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Distinguishing biblical metaphor from reality

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Comments

  • Closed Accounts Posts: 13,686 ✭✭✭✭PDN


    Ush1 wrote: »
    Genesis wasn't scientifically inaccurate when Augustine was around so he could use it whatever way he liked.

    Try and read what I actually said.

    So you're saying that it was intellectually honest for Augustine to treat Genesis Chapter One as metaphorical because there was no scientific evidence against it being literal, but that anyone today who treats it as metaphorical is being ignorant and intellectually dishonest because their views are consistent with the available scientific evidence? Hmmm, the thread title becomes more apt by the page.


  • Moderators, Society & Culture Moderators Posts: 24,466 Mod ✭✭✭✭robindch


    PDN wrote: »
    [...] the first chapter of Genesis since people like Augustine taught that it was a metaphor long before there was any social pressure or scientific evidence to do so?
    On the one hand, it's a worrying thought that somebody might be so in thrall to the idea that the bible is "[...] is without error or fault in all its teaching, no less in what it states about God's acts in creation, about the events of world history [...]"* that they might need somebody so exalted as a Doctor of the Church to imply that the story at the start of the bible is simply made up.

    On the other hand, at least it's entertaining to see that Augustine was having trouble with creationists 1600 years ago and found them and their ideas as risible as last night's crowd found John May:
    Augustine wrote:
    It is too disgraceful and ruinous, though, and greatly to be avoided, that he [the non-Christian] should hear a Christian speaking so idiotically on these matters, and as if in accord with Christian writings, that he might say that he could scarcely keep from laughing when he saw how totally in error they are.


  • Closed Accounts Posts: 13,686 ✭✭✭✭PDN


    I know he talked about the eucharist being symbolic, where did he talk of genesis being not literal history.

    In Books II to IV of the Periphyseon.
    Either way, I dont think it matters.
    I think it does matter when you have posters with little or no knowledge of ancient literature, the Hebrew language, biblical studies, or theology - yet they claim to be better able to discern the meaning of a Hebrew text than do those who work with such texts all their lives in academic settings. Then they misrepresent history in order to support their view that those who disagree with them are intellectually dishonest and ignorant.
    Everyone can forgive people 1500 years ago believing the biblical account of creation if there was nothing wlse to go on. However if there is a massive amount of evidence contradicting it its a bit silly to still believe it in this day and age
    So, they're silly if they take it literally, and intellectually dishonest and ignorant if they don't? Hmm.


  • Closed Accounts Posts: 5,650 ✭✭✭sensibleken


    PDN wrote: »

    So, they're silly if they take it literally, and intellectually dishonest and ignorant if they don't? Hmm.

    Well those are your words not mine. I don't think its intellectually dishonest for them to take it figuratively. Thats very mean of you to call them that PDN


  • Closed Accounts Posts: 13,686 ✭✭✭✭PDN


    robindch wrote: »
    On the one hand, it's a worrying thought that somebody might be so in thrall to the idea that the bible is "[...] is without error or fault in all its teaching, no less in what it states about God's acts in creation, about the events of world history [...]"* that they might need somebody so exalted as a Doctor of the Church to imply that the story at the start of the bible is simply made up.

    Robin, I live in hope that when I correct factual errors and misrepresentations by posters in this forum that one day, just once, you might acknowledge that I have a point instead of yielding to the Pavlovian response to ridicule the Christian who ventures to post in your forum.

    And I think you're much too smart to seriously think that any use of a metaphor is therefore "simply made up".


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  • Closed Accounts Posts: 13,686 ✭✭✭✭PDN


    Well those are your words not mine. I don't think its intellectually dishonest for them to take it figuratively. Thats very mean of you to call them that PDN

    The words of Ush1 actually, not mine (as you well know).


  • Closed Accounts Posts: 5,650 ✭✭✭sensibleken


    Yes, everyone shut up and listen :)

    ah nevermind


  • Closed Accounts Posts: 5,650 ✭✭✭sensibleken


    PDN wrote: »
    The words of Ush1 actually, not mine (as you well know).

    alright, so i never said they were ignorant. I said believing in it literally is silly in this day and age. the end

    no need to imply i was arguing something when i wasnt.

    can we be polite now?


  • Banned (with Prison Access) Posts: 5,172 ✭✭✭Ghost Buster


    Hey! he did die for all of you. remember at the end of the new testament when he ascends into the main lazer in the aliens spaceship and blows it up after they uploaded the virus that brought down their shie.....no wait sorry, thats independance day.
    Youre mixing up your movies. You of course mean the one where Brian sings that happy song with the whuistling bit in it.


