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Can you simply be Agnostic?

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Comments

  • Registered Users, Registered Users 2 Posts: 1,594 ✭✭✭oldrnwisr


    how the hell would something like medicine work if people started giving every drug random labels made up of chemical names that already exist, but which they have decided means something specific to them?

    Been in Holland & Barrett lately?:)


  • Registered Users, Registered Users 2 Posts: 7,850 ✭✭✭Mark Hamill


    dead one wrote: »
    The caves aren't in their less randomized, crystalline version.

    *Looks at mega sized crystals in picture* er, what?
    dead one wrote: »
    For example Na+ and Cl– ions are smallest components of a salt crystal. The salt became more randomized when it dissolved in the water. The Law of Entropy decrees that it cannot reconvert itself to the less randomized, crystalline version. The salt cannot reconstitute itself as crystals, unless we introduce external energy to evaporate the water.

    You are actually kinda close to getting it. The salt crystalise without something counter acting the loss of entropy (doesn't necessarily have to be an energy source, you can crystalise materials from aqueous solvents using organic solvents and vice versa). So we apply this principle to evolution. Can we see an external energy source, belting out energy? Clue: its the big yellow ball in the sky that you shouldn't look directly at because you'll go blind.

    The caves are not NaCl crystals, by the way, they are gypsum (CaSO4.2H2O), I just referenced salt as its an easy example to do at home.
    dead one wrote: »
    Just for example look at the following image
    viewer?pid=bl&srcid=ADGEEShZN9UHCROpY9A3BSB6S62I8N8o0KL8hMxc7ddJajXRYlZdrYJaNy_oqkb64yZkPUKwFqQOcNPeyJKUPPEJnsqyv0CtJHW-64XkUXccmHV18PTZZfmMD7ViPrmxLwkI6AmlEPvD&q=cache%3ADukEgwVf2gQJ%3Awww.smallscalechemistry.colostate.edu%2FPowerfulPictures%2FEntropyAndTheSecondLaw.pdf%20slat%20crystal%20and%20second%20law%20of%20entropy&docid=d512dd02395890facedcd99f39f3cecd&a=bi&pagenumber=13&w=778

    No picture is coming up for me, sorry :o
    dead one wrote: »
    The Law of Entropy decrees that it can't reconvert itself to the less randomized, crystalline version.Components become randomized by changing from orderly state to a disorderly state. Entropy ensures that salt , which becomes more randomized when it is dissolved in water, will not reconstitute itself in the crystalline form -- unless we apply heat energy from outside the system and evaporate the water. This fundamental law of physics stands with other fundamental manifestations of the universe such as gravity, time and electromagnetism and evolution violates entropy what an irony?

    Ok now you are just being dishonest. Well I gave up posting with JC because of his dishonesty (well, because i also suspect that he is some kind of creationist vote bot) so I'm dropping this here. You are too close minded, not interested in an honest discussion so dont waste my time again.


  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    Peregrinus wrote: »
    Lookit.

    Grown men and women should not be surprised that the meaning of a word can shift over time, that a word can have more than one meaning at any time, that different people can use the same word to mean different things, and that the same person can even use the same word to mean different things at different times. That’s the nature of language.

    We’ve debated at some length whether and to what extent people who describe themselves as “Catholic” on the census form are really Catholic. Now we discover that people who describe themselves as atheists are not agreed about what that means. This should not really surprise us.

    The proper response to this is not to insist that there is a single correct definition of “atheist”. There isn’t. Meaning is driven by usage. If usage is varied and flexible, then so is meaning; deal with it. The proper response is to allow this reality to inform our views about the usefulness of attempting to count atheists, or to classify the population into atheists and other categories. I’m not saying that these exercises are useless; not at all. But the usefulness of these classifications, and the conclusions that we can draw from them, have to take account of the reality.
    I'm afraid this post seems to be directed at me. I am not questioning at all that the meaning of words change, or that their meaning is in their usage. I am simply stating that the meaning of this particular word is currently undergoing a deliberate change by one politcally interested party. This has been supported by everything in this thread.

