aspect of the kinematical explanation.


    The issue remains, that there must be something extremely mysterious at play to make the kineamtical explanation work; something exceptionally mysterious to make 4-Dimensional world tubes, which are at rest in spacetime, manifest as relative motion.

    Without such an explanation, what we've got is a theory about relative motion, which can't account for relative motion.


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    And we can take that back up in the other thread.

    And in the other threads, you assume coordinate systems exist a priori in nature.
    A person walking on a treadmill which is either on or off; very convoluted indeed.

    There are a number of issues with what you say; again, statements such as "the treadmill is stationary", "the environment is stationary" and "both are moving" are statements about the absolute nature of motion of the aforementioned objects.

    When we consider the relative motion between the treadmill and the environment, we cannot say that "one is moving, while the other is stationary" because the treadmill and the environment are always moving relative to each other.

    If we say it is relative to a non-physical, hypothetical observer then we are ascribing physical characteristics to something which is non physical. We can, though, make that hypothetical observer represent a physical observer; for example, an observer who is at rest relative to the environment; again, however, this doesn't resolve the issue, because that physical observer simply forms part of "the environment" which is deemed to either be "stationary" or "moving".

    Again, these are statements about the absolute motion of the objects, because when considering the relative velocity of the two systems, both are always moving relative to each other; neither is stationary.

    The issue, as somewhat outlined above, is that by considering the motion of objects relative to a non-physical, hypothetical observer we are ascribing physical characteristics to something which is non-physical; it implies that mathematical co-ordinates exist a priori in nature; and it means that our use of reference frames don't accurately correspond to the physical world.

    When we take the hypothetical observer correspond to the physical world, then the reference frames carry implicit assumptions about absolute motion and rest; because we label the observer as "stationary" when he/she is in fact moving relative to something. When we say that he/she is "stationary" relative to a non-physical, mathematical reference frame, we ascribe physical characteristics to something non-physical.

    I have explained the principle of general covariance many times now. When we use a coordinate system to perform calculations, we calculate what would be observed by a hypothetical observer. I.e. We have a physical system, and we codify possible observations of that system. That is all we are doing. This absolutely does not assume the coordinate system exists a priori. That is the very premise of general covariance.

    Also, you are again ignoring what I said. Any coordinate label is consistent with any metaphysical assumption you make about intrinsic motion of the physical system. If you want to be superfluous and irrelevant, and assume something is moving at 0.99999c, then any coordinate system I use won't make a difference, because a coordinate system, contrary to what you are repeating, makes no implicit assumptions.
    If we don't make the hypothetical observer correspond to the physical world, then the implications of absolute rest and motion do indeed disappear; but what we get instead are certain conclusions, namely reciprocal contractions, which don't correspond to the physical world, and are simply mathematical artefacts, like our hypothetical observer and his mathematical reference frame. This is because we consider the motion relative to something which is not physical, but mathematical.

    Wait, so are you saying you are willing to move the conversation forward, and agree with both Lorentzian and Einsteinian relativists, and accept that, whatever you might think of the practise, Einstein's relativity operates under, and exists because of, the principle of general covariance? Before I discuss reciprocal contractions, can we agree on that much?
    What we have is an explanation of the observations which leads to the conclusion that objects exist as 4-Dimensional world tubes, in spacetime. Hyperbolic geometry explains why relatively moving objects would result in the given observations, it doesn't offer a "get-out-of-jail-free" card to explaining how relative motion arises from those 4-Dimensional world tubes in the first place.

    Indeed, we could say that the kinematical explanation explains the observations, but we don't observe 4-Dimensional world tubes, or how those 4-Dimensional world tubes contrive to manifest as the relative motion we do observe; but this is an unavoidable aspect of the kinematical explanation.


    The issue remains, that there must be something extremely mysterious at play to make the kineamtical explanation work; something exceptionally mysterious to make 4-Dimensional world tubes, which are at rest in spacetime, manifest as relative motion.

    Without such an explanation, what we've got is a theory about relative motion, which can't account for relative motion.

    Then your definition of mysterious is what you, personally, are unfamiliar with. 4D spacetime has a clear, concise, well established, rigorous, precise description. Dynamical explanations do not. That is what is meant by mysterious.

    But again, all that is relevant regarding this discussion is that, whatever you think about the postulates, to understand Maxwell's equations, we have to make some form of counter-intuitive postulate, whether it is the introduction of hyperbolic spacetime, or emergent, dynamical Lorentz invariance. You cannot accuse people being wrong for adopting the postulates of relativity, while you yourself adopt the at least (for the sake of discussion) equally counter-intuitive postulates of Lorentzian relativity.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    And in the other threads, you assume coordinate systems exist a priori in nature.