  • Closed Accounts Posts: 433 ✭✭Gang of Gin


    "Origin of Specious"? I'm not aware of the etymology of specious. Some posts here are of the specious variety:pac:


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  • Closed Accounts Posts: 13,686 ✭✭✭✭PDN


    alright, so i never said they were ignorant. I said believing in it literally is silly in this day and age. the end

    no need to imply i was arguing something when i wasnt.

    can we be polite now?

    Politeness is my middle name. ;)


  • Closed Accounts Posts: 5,650 ✭✭✭sensibleken


    PDN wrote: »
    Politeness is my middle name. ;)

    Sue your parents


  • Registered Users, Registered Users 2 Posts: 11,466 ✭✭✭✭Ush1


    PDN wrote: »
    So you're saying that it was intellectually honest for Augustine to treat Genesis Chapter One as metaphorical because there was no scientific evidence against it being literal, but that anyone today who treats it as metaphorical is being ignorant and intellectually dishonest because their views are consistent with the available scientific evidence? Hmmm, the thread title becomes more apt by the page.

    I presume you mean inconsistent with scientific evidence? I'm not sure to what end Augustine was treating Genesis as a metaphor however I think if he was making it fit an end, then yes it is either intellectually dishonest or he was simply ignorant. It is either meant as a metaphor or it isn't. Someone is wrong.


  • Registered Users, Registered Users 2 Posts: 11,466 ✭✭✭✭Ush1


    PDN wrote: »
    In Books II to IV of the Periphyseon.


    I think it does matter when you have posters with little or no knowledge of ancient literature, the Hebrew language, biblical studies, or theology - yet they claim to be better able to discern the meaning of a Hebrew text than do those who work with such texts all their lives in academic settings. Then they misrepresent history in order to support their view that those who disagree with them are intellectually dishonest and ignorant.

    So, they're silly if they take it literally, and intellectually dishonest and ignorant if they don't? Hmm.

    Did I not tell you if you study Barney long enough there is a metaphor in there?

    Misrepresent history??:pac: Where have I done that?

    You can spend lots of lifetimes reading works of fiction and you can be ignorant to the truth or spend your life worming around the obvious incongruities therein.

    I think he was intellectually honest with himself by disregarding science altogether because both the bible and science couldn't be right unfortunately.


  • Registered Users, Registered Users 2 Posts: 11,466 ✭✭✭✭Ush1


    PDN wrote: »
    The words of Ush1 actually, not mine (as you well know).

    They weren't my words. Apt thread title indeed.


  • Closed Accounts Posts: 13,686 ✭✭✭✭PDN


    Ush1 wrote: »
    I presume you mean inconsistent with scientific evidence? I'm not sure to what end Augustine was treating Genesis as a metaphor however I think if he was making it fit an end, then yes it is either intellectually dishonest or he was simply ignorant. It is either meant as a metaphor or it isn't. Someone is wrong.
    So you presume something that is the opposite of what I wrote. :rolleyes:

    I wrote "consistent" because I meant "consistent". The views of those who interpret Genesis Chapter 1 metaphorically are consistent with scientific evidence (and with what we know about Hebrew literature). These are the ones you accused of intellectual dishonesty and ignorance.
    Ush1 wrote:
    Someone is wrong.
    Indeed.


  • Registered Users, Registered Users 2 Posts: 11,466 ✭✭✭✭Ush1


    PDN wrote: »
    So you presume something that is the opposite of what I wrote. :rolleyes:

    I wrote "consistent" because I meant "consistent". The views of those who interpret Genesis Chapter 1 metaphorically are consistent with scientific evidence (and with what we know about Hebrew literature). These are the ones you accused of intellectual dishonesty and ignorance.

    Indeed.

    No, I said intellectual dishonesty OR ignorance. They are only consistant if the metaphor is for something scientific.

    So yes, if they pick and choose which parts are parable and which parts aren't based on scientific discovery or/and social acceptance they are intellectually dishonest.

    Yes, indeed. Someone is wrong, wrong on purpose.


  • Registered Users, Registered Users 2 Posts: 3,038 ✭✭✭sponsoredwalk


    PDN wrote: »
    The views of those who interpret Genesis Chapter 1 metaphorically are consistent with scientific evidence

    Can you tell me how people are consistent with scientific evidence when
    they read genesis and see earth was created on the third day while the
    sun and moon were created on the fourth day?
    9 And God said, "Let the waters under the heavens be gathered together into one place, and let the dry land appear." And it was so.
    10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.
    11 And God said, "Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed,
    each according to its kind, on the earth." And it was so.
    12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit
    in which is their seed, each according to its kind. And God saw that it was good.
    13 And there was evening and there was morning, the third day.