    Since this is a delbierate and conscious change, I do not think it is a good one. The word less accurately describes those people with a vested interest in its meaning if it is changed to this broad meaning. (but I am not the language pope)
    As for those who lack any belief in god and describe themselves as agnostics, there will be people who regard them as atheists and describe them as such. Fine; they are perfectly entitled to do that, so long as they make their meaning clear. But what they are not entitled to do is to insist that the self-described agnostics must describe themselves as atheists; that they must adopt the definition laid down by someone else. There is no language pope, with divine and inerrant authority to determine what words mean and how they must be used, to whose magisterium all must display a faithful submission of will and intellect.

    There is no language pope, but you may well notice this entire thread (and nearly a million posts in this form) consists in exactly trying to force agnostics to self describe as atheists. (I am only posting this because I felt your post was somehow directed at me).


  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    Who are most people? Nothing you have presented here shows that atheist ever meant what you think it meant, you are just making empty assertions based on argumentum ad (imaginary) populum.
    I've actually given several "common atheist" quotes to show that this is how the word is used.
    Like I said before, it didn't so much change as become more defined. Besides, even if it did change, it never was and never has meant what you claim it did.
    From within what you have said. It has. Read over your posts, from any point of view it did.
    Moving the goalposts then? Lying?
    The word for the thing you have in mind I think is a tinman argument. Anyway, I haven't changed anything in my meaning. I think you just have a very deeprooted misunderstanding of language, causing you not only to misunderstand what I am saying, but ,obviously, all of these arguments about language.

    You are thanking posts which contradict your own. You don't seem to be able to follow what I or other people are saying here, perhaps you should make your posts less enthusiastic.
    Who coined the term, do we even know? It was first used as an accusation and an insult, an atheist was a godless person. So the poorly thought out term was taken and given proper definition by the people it was being thrown at.

    I was referring to Thomas huxley, as I was in the passage you quoted. Or at least somewhere in the argument. It is often the case that the meaning of a sentence or passage depends on those around them.


  • Registered Users, Registered Users 2 Posts: 1,594 ✭✭✭oldrnwisr


    raah! wrote: »
    It's not really a worthless speculation, it's merely speaking in pragmatic terms. I can say with 100% certainty that I will never observe a decrease in entropy in my life.

    You shouldn't change your position in the middle of an argument. Your original statement said that "the entropy of a system is very unlikely to decrease spontaneously" is equal to "it won't". Now you are talking about what you can perceive and not what is an objective fact. Yes, you can say that you will never observe a decrease in entropy. If, hopefully, you live to 80, then you will have had 2,522,880,000 seconds of existence. If, in that time, you had managed to observe one event per second, then you still woudln't be able to rule out the possibility of the occurrence of an event which has a probability of let's say 1 in 3,000,000,000. The second law of thermodynamics does not prohibit a decrease in entropy. It merely states that there is an exponential relationship between the decrease in entropy and the probability of its occurrence. So while entropy changes in macroscopic closed systems are extremely unlikely, that is different on smaller scales of change. The point is, though, that a subjective perception does not an objective fact make.
    raah! wrote: »
    Words do not drift etymologically, etymology concerns their origins.

    OK, so I hate having to keep doing this, but perhaps you would be so kind as to follow the link below:

    http://en.wikipedia.org/wiki/Etymology
    Wikipedia wrote:
    Etymology is the study of the history of words, their origins, and how their form and meaning have changed over time.

    Words can and do drift etymologically. A word through habit or custom can take on a different meaning. Take the word bead, for example. The earliest use of the word bead in the English language meant prayer. As time progressed people had the custom of counting their prayers using strings of beads. Over time the word bead became associated then with the round object on the string and not the action. The word then became more ambiguous and began to describe any round object resembling a prayer bead. In the Old West in America, the word came to have the meaning of the small knob forming the sight on a gun. This is where we get the expression "to draw a bead on" comes from. There is no conscious decision here to change the meaning of the word. It is merely representative of the inherent associations that come with language formation.
    raah! wrote: »
    I do not ignore the evolution of language, and I gave many examples.

    Where?
    raah! wrote: »
    The word is used in a positive sense (that is, it's used as an assertion of certain ideologies today, rather than simply the lack of certain other oens). There is plenty of evidence that the meaning of the word has not changed "because of our increased understanding of the world". There is a reason that people so often say "I'm an atheist", without prompt. They don't simply mean "I'm not a theist" , they generally mean "I'm a new atheist". That's how the word is used today.