    I have explained the principle of general covariance many times now. When we use a coordinate system to perform calculations, we calculate what would be observed by a hypothetical observer. I.e. We have a physical system, and we codify possible observations of that system. That is all we are doing. This absolutely does not assume the coordinate system exists a priori. That is the very premise of general covariance.

    Also, you are again ignoring what I said. Any coordinate label is consistent with any metaphysical assumption you make about intrinsic motion of the physical system. If you want to be superfluous and irrelevant, and assume something is moving at 0.99999c, then any coordinate system I use won't make a difference, because a coordinate system, contrary to what you are repeating, makes no implicit assumptions.



    Wait, so are you saying you are willing to move the conversation forward, and agree with both Lorentzian and Einsteinian relativists, and accept that, whatever you might think of the practise, Einstein's relativity operates under, and exists because of, the principle of general covariance? Before I discuss reciprocal contractions, can we agree on that much?
    We can probably make progress on two fronts. With regard to the points raised above, we can leave those to the thread intended to be a discussion on the implicit assumptions of Einsteinian co-ordinate labels

    With regard to the deduction of absolute motion, from relative motion, the points raised about how the scenarios are just the same scenario labeled differently, under Einsteinian relativity, are not necessarily material.

    Essentially, what we have, or rather what we should have, are two possible explanations for relative motion; the concept of absolute motion is one such explanation.

    You're suggesting that Einsteinian relativity says that "the 3 scenarios" are just the same scenario labelled differently; that is fine, as Einsteinain relativity doesn't include the concept of absolute motion. Einsteinain relativity, however, leads to the conclusion that objects exist as absolute, and static, 4D worldtubes; what we don't have though is an explanation for how these world tubes manifest as the relative motion we observe.

    That ER is a kinematical explanation of the observations doesn't mean that an explanation isn't required, it simply means that it doesn't give one.

    Morbert wrote: »
    Then your definition of mysterious is what you, personally, are unfamiliar with. 4D spacetime has a clear, concise, well established, rigorous, precise description. Dynamical explanations do not. That is what is meant by mysterious.
    It isn't the idea that objects exist as 4D world tubes which is mysterious; indeed, I have an understanding of that, albeit a limited one. What is mysterious is how these world tubes manifest as the realtive motion that we observe.

    What you have essentially done here, as you have done before, is stated that the idea, that objects exist as 4D world tubes, is clear, concise, well established, rigorous and precisely described; it's just a restatement of the idea that objects exist as 4D world tubes, and that this concept is well understood. That much isn't in question; what is in question is, how do these 4D world tubes manifest as the relative motion that we observe?

    That is what is mysterious, because, logically they should actually preclude relative motion; unless there is something very mysterious which causes them to manifest as the relative motion we observe.

    In the absense of such an explanation, the concept of absolute motion is a logical necessity to account for relative motion.


    Morbert wrote: »
    But again, all that is relevant regarding this discussion is that, whatever you think about the postulates, to understand Maxwell's equations, we have to make some form of counter-intuitive postulate, whether it is the introduction of hyperbolic spacetime, or emergent, dynamical Lorentz invariance. You cannot accuse people being wrong for adopting the postulates of relativity, while you yourself adopt the at least (for the sake of discussion) equally counter-intuitive postulates of Lorentzian relativity.
    I'm not suggesting anyone is wrong for adopting the postulates of relativity; I think the manner in which it has come about is entirely understandable, I just think there are issues with it, in terms of the logic. As there appears to be with Lorentzian relativity.

    In the context of this particular discussion though, we are looking to see what we can deduce from relative motion; the question appears to come down to either a) absolute motion; or b) 4D world tubes manifesting as relative motion.

    The idea that absolute motion can give rise to relative motion makes perfect sense to me; how static 4D world tubes give rise to relative motion, doesn't.

    Logically, an explanation is needed for the latter; or at least an alternative to absolute motion is required to imply that it isn't a logical necessity; stating that objects exist as 4D world tubes, and that this well understood, doesn't provide such an explanation.


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    We can probably make progress on two fronts. With regard to the points raised above, we can leave those to the thread intended to be a discussion on the implicit assumptions of Einsteinian co-ordinate labels

    With regard to the deduction of absolute motion, from relative motion, the points raised about how the scenarios are just the same scenario labeled differently, under Einsteinian relativity, are not necessarily material.

    Essentially, what we have, or rather what we should have, are two possible explanations for relative motion; the concept of absolute motion is one such explanation.

    You're suggesting that Einsteinian relativity says that "the 3 scenarios" are just the same scenario labelled differently; that is fine, as Einsteinain relativity doesn't include the concept of absolute motion. Einsteinain relativity, however, leads to the conclusion that objects exist as absolute, and static, 4D worldtubes; what we don't have though is an explanation for how these world tubes manifest as the relative motion we observe.

    That ER is a kinematical explanation of the observations doesn't mean that an explanation isn't required, it simply means that it doesn't give one.