    14 And God said, "Let there be lights in the expanse of the heavens to separate the day from the night.
    And let them be for signs and for seasons, and for days and years,
    15 and let them be lights in the expanse of the heavens to give light upon the earth." And it was so.
    16 And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars.
    17 And God set them in the expanse of the heavens to give light on the earth,
    18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good.
    19 And there was evening and there was morning, the fourth day.

    http://www.biblegateway.com/passage/?search=Genesis+1&version=ESV
    Lets just say that this is a physical impossibility due to the nature of how
    our solar system formed, I see no metaphorical way you can squirm out
    of that one and still claim consistency.


  • Registered Users, Registered Users 2 Posts: 11,466 ✭✭✭✭Ush1


    Can you tell me how people are consistent with scientific evidence when
    they read genesis and see earth was created on the third day while the
    sun and moon were created on the fourth day?

    Lets just say that this is a physical impossibility due to the nature of how
    our solar system formed, I see no metaphorical way you can squirm out
    of that one and still claim consistency.

    He meant if their metaphor is exactly consistent with current science.

    Convenient isn't it?:)


  • Closed Accounts Posts: 13,686 ✭✭✭✭PDN


    Can you tell me how people are consistent with scientific evidence when
    they read genesis and see earth was created on the third day while the
    sun and moon were created on the fourth day?

    Lets just say that this is a physical impossibility due to the nature of how
    our solar system formed, I see no metaphorical way you can squirm out
    of that one and still claim consistency.

    Er, do you actually understand what 'metaphorical' means?


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  • Closed Accounts Posts: 13,686 ✭✭✭✭PDN


    Ush1 wrote: »
    No, I said intellectual dishonesty OR ignorance. They are only consistant if the metaphor is for something scientific.

    So yes, if they pick and choose which parts are parable and which parts aren't based on scientific discovery or/and social acceptance they are intellectually dishonest.

    Yes, indeed. Someone is wrong, wrong on purpose.

    There's no point debating with someone who persists in falsehood.


  • Registered Users, Registered Users 2 Posts: 11,466 ✭✭✭✭Ush1


    PDN wrote: »
    There's no point debating with someone who persists in falsehood.

    Said like a true Christian.


  • Registered Users, Registered Users 2 Posts: 3,038 ✭✭✭sponsoredwalk


    PDN wrote: »
    Er, do you actually understand what 'metaphorical' means?

    Er, do you actually understand what 'scientific' means?

    You can believe this unscientific story if you wish but don't think you can
    fool people on here by claiming there is consistency when the words of the
    story itself show it to contradict reality. In case you'd forgotten it's
    unscientific to believe something for which no evidence holds.
    As I said, just don't claim scientific consistency.
    PDN wrote: »
    The views of those who interpret Genesis Chapter 1 metaphorically are consistent with scientific evidence


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    Ush1 wrote: »
    He meant if their metaphor is exactly consistent with current science.

    Convenient isn't it?:)

    In fairness if you don't think Genesis 1 actually happened then this is consistent with scientific theory. And you don't have to think it happened to think it was a metaphor.

    Focusing on Genesis 1 is some what of a straw man though. A far more interesting question is if the rest of it is supposed to be considered literal history by those who wrote the Bible. Did Noah's flood actually happen, and did those who wrote the Bible expect that it would be understood as such. Did Mose's exodus actually happen, and did those who wrote the Bible expect that it would be understand as such.

    These questions are some what dodged for the easier to dismiss as metaphorical "poem" of Genesis 1.


  • Registered Users, Registered Users 2 Posts: 3,038 ✭✭✭sponsoredwalk


    Don't try to get us off this point Wicknight ;):p
    There are plenty of similar contradictions in the very first few pages I'd like
    to see people metaphorically squirm out of before we move on while they
    claim
    there is some scientific consisteny.

    "Metaphor" has nothing to do with science unless it's explaining something
    that can be rigidly explained through excrutiating detail if one chooses.


  • Registered Users, Registered Users 2 Posts: 644 ✭✭✭FionnMatthew


    PDN

    It's a very simple point, and you seem to be intentionally misinterpreting it.

    When the Bible's credibility as a historical source, or as a work revealing cosmological truths, is brought into question because a part of it is challenged by available evidence, it is salvaged piecemeal by retracting the claim of literalism for that particular part of it, and that part only.