    You should try to steer clear of logical fallacies, you know, they don't help your case. As I have said before, it is disingenuous and dishonest to make hasty generalisations. You are still implying that everyone uses the word atheist in the sense you propose. That is simply untrue. I don't make any assertion that there is no god. To do so would be a statement of belief and belief, in this context, is something that I have no interest in.
    By the way, the term "new atheist" also has a specified meaning and so you should be careful before using it out of context. The term "new atheist" refers to people like Christopher Hitchens and Dan Dennett who suggest that the time has come to be more intolerant toward religion. Again there are people here who subscribe to that idea and those who don't and it is improper to make assumptions about every atheist on that basis.

    raah! wrote: »
    n fact, you just contradicted yourself above there when you tried to say "describing atheists in such a way that they have an advantage in arguments against agnostics is descriptively advantageous".

    Like I said, already, logical fallacies such as this straw man don't help your argument. I never said that nor attempted to but feel free to argue against it.
    raah! wrote: »
    There is plenty of evidence that the meaning of the word has not changed "because of our increased understanding of the world".

    Maybe you can actually provide this evidence rather than just referring to it. In fact, the evidence you are talking about points the other way. Karen Armstrong in her book, The History of God, shows that (as I and other posters have mentioned) the word atheism from its roots in the 16th century was used as an insult. It was widely held until the middle of the 17th century that it was impossible not to believe in God. The works of philosophers like Thomas Aquinas were taken as conclusive evidence for the existence of God. The word atheist was used to denote someone who "irrationally" rejected such evidence. Over the last 300 years our scientific knowledge has increased to the point that the existence of god is not a solid fact nor even a tenuous one. The arguments of Aquinas such as the argument from design have been torn asunder. The use of the word atheist in the sense of god-denier is thus no longer appropriate and it is due to our increased understanding of the world.

    Look, raah!, I see where you're coming from. I see what you mean by politically motivated. It's just that the change you see as deliberate I see as an evolutionary response. It would take a more detailed discussion on cultural morphology to discuss this better but I think that that is best left to another thread. If we get back to the OP, the question was whether someone can simply be agnostic. I agree with you about the definition of agnosticism as laid down by TH Huxley but I think that that only answers the question about whether you can know God exists. You can decide to be an agnostic and decide that you don't know that God exists and still make a further (IMO illogical) step and say that in spite of not knowing that you believe that god exists.

    I think, to explain more accurately where I stand (as an ignostic atheist) on the matter, I will leave it to someone else:



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  • Closed Accounts Posts: 7,872 ✭✭✭strobe


    raah! wrote: »
    -A post made by strobe once where he was drunk. This is an illustration of how the agnostic thing frustrates people. Perhaps Strobe can come in and tell us why he made that post

    Perhaps raah! can link to the post in question? I relinquished my psychic abilities along with the rest of my superpowers for a chance to live and die as a mortal amongst the humans.


  • Registered Users, Registered Users 2 Posts: 7,850 ✭✭✭Mark Hamill


    raah! wrote: »
    I've actually given several "common atheist" quotes to show that this is how the word is used.

    Where? The "God probably doesn't exist" stuff? Thats just people specifying the strength of their non belief, they haven't changed the definition of the word. This is why you have strong and weak and implicit and explicit atheism, because they are all different forms of the same basic idea - the lack of belief in god.
    raah! wrote: »
    From within what you have said. It has. Read over your posts, from any point of view it did.

    It never did, for the reasons explained to you time and time again, it doesn't make much sense for atheism to mean the denial of the existence of god as it presupposes the existence of a god.
    raah! wrote: »
    The word for the thing you have in mind I think is a tinman argument. Anyway, I haven't changed anything in my meaning. I think you just have a very deeprooted misunderstanding of language, causing you not only to misunderstand what I am saying, but ,obviously, all of these arguments about language.

    You are thanking posts which contradict your own. You don't seem to be able to follow what I or other people are saying here, perhaps you should make your posts less enthusiastic.

    if you cant understand why I thanked the posts i did, then I thinks its you that has a problem with english, not me. I am arguing that word atheist never meant what you think it meant and that its "changing" was more of a defining of the different strengths of atheist.
    raah! wrote: »
    I was referring to Thomas huxley, as I was in the passage you quoted. Or at least somewhere in the argument. It is often the case that the meaning of a sentence or passage depends on those around them.