    It isn't the idea that objects exist as 4D world tubes which is mysterious; indeed, I have an understanding of that, albeit a limited one. What is mysterious is how these world tubes manifest as the realtive motion that we observe.

    What you have essentially done here, as you have done before, is stated that the idea, that objects exist as 4D world tubes, is clear, concise, well established, rigorous and precisely described; it's just a restatement of the idea that objects exist as 4D world tubes, and that this concept is well understood. That much isn't in question; what is in question is, how do these 4D world tubes manifest as the relative motion that we observe?

    That is what is mysterious, because, logically they should actually preclude relative motion; unless there is something very mysterious which causes them to manifest as the relative motion we observe.

    In the absense of such an explanation, the concept of absolute motion is a logical necessity to account for relative motion.

    I'm not suggesting anyone is wrong for adopting the postulates of relativity; I think the manner in which it has come about is entirely understandable, I just think there are issues with it, in terms of the logic. As there appears to be with Lorentzian relativity.

    In the context of this particular discussion though, we are looking to see what we can deduce from relative motion; the question appears to come down to either a) absolute motion; or b) 4D world tubes manifesting as relative motion.

    The idea that absolute motion can give rise to relative motion makes perfect sense to me; how static 4D world tubes give rise to relative motion, doesn't.

    Logically, an explanation is needed for the latter; or at least an alternative to absolute motion is required to imply that it isn't a logical necessity; stating that objects exist as 4D world tubes, and that this well understood, doesn't provide such an explanation.

    Ok, it is good to see we can move on from the framework of relativity. As far as kinematic vs. dynamic interpretations go, I am not as compelled to argue over which metaphysical framework to adopt. I am most interested in how to most elegantly link postulates to observation, and both Lorentzian and Einsteinian relativists agree that 4D spacetime is it, even if they disagree over the ontological status of spacetime.

    I will only make a few extra comments. The worldlines of relativity aren't like snakes or tubes suspended in some block substance called spacetime. According to relativity what, is physical is the light-cone structure of events. They only exist insofar as all events exist.

    As for the kinematics needing an explanation, that is true to a point. But it is also true for Newton mechanics, and technically Lorentzian relativity, which both suggest that kinematics are inherently Newtonian. So a way of phrasing it would be "ER suggests inherently hyperbolic Minkowski kinematics. LR suggests inherently Newtonian kinematics. The question of why kinematics should be inherently Newtonian or hyperbolic is not addressed by either".


  • Advertisement
  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    Ok, it is good to see we can move on from the framework of relativity.
    I think we can separate it out from this line of discussion, but we can resume it in the thread on that topic.
    Morbert wrote: »
    As far as kinematic vs. dynamic interpretations go, I am not as compelled to argue over which metaphysical framework to adopt. I am most interested in how to most elegantly link postulates to observation, and both Lorentzian and Einsteinian relativists agree that 4D spacetime is it, even if they disagree over the ontological status of spacetime.

    I will only make a few extra comments. The worldlines of relativity aren't like snakes or tubes suspended in some block substance called spacetime. According to relativity what, is physical is the light-cone structure of events. They only exist insofar as all events exist.

    As for the kinematics needing an explanation, that is true to a point. But it is also true for Newton mechanics, and technically Lorentzian relativity, which both suggest that kinematics are inherently Newtonian. So a way of phrasing it would be "ER suggests inherently hyperbolic Minkowski kinematics. LR suggests inherently Newtonian kinematics. The question of why kinematics should be inherently Newtonian or hyperbolic is not addressed by either".

    I'm not sure the shape of the world tubes makes much difference; a conical world tube has the same issues. The question is still begged, how does the light-cone structure of events give rise to the relative motion that we obvserve, given that the past and future of light cones are extended eternally in spacetime?


    With regard to the need for an explanation of the kinematics, it is probably worth highlighting that it isn't really necessary to explain why the kinematics is the way it is; what is necessary is an explanation for how relative motion manifests. Kinematics doesn't offer such an explanation. Taking all theories together, absolute motion can account for the observation of relative motion; in the absence of an alternative explanation for the cause of relative motion, it would certainly seem that absolute motion is a logical necessity.


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    I think we can separate it out from this line of discussion, but we can resume it in the thread on that topic.



    I'm not sure the shape of the world tubes makes much difference; a conical world tube has the same issues. The question is still begged, how does the light-cone structure of events give rise to the relative motion that we obvserve, given that the past and future of light cones are extended eternally in spacetime?

    With regard to the need for an explanation of the kinematics, it is probably worth highlighting that it isn't really necessary to explain why the kinematics is the way it is; what is necessary is an explanation for how relative motion manifests. Kinematics doesn't offer such an explanation. Taking all theories together, absolute motion can account for the observation of relative motion; in the absence of an alternative explanation for the cause of relative motion, it would certainly seem that absolute motion is a logical necessity.