    Now the Bible gets to still be true in its entirety, if only because the now contentious bit is considered to express something other than what it literally says. Now we are to understand that that part too is metaphor, but the subtext is, we'll take as many of the bits we want to be true as we can get.

    You can point all you want to historical precedent for doing this, and yes, it's a game the RCC has been playing since, well, before there was an RCC; before the Church fathers ever knew they were going to be church fathers. But you cannot deny that this is something that is done by huge amounts of christians who find themselves in the tricky position of justifying their modern day commitment to the truth of a book some of which seems, well, silly.

    The result is a pockmarked wasteland of varying degrees of literalness, and a get-out-of-jail-free card for any eventuality. It's certainly not an activity for the stupid - it's a sort of scholarship. But it looks like a salvage operation - like the activity of a group which was committed ab initio to the truth of a work without justification. The question has to be asked, if christians believed this 80 years ago, but now believe it is metaphorical, what reason do they have to believe that what they now claim is literal is not metaphorical too, will not be discovered to be so in 20 years time? Or, to take an individual example, if Johnny believed this 10 minutes ago, and now, after being presented with evidence that he cannot force himself to deny is pretty damn solid, believes it must be metaphorical, what reason does he have to believe that what he still claims is literal is not metaphorical too? And christians often have no answer to that question but 'faith.'

    It all seems so pointless and bitty, and the foundational motivation of it falls so far short of a good reason to believe anything. When a modern day historian's work is thrown into question by the revelation that he seriously misrepresented entire periods of history, the credibility of the entire work of research is thrown into question. People do not, preferentially, claim that those bits were meant as metaphors, but that the rest is literally true. This would be intellectually dishonest. Clever, sure. But dishonest, because it demonstrates that the overriding commitment is holding that the work is mostly literally true until every single assertion in it it can individually be proven otherwise, each with its own little tribunal. This is precisely backwards to how any intellectually honest person should proceed.

    Creationists are as thick as treacle in believing against vast mountains of evident facts that the Bible is entirely and literally true. They have to abuse their own epistemic faculties, and become entirely less than what is befitting a human in order to do this, throwing evidentiary standards and basic inference rules out the window, such that they are no longer able to reason properly anymore - no longer able to make basic logical inferences.

    But, and it shouldn't really be seen as a commendation, it does seem a bit more "honest" than the idea of redacting the bits that aren't fashionable anymore with a "metaphor pen" just so that you can still have your magic book in an increasingly hostile intellectual culture.


  • Closed Accounts Posts: 13,686 ✭✭✭✭PDN


    Er, do you actually understand what scientific means?

    You can believe this unscientific story if you wish but don't think you can
    fool people on here by claiming there is consistency when the words of the
    story itself show it to contradict reality. In case you'd forgotten it's
    unscientific to believe something for which no evidence holds.
    As I said, just don't claim scientific consistency.

    This is unbelievable!

    It's a METAPHOR. A metaphor is something used to represent something else - an emblem, or a symbol.

    So, if I say that the Russian bear smashed Hitler's tanks at Stalingrad, then I am using the phrase "Russian bear" as a METAPHOR.

    My metaphorical statement, is consistent with science, even though a bear can't really smash hundreds of tanks, because I'm not using the phrase "Russian bear" literally - it's a METAPHOR.

    So, if a Christian interprets Genesis 1 metaphorically (following the example of theologians over centuries and under advisement from the best scholars of Hebrew literature) then they are not saying that the details of Genesis 1 are scientifically correct. Why? Because it's a METAPHOR.

    Therefore my interpretation of Genesis Chapter 1 is consistent with scientific evidence, because I don't believe Genesis 1 is making any scientific claims at all. Why? Because it's a METAPHOR.


  • Registered Users, Registered Users 2 Posts: 11,466 ✭✭✭✭Ush1


    Wicknight wrote: »
    In fairness if you don't think Genesis 1 actually happened then this is consistent with scientific theory. And you don't have to think it happened to think it was a metaphor.

    Focusing on Genesis 1 is some what of a straw man though. A far more interesting question is if the rest of it is supposed to be considered literal history by those who wrote the Bible. Did Noah's flood actually happen, and did those who wrote the Bible expect that it would be understood as such. Did Mose's exodus actually happen, and did those who wrote the Bible expect that it would be understand as such.

    These questions are some what dodged for the easier to dismiss as metaphorical "poem" of Genesis 1.

    It's all really a straw man for the most part, that's sort of the sad thing. Walking on water, rising from the dead etc...