    You are still wrong, Huxley quoted the term agnostic in opposition to atheism and theism, thus putting it on an entirely different scale, and validating the crosses people having showing you. To Huxley, agnosticism wasn't even a position on the existence of gods, but an ethical position and method to take on any new proposal -
    it is wrong for a man to say he is certain of the objective truth of a proposition unless he can produce evidence which logically justifies that certainty. That is what agnosticism asserts and, in my opinion, is all that is essential to agnosticism.


  • Registered Users, Registered Users 2 Posts: 7,850 ✭✭✭Mark Hamill


    oldrnwisr wrote: »
    Been in Holland & Barrett lately?:)

    Yeah, and it proves my point :). People get to start taking predefined words and redefining them to suit their agenda will just end up with crap like homeopathy and all the damage that has done.


  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    oldrnwisr wrote: »
    You shouldn't change your position in the middle of an argument. Your original statement said that "the entropy of a system is very unlikely to decrease spontaneously" is equal to "it won't". Now you are talking about what you can perceive and not what is an objective fact. Yes, you can say that you will never observe a decrease in entropy. If, hopefully, you live to 80, then you will have had 2,522,880,000 seconds of existence. If, in that time, you had managed to observe one event per second, then you still woudln't be able to rule out the possibility of the occurrence of an event which has a probability of let's say 1 in 3,000,000,000. The second law of thermodynamics does not prohibit a decrease in entropy. It merely states that there is an exponential relationship between the decrease in entropy and the probability of its occurrence. So while entropy changes in macroscopic closed systems are extremely unlikely, that is different on smaller scales of change. The point is, though, that a subjective perception does not an objective fact make.
    This really is completely missing the point. The only point I've ever made, and I've said it over and over again. Speaking about a probability of which you have no knowledge does not mean you are making a profession of belief. That is the only thing that matters.

    There is a reason I said "normal language". This whole spiel about horses and the second law is completely pointless. I was very specific, I know what the second law states, there is a reason, from the very start I drew a distinction between "ordinary language" and "scientific language".
    OK, so I hate having to keep doing this, but perhaps you would be so kind as to follow the link below:

    http://en.wikipedia.org/wiki/Etymology
    quote]
    Ok, so the word etymology includes the study of how the meaning of words change. That one sentence would have sufficed, but it's nice to see you dedicate half of your post to this side comment. That will look really good to people reading it won't it?

    Please don't waste your time on this pointless posturing.
    Where?
    Well, all you have to do is look in this post you are quoting here. My previous post, it's filled with examples. If i didn't give examples its because I assumed you were able to read the posts made in this thread. I put this thread forward as an example from the start. This forum. All of the other threads about the meaning of the word atheist.

    You should try to steer clear of logical fallacies, you know, they don't help your case. As I have said before, it is disingenuous and dishonest to make hasty generalisations. You are still implying that everyone uses the word atheist in the sense you propose. That is simply untrue. I don't make any assertion that there is no god. To do so would be a statement of belief and belief, in this context, is something that I have no interest in.
    In what sense are "generalisations" dishonest? In what other way can we speak about a group of people? You do understand that I don't mean "every single person" don't you? Please don't answer that and dedicate half your post to it, generalisations aren't dishonest.

    You can go on about how you use the word atheist all you want (indeed that is what that first part you quoted was about, though you seem to be vigorously avoiding the actual point there), or about how everyone on here now all of a sudden uses the word to have the more general meaning. But, this would completely miss the point of the thread, that the change has been a conscious one.

    Now, that when someone volunteers the information "I'm an atheist" to me, it means I can quickly infer that they are a "new atheist", is a statistical fact.

    Now with regard to you not using it in that sense, this is covered in our earlier discussion. You said yourself that you think it is "very unprobable", as I told you, this is merely an attempt to hide your saying "god doesn't exist" in statistical terminology, but it makes no difference. You seem to have completely missed that point above, and you keep mentioning things like horses, or how probable this or that is. But that is beside the point.
    By the way, the term "new atheist" also has a specified meaning and so you should be careful before using it out of context. The term "new atheist" refers to people like Christopher Hitchens and Dan Dennett who suggest that the time has come to be more intolerant toward religion. Again there are people here who subscribe to that idea and those who don't and it is improper to make assumptions about every atheist on that basis.
    The word is not so well defined to be confined to "anti-theists". In general, in the media (where it originated apparently, but it doesn't matter, I've seen how the word is used and who it describes, and it's definitely not restricted to those two, those two of the 4 new atheist top dogs), to describe this new generation of cultural scientific materialist atheists. It is often used in contrast with the "robust atheists" of the past.