    You will have to explicitly state the problem you have. I see no issue with the relation between our observations of relative motion, and the 4D structure of spacetime. One does not "give rise" to the other.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    You will have to explicitly state the problem you have. I see no issue with the relation between our observations of relative motion, and the 4D structure of spacetime. One does not "give rise" to the other.

    The issue isn't the relation between the observations of relative motion and the 4D structure of spacetime; the issue is the cause of relative motion; the kinematical model, which is the 4D structure of spacetime, doesn't provide such an explanation. Given relative motion, and certain other assumptions, the 4D structure of spacetime is the conclusion.

    This conclusion, however, necessitates that objects exist as world tubes in spacetime; the question which arises from this is, how do those world tubes, which are static in spacetime, manifest as the relative motion we observe, when, logically speaking, they should preclude the manifestation of relative motion.

    This represents a pretty fundamental assumption, and requires a very exotic explanation, which doesn't appear to exist. In the absence of such an explanation we are left with a theory about relative motion which, not only can't account for relative motion, but should actually preclude it's manifestation.


    The absence of such an explanation would also mean that absolute motion is a logical necessity to account for relative motion. Indeed, even in the advent of such an explanation, occams razor might favour absolute motion anyway.


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    The issue isn't the relation between the observations of relative motion and the 4D structure of spacetime; the issue is the cause of relative motion; the kinematical model, which is the 4D structure of spacetime, doesn't provide such an explanation. Given relative motion, and certain other assumptions, the 4D structure of spacetime is the conclusion.

    This conclusion, however, necessitates that objects exist as world tubes in spacetime; the question which arises from this is, how do those world tubes, which are static in spacetime, manifest as the relative motion we observe, when, logically speaking, they should preclude the manifestation of relative motion.

    This represents a pretty fundamental assumption, and requires a very exotic explanation, which doesn't appear to exist. In the absence of such an explanation we are left with a theory about relative motion which, not only can't account for relative motion, but should actually preclude it's manifestation.


    The absence of such an explanation would also mean that absolute motion is a logical necessity to account for relative motion. Indeed, even in the advent of such an explanation, occams razor might favour absolute motion anyway.

    In other words, you are asking why our experience is temporal and sequential, when world lines are atemporal. This is no more mysterious than not experiencing the thoughts of an identical twin. It is to do with the identification of the self. For any given moment of observation or thought, you are distinct from the rest of your history, even though your history is physical. The event of you reading this is distinct from the event of you replying, hence each event is a distinct experience not shared by the other.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    In other words, you are asking why our experience is temporal and sequential, when world lines are atemporal. This is no more mysterious than not experiencing the thoughts of an identical twin. It is to do with the identification of the self. For any given moment of observation or thought, you are distinct from the rest of your history, even though your history is physical. The event of you reading this is distinct from the event of you replying, hence each event is a distinct experience not shared by the other.

    Firstly, this doesn't explain how static world tubes manifest as the relative motion we observe. Secondly, it simply highlights another aspect of the theory that requires an exotic explanation - although I would imagine that the same exotic explanation would cover both.


    It's probably worth highlighting that the two scenarios aren't analagous, because, of course, we do experience the thoughts of the "identical twin" i.e. the thoughts of our former self, and future self; I experienced the thoughts of my 8yr old self, and every manifestation of myself in between.

    We can also offer an explanation, in terms of world tubes, for why we don't experience the thoughts of an identical twin; we can say it's due to the fact that the world tubes are spatially separated i.e. they are separate world tubes; but this doesn't explain how both twins experience an ever changing present moment.

    We can take it as an explanation for how we don't experience the thoughts of our future and former selves, but that much isn't in question. What is required, in addition to how static world tubes manifest as relative motion, is how there is this experience of growing older, of transitioning from moment to moment, when all moment, supposedly co-exist. It requires an explanation for how my 8yr old self experienced the transition to the age I am now, while eternally remaining 8yrs old; how do we transition from moment to moment along our world tubes, while not transitioning from moment to moment i.e. when all moments co-exist eternally?

    It might be easier to try and put into words using the redundant concept on which it is based; the theory requires an explanation of how time is experienced as passing, while time doesn't pass.


    Summary
    So what we now require are the following explanations (although one might cover both):
    - How do static world tubes manifest as relative motion
    - How is time experienced as passing, while also remaining static.


    To many these would just appear to be paradoxes, inherent in the theory.


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    Summary
    So what we now require are the following explanations (although one might cover both):
    - How do static world tubes manifest as relative motion
    - How is time experienced as passing, while also remaining static.


    To many these would just appear to be paradoxes, inherent in the theory.

    Again (and again), you are not posing your questions rigorously. I have no idea what you mean by "manifest". Nothing manifests. There are only representations. So the first question can be dismissed out of hand.