  • Registered Users, Registered Users 2 Posts: 3,038 ✭✭✭sponsoredwalk


    PDN

    It's a very simple point, and you seem to be intentionally misinterpreting it.

    When the Bible's credibility as a historical source, or as a work revealing cosmological truths, is brought into question because a part of it is challenged by available evidence, it is salvaged piecemeal by retracting the claim of literalism for that particular part of it, and that part only.

    Now the Bible gets to still be true in its entirety, if only because the now contentious bit is considered to express something other than what it literally says. Now we are to understand that that part too is metaphor, but the subtext is, we'll take as many of the bits we want to be true as we can get.

    You can point all you want to historical precedent for doing this, and yes, it's a game the RCC has been playing since, well, before there was an RCC; before the Church fathers ever knew they were going to be church fathers. But you cannot deny that this is something that is done by huge amounts of christians who find themselves in the tricky position of justifying their modern day commitment to the truth of a book some of which seems, well, silly.

    The result is a pockmarked wasteland of varying degrees of literalness, and a get-out-of-jail-free card for any eventuality. It's certainly not an activity for the stupid - it's a sort of scholarship. But it looks like a salvage operation - like the activity of a group which was committed ab initio to the truth of a work without justification. The question has to be asked, if christians believed this 80 years ago, but now believe it is metaphorical, what reason do they have to believe that what they now claim is literal is not metaphorical too, will not be discovered to be so in 20 years time? Or, to take an individual example, if Johnny believed this 10 minutes ago, and now, after being presented with evidence that he cannot force himself to deny is pretty damn solid, believes it must be metaphorical, what reason does he have to believe that what he still claims is literal is not metaphorical too? And christians often have no answer to that question but 'faith.'

    It all seems so pointless and bitty, and the foundational motivation of it falls so far short of a good reason to believe anything. When a modern day historian's work is thrown into question by the revelation that he seriously misrepresented entire periods of history, the credibility of the entire work of research is thrown into question. People do not, preferentially, claim that those bits were meant as metaphors, but that the rest is literally true. This would be intellectually dishonest. Clever, sure. But dishonest, because it demonstrates that the overriding commitment is holding that the work is mostly literally true until every single assertion in it it can individually be proven otherwise, each with its own little tribunal. This is precisely backwards to how any intellectually honest person should proceed.

    Creationists are as thick as treacle in believing against vast mountains of evident facts that the Bible is entirely and literally true. They have to abuse their own epistemic faculties, and become entirely less than what is befitting a human in order to do this, throwing evidentiary standards and basic inference rules out the window, such that they are no longer able to reason properly anymore - no longer able to make basic logical inferences.

    But, and it shouldn't really be seen as a commendation, it does seem a bit more "honest" than the idea of redacting the bits that aren't fashionable anymore with a "metaphor pen" just so that you can still have your magic book in an increasingly hostile intellectual culture.

    I think this post can be summed up by the awesome expression I read
    last night:


    "If God cannot be taken literally when He writes of the rising sun,
    then how can one insist that he be taken literally when writing
    of the rising of the Son?
    "
    - Professor Gerardus Bouw, Baldwin-Wallace College


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  • Registered Users, Registered Users 2 Posts: 21,611 ✭✭✭✭Sam Vimes


    PDN wrote: »
    This is unbelievable!

    It's a METAPHOR. A metaphor is something used to represent something else - an emblem, or a symbol.

    So, if I say that the Russian bear smashed Hitler's tanks at Stalingrad, then I am using the phrase "Russian bear" as a METAPHOR.

    My metaphorical statement, is consistent with science, even though a bear can't really smash hundreds of tanks, because I'm not using the phrase "Russian bear" literally - it's a METAPHOR.

    So, if a Christian interprets Genesis 1 metaphorically (following the example of theologians over centuries and under advisement from the best scholars of Hebrew literature) then they are not saying that the details of Genesis 1 are scientifically correct. Why? Because it's a METAPHOR.

    Therefore my interpretation of Genesis Chapter 1 is consistent with scientific evidence, because I don't believe Genesis 1 is making any scientific claims at all. Why? Because it's a METAPHOR.

    But is it accurate to say that "The views of those who interpret Genesis Chapter 1 metaphorically are consistent with scientific evidence"?

    If you mean that their general views are consistent with science because they do not consider genesis 1 to be in any way scientifically accurate then I would agree but if you mean that their view of genesis 1 is consistent with scientific evidence, ie that they think genesis 1 can legitimately be interpreted in such a way that it does not conflict with scientific evidence, then not so much.


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