    I have answered the second question in my previous post.
    roosh wrote:
    It's probably worth highlighting that the two scenarios aren't analagous, because, of course, we do experience the thoughts of the "identical twin" i.e. the thoughts of our former self, and future self; I experienced the thoughts of my 8yr old self, and every manifestation of myself in between.

    No we don't. The thoughts of your 8-year old self might have a causal relationship with you insofar as their thoughts caused your memories, but you are not experiencing your 8th birthday, for example.
    We can also offer an explanation, in terms of world tubes, for why we don't experience the thoughts of an identical twin; we can say it's due to the fact that the world tubes are spatially separated i.e. they are separate world tubes; but this doesn't explain how both twins experience an ever changing present moment.

    And thought events are temporally separated. The event of experiencing your 8th birthday is temporally separated from the event of experiencing your 80th.
    We can take it as an explanation for how we don't experience the thoughts of our future and former selves, but that much isn't in question. What is required, in addition to how static world tubes manifest as relative motion, is how there is this experience of growing older, of transitioning from moment to moment, when all moment, supposedly co-exist. It requires an explanation for how my 8yr old self experienced the transition to the age I am now, while eternally remaining 8yrs old; how do we transition from moment to moment along our world tubes, while not transitioning from moment to moment i.e. when all moments co-exist eternally?

    Your 8-year old self isn't experiencing any transition. For example, in one reference frame, the present has your 8th birthday. In another reference frame, the present has you asking why you're not still experiencing your 8th birthday. You are implicitly assuming consciousness must have some transcendental 4D experience, when really thought, like anything else, is just an event. It is no more mysterious than the world line of an electron.
    It might be easier to try and put into words using the redundant concept on which it is based; the theory requires an explanation of how time is experienced as passing, while time doesn't pass.

    The experience of the passing of time is due to the behaviour of entropy. If the 2nd law of thermodynamics was locally reversed somehow, you would experience time passing in the opposite direction.


  • Closed Accounts Posts: 352 ✭✭Masteroid


    Morbert wrote: »
    The experience of the passing of time is due to the behaviour of entropy. If the 2nd law of thermodynamics was locally reversed somehow, you would experience time passing in the opposite direction.

    Really? Are you saying that we would get younger rather than older? That what we perceive as 'effects' in this universe would be perceived as 'causes' in an area where the 2nd law was reversed?

    This would require a physics that could account for, for example, how thoughts could spontaneously appear in the mind giving rise to neural responses that cause the hammer in the ear to vibrate against the timpanic membrane resulting in the generation of a pressure wave which increases in intensity as it travels until it arrives at a vocal chord which transduces the wave into a neural impulse in a process that causes the loss of knowledge.

    Surely you don't suppose that a reversal in the direction of time would result in the creation of the past?

    In terms of determinism though, or 'presentism', if you will, even if the 2nd law were reversed, the direction of time would be unaffected, i.e. change would take place as a result of deterministic processes.

    And don't forget that in the event that the 2nd law was reversed then my digital watch would not start counting backwards, it would stop working altogether. This might be considered trivial when it is realised that the mechanisms that give rise to the beating heart wouldn't work either. No, if the 2nd law were reversed, we wouldn't get younger, we would die horribly as existence as we know it decomposes into energy and through deterministic processes reorganises and evolves new structures which are under the constraints of deductable laws of physics.

    And change continues to take place.

    Anyway, if the 2nd law were reversed, wouldn't the universe be contracting and isn't there a coordinate system which can treat the universe as being a process of condensation and that could be reconciled with observation?

    In other words, doesn't the 2nd law demand certain phyical laws? Isn't it the case that by treating certain laws of physics as being absolute we have forced modern physics upon ourselves? Aren't we guilty of making the 'questions' fit the 'answers'? ER is so elegant it must mean something, right?

    Until it's wrong.

    But I digress. My point is that the 2nd law, reversed or not, intrinsically implies a 'directional' component to all energy which gives rise to motion. Matter is composed of energy which means that no electron, proton or neutron continuously occupies the same space. Not a single photon does. Nothing is still. To exist is to be in motion. So isn't it safe to assume that there is no absolute rest as that would mean 'non-existence'?

    Although ER and LR 'get around' the problem of absolute rest versus absolute motion by not addressing it, a complete physical theory cannot.

    But we can ask, What does it mean to be at absolute rest, can't we? We can imagine an object, a piece of apparatus perhaps, as continually occupying the same space, motionless, with all motion being relative to it. We can then say that any other object that is motionless relative to that apparatus is also at absolute rest. We can try to arrange the whole universe in a static configuration, no relative motion, absolute rest but before long things like gravity and the expansion of space begin to introduce relative motion.

    Surely physics can discount the notion of absolute rest and therefore assume absolute motion even though ER or LR can make predictions that are not dependent on such an assumption?


  • Registered Users, Registered Users 2 Posts: 147 ✭✭citrus burst


    Masteroid wrote: »
    Really? Are you saying that we would get younger rather than older? That what we perceive as 'effects' in this universe would be perceived as 'causes' in an area where the 2nd law was reversed?

    This would require a physics that could account for, for example, how thoughts could spontaneously appear in the mind giving rise to neural responses that cause the hammer in the ear to vibrate against the timpanic membrane resulting in the generation of a pressure wave which increases in intensity as it travels until it arrives at a vocal chord which transduces the wave into a neural impulse in a process that causes the loss of knowledge.

    Surely you don't suppose that a reversal in the direction of time would result in the creation of the past?

    In terms of determinism though, or 'presentism', if you will, even if the 2nd law were reversed, the direction of time would be unaffected, i.e. change would take place as a result of deterministic processes.

    And don't forget that in the event that the 2nd law was reversed then my digital watch would not start counting backwards, it would stop working altogether. This might be considered trivial when it is realised that the mechanisms that give rise to the beating heart wouldn't work either. No, if the 2nd law were reversed, we wouldn't get younger, we would die horribly as existence as we know it decomposes into energy and through deterministic processes reorganises and evolves new structures which are under the constraints of deductable laws of physics.

    And change continues to take place.

    Anyway, if the 2nd law were reversed, wouldn't the universe be contracting and isn't there a coordinate system which can treat the universe as being a process of condensation and that could be reconciled with observation?

    So we agree, time moves "forward."
    Masteroid wrote: »
    In other words, doesn't the 2nd law demand certain phyical laws? Isn't it the case that by treating certain laws of physics as being absolute we have forced modern physics upon ourselves? Aren't we guilty of making the 'questions' fit the 'answers'? ER is so elegant it must mean something, right?

    You could say that, but its hard to say otherwise when you sit in a lab and those things we "force" upon ourselves, pop right out, just as the thing we "forced" upon ourselves says.
    Masteroid wrote: »
    Until it's wrong.
    I agree.
    Masteroid wrote: »
    But I digress. My point is that the 2nd law, reversed or not, intrinsically implies a 'directional' component to all energy which gives rise to motion.

    I agree, "time has a direction"
    Masteroid wrote: »
    Matter is composed of energy which means that no electron, proton or neutron continuously occupies the same space. Not a single photon does. Nothing is still. To exist is to be in motion. So isn't it safe to assume that there is no absolute rest as that would mean 'non-existence'?

    This I do not agree with, but this is a thread about absolute motion.
    Masteroid wrote: »
    Although ER and LR 'get around' the problem of absolute rest versus absolute motion by not addressing it, a complete physical theory cannot.

    I think you'll find ER "gets around" the problem of absolute rest and absolute motion very clearly, by assuming that all reference frames are the same.
    Masteroid wrote: »
    But we can ask, What does it mean to be at absolute rest, can't we? We can imagine an object, a piece of apparatus perhaps, as continually occupying the same space, motionless, with all motion being relative to it. We can then say that any other object that is motionless relative to that apparatus is also at absolute rest. We can try to arrange the whole universe in a static configuration, no relative motion, absolute rest but before long things like gravity and the expansion of space begin to introduce relative motion.

    Yep, we've done this for about 4 and a half billion years. We call it Earth.
    Masteroid wrote: »
    Surely physics can discount the notion of absolute rest and therefore assume absolute motion even though ER or LR can make predictions that are not dependent on such an assumption?

    Albert did it in one fell swoop when he decided to make a theory with two assumptions; the speed of light is the same for everything and all reference frames are equal, or in other words, no reference frame is special.
    By the second assumption, it would rule out both absolute rest and absolute motion.

    I have no idea where this thread (and all the others) is going any more. To me it appears that the whole issue of absolute motion has become lost in translation. Some believe it means that something "must" move, some believe that it means that everything "must" move and others believe that it cannot be possible.

    For me, the issue is the word "absolute." Its one of those words that has a different meaning in science/maths and every day life. If you told your friend you were absolutely freezing, they would have no problem understanding you were cold. If you tried to submit a science paper that said "we measured the force to be absolutely 4.32 N" you wouldn't get very far. There are only two occasions in science that I know that use the word absolute; absolute zero and the absolute magnitude of a stars brightness.

    Any way, whatever your interpretation of absolute is, there is no point in arguing it, unless the other party understands what you're talking about. For me absolute motion is logically the exact same as absolute rest. There is no difference between the two. Both are "special" reference frames, that can be reduced to mean the same thing. If you're going to have a frame thats always moving, no matter where you are or what you're doing, why not call that zero and label everything according to that "special" thing. But that's just relative.

    Another interpretation could be that absolute motion means everything moves. Its the complete opposite to absolute rest, that says nothing moves.

    So what do you mean?......

    The penalty spot observed Fabregas move towards it and the ball away from it. The post observed Fabregas and the ball move towards it. The blade of grass in between observed the ball move towards it and then away from it. The ball observed Fabregas and the post to move towards it. Who is right?


  • Closed Accounts Posts: 352 ✭✭Masteroid


    So we agree, time moves "forward."

    You could say that, but its hard to say otherwise when you sit in a lab and those things we "force" upon ourselves, pop right out, just as the thing we "forced" upon ourselves says.

    Not really as I see the universe as being in a kind of flux, continuously changing through deterministic processes, new outcomes being constantly generated. These processes do not have a relationship with any real thing called 'time', they occur where forces come into contact with each other affecting change.

    The thing is, without motion there can be no determinism and without determinism, there is no universe.

    The 2nd LoT implicitly hints at a gradient along which change can occur and we shouldn't be surprised really when we consider the other option. If energy travelled from hot to hotter rather than from hot to colder then there would have been no big bang. If all energy originated from the same point then how could expansion have taken place if the 2nd law were reversed? How did energy come to be so spread out?

    So, understandably, physics chose the 'hot to cold' option and this 'forced' us to think of energy in terms of 'stuff that exists'. But what would have happened if physics chose option 'b', 'hot to hotter'?

    If the second law were treated as being reversed then since science has to reflect the observable universe, we would have to consider energy differently. We would have to consider that we were in a contracting universe, that 'empty space' is actually a plasma of almost homogenous energy at some theoretical maximum temperature and that 'energy' is representative of 'cooler' areas within this plasma. We could then proceed to deduce a set of physical laws which explain the observable universe in terms that do not violate a reversed 2nd law. There could even be a version of ER that could be formulated and Maxwell's equations might even make more sense.

    My point is, that to some extent, it is possible to make the observations fit the science.
    I agree, "time has a direction"

    I wouldn't say 'time has a direction', I would say that change occurs (deterministically) along an energy gradient. Change actually happens, time does not. The notion of time provides us with a counting tool by way of which we can make useful data that relates events in processes of change. The concept of time allows us to analyse and forecast deterministic events.
    I think you'll find ER "gets around" the problem of absolute rest and absolute motion very clearly, by assuming that all reference frames are the same.

    I think it is more accurate to say that ER renders the question of absolute rest and absolute motion as academic.
    Yep, we've done this for about 4 and a half billion years. We call it Earth.

    Yes, and by treating earth as being at rest we attributed some very strange motions to the planets for hundreds of years. Perhaps, on some scale, the question of absolute motion may become important.
    Albert did it in one fell swoop when he decided to make a theory with two assumptions; the speed of light is the same for everything and all reference frames are equal, or in other words, no reference frame is special.

    By the second assumption, it would rule out both absolute rest and absolute motion.

    I have no idea where this thread (and all the others) is going any more. To me it appears that the whole issue of absolute motion has become lost in translation. Some believe it means that something "must" move, some believe that it means that everything "must" move and others believe that it cannot be possible.

    For me, the issue is the word "absolute." Its one of those words that has a different meaning in science/maths and every day life. If you told your friend you were absolutely freezing, they would have no problem understanding you were cold. If you tried to submit a science paper that said "we measured the force to be absolutely 4.32 N" you wouldn't get very far. There are only two occasions in science that I know that use the word absolute; absolute zero and the absolute magnitude of a stars brightness.

    Any way, whatever your interpretation of absolute is, there is no point in arguing it, unless the other party understands what you're talking about. For me absolute motion is logically the exact same as absolute rest. There is no difference between the two. Both are "special" reference frames, that can be reduced to mean the same thing. If you're going to have a frame thats always moving, no matter where you are or what you're doing, why not call that zero and label everything according to that "special" thing. But that's just relative.

    Another interpretation could be that absolute motion means everything moves. Its the complete opposite to absolute rest, that says nothing moves.

    So what do you mean?......

    Well, for me, to be at absolute rest means 'to continuously occupy a point in space'. And the smaller the scale at which an object is observed, the less it appears to continuously occupy the same space and at a sub-atomic level, 'static' and 'stationary' become meaningless.

    I think that the universe exists as a result of motion and motion is the result of heat. Only that which is truly void can be without motion. To be without motion is to be frozen. So absolute rest and absolute zero have a relationship in my mind. Zero energy equals zero matter - How can anything that can be said to exist be at absolute rest?
    The penalty spot observed Fabregas move towards it and the ball away from it. The post observed Fabregas and the ball move towards it. The blade of grass in between observed the ball move towards it and then away from it. The ball observed Fabregas and the post to move towards it. Who is right?

    They are all correct except for the ball who is wrong. The post does not move.


  • Advertisement
  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    Again (and again), you are not posing your questions rigorously. I have no idea what you mean by "manifest". Nothing manifests. There are only representations. So the first question can be dismissed out of hand.

    I have answered the second question in my previous post.
    I'll address the claim that the second question has been answered, below.

    Firslty though, I'm not entirely sure what you mean by "there are only representations"; however, that isn't grounds to dismiss it out of hand; I have an idea what you mean, but I'm sure once you calrify what you mean, we can discuss it a little further.

    As for the term "manifest" or "manifestation", what is meant is as follows: you have stated that all objects exist as 4D world tubes, however, to us, objects don't appear as 4D world tubes. If you take an orange for example, when you pick up an orange, you don't see a 4D world tube extended through spacetime, you see a 3D object existing in a present moment; this means that the, supposed, 4D world tubes manifest as 3D objects i.e. that is what we observe.

    Now, if we take objects which are moving relative to each other; these are, supposedly, static 4D world tubes, with angular orientation to each other, extended through spacetime; but, again, we do not observe static 4D world tubes with angular orientation, we observe 3D objects moving relative to each other; so we can say that these, supposed, 4D world tubes, with angular orientation manifest as 3D objects moving relative to each other i.e. what we observe is 3D objects, in the present moment, moving relative to each other.

    The question is, how do these static, 4D world tubes manifest as relative motion; or, how do these static, 4D world tubes lead to us observing relative motion.

    Morbert wrote: »
    No we don't. The thoughts of your 8-year old self might have a causal relationship with you insofar as their thoughts caused your memories, but you are not experiencing your 8th birthday, for example.
    I am not experiencing my 8th birthday now, but I did experience it; unlike the thoughts of an identical twin which I would never experience, and whose thoughts would not have a causal relationship with me; so the two scenarios aren't really analogous; but as mentioned, as an explanation, it doesn't address the issue.

    Morbert wrote: »
    And thought events are temporally separated. The event of experiencing your 8th birthday is temporally separated from the event of experiencing your 80th.
    Yes, and this might explain why we don't experience the thoughts of our past and future selves, but it doesn't address the two issues; the clue is in your formulation of the analogy; "it is no more mysterious than why we don't experience the thoughts of an identical twin". What it doesn't do, is explain how static, unchanging world tubes cause us to experience an ever changing present moment; and it doesn't explain how static world tubes give rise to the observation of relative motion.

    What you have done here, as you have been doing, is simply offer a little more detail on the structure of spacetime i.e. you're describing what spacetime is and how objects supposedly exist in spacetime; you're effectively just filling in a few details on the statement "objects exist as 4D world tubes", without addressing the questions of how do these static world tubes give rise to the scientific observations, which have lead to the conclusion that objects exist as 4D world tubes. Which is an important issue, because logically speaking, the spacetime interpretation should preclude observations such as relative motion, unless there is an exotic explanation to the contrary.

    Morbert wrote: »
    Your 8-year old self isn't experiencing any transition. For example, in one reference frame, the present has your 8th birthday. In another reference frame, the present has you asking why you're not still experiencing your 8th birthday. You are implicitly assuming consciousness must have some transcendental 4D experience, when really thought, like anything else, is just an event. It is no more mysterious than the world line of an electron.
    Interestingly, I'm not the one who requires assumptions about transcendental conscious experience.

    My experience of life to date and, I think it's pretty safe to say, everyone's experience of life to date, is of an ever changing present moment; the majority of people, I believe, experience themselves growing older; I experienced my 8th birthday and the transition to the age I am now.

    How is it that I experienced growing older if my 8yr old self still exists; why didn't my 8yr old self grow older at the same rate that I did, oror experience the transition to the age I am now; or, why didn't I remain 8yrs old. How has my conscious experience been of an ever changing present moment, where I gradually grow older, while my 8yr old self, supposedly, consciously experiences being 8yrs old and also growing older just as I did; while his 8yr old self co-exists with his aging self.

    The explanation that is required, effectively has to address how I experienced growing older, from my 8th birthday (for the sake of discussion) to the age I am now, while my 8yr old self continued to exist as 8yrs old and, presumably had/is having the same conscious experiences I had while growing older, while his 8yr old self co-exists with his aging self and experiences growing older, while his 8yr old self co-exists......and so on ad infinitum.

    In short, how do unchanging world tubes give rise to the experience and observation of change?

    Also, how do static world tubes give rise to the observation of relative motion?

    Morbert wrote: »
    The experience of the passing of time is due to the behaviour of entropy. If the 2nd law of thermodynamics was locally reversed somehow, you would experience time passing in the opposite direction.
    This just gives rise to the same questions as before; it's the observation of change and motion within systems which lead us to the conclusion of entropy; the question is, how do static, unchanging world tubes give rise to the observations of motion and change?


This discussion has been closed.
Advertisement