    Like I said, already, logical fallacies such as this straw man don't help your argument. I never said that nor attempted to but feel free to argue against it.
    Did you not realising I was paraphrasing what you said about the word being more appropriate to describe atheists because the former meaning was an insult. And that it would be advantageous for them to describe themselves in a way that wasn't originally an insult?

    This is more empthy rhetoric. If you'd like to respond with an argument, you can show why what you said was not that. There is no real argument, because that's what you said. Thisis another example of the type of argument you like to use, it's everywhere in your posts:

    "a logical fallacy is this, that's what your post is". Now a proper argument would say "that's not a proper interpretation of what I said because (a) (b) (c)." Now I think I can safely say that you do not posess such an argument, because there is not much scope for interpreting those words.

    The fact is, you did contradict yourself, this post here, the one I'm quoting, addresses very little points directly. You've dedicated most of it to one sentence.
    Maybe you can actually provide this evidence rather than just referring to it.
    Evidence for a conscious mechanism of change is evidence against an unconscious mechanism of change. It follows the nature of your posting so far that you haven't adressed it, if your next post is similar I'm not going to respond to you again.
    The use of the word atheist in the sense of god-denier is thus no longer appropriate and it is due to our increased understanding of the world.
    The word being used in the sense of "god-denier" does not require a pre-supposition of the existence of god, it only requries a presupposition of the existence of people who believe in god's existence.

    Now, the karen armstrong evidence I was mentioning, as well as the considerably less ambiguous evidence I gave that you have conveniently neglected to notice, is of a clearly political nature (those are the ones separated out with the -'s before them). This goes back to the original point:

    The term is not more useful to describe atheists, most atheists, most 'new atheists' fall into the "belief in non-existence" rather than the "lack of belief" category.

    Your post also ignores many other points I've made.

    Right, internet time over, but most of the points regarding conscious semantic changes were unadressed in your response, and are contained in my previous post.


  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    strobe wrote: »
    Perhaps raah! can link to the post in question? I relinquished my psychic abilities along with the rest of my superpowers for a chance to live and die as a mortal amongst the humans.

    Sorry, I don't have a link, it's the one where you started a thread saying: "Agnostics, you're atheists too". I would link but have no time


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  • Registered Users, Registered Users 2, Paid Member Posts: 27,799 ✭✭✭✭Peregrinus


    raah! wrote: »
    I'm afraid this post seems to be directed at me . . .

    I apologise if you felt that, raah!; it wasn;t my intention. My point was more that both sides were putting a lot of energy into a debate which was, in the end, not capable of resolution.

    raah! wrote: »
    Since this is a delbierate and conscious change, I do not think it is a good one. The word less accurately describes those people with a vested interest in its meaning if it is changed to this broad meaning. (but I am not the language pope)

    I dunno.

    The term “atheist” was originally applied (as a pejorative) to people who behaved as if there were no god, i.e. who neglected what were considered to be their Christian duties.

    Historians, I think, would suggest that most of those who were called atheists at that time were not people who believed that god didn’t exist (or who lacked any belief in his existence); they were, at most, people who believed that god didn’t matter. Philosophical atheism is really, I think, a product of the Enlightenment, and wouldn’t come along for another couple of hundred years.

    So you cold argue that the modern trend to embrace all or most nonbelievers within the term “atheist” is actually something of a reversion to the original meaning. The issue is not the subtleties of the individual’s philosophical stance, so much as how that stance plays out in their lives. If in fact the agnostic’s lack of belief results in him living, making social choices, etc, indistinguishable from the hardcore atheist, then there is an argument for bracketing them together, at least in some contexts.

    Of course, it’s going to be much easier to bracket them together if you employ a term that they are generally happy to accept. It’s clear that at least some people who self-describe as agnostics do not accept being characterized as atheists, so someone concerned to emphasize what they have in common would be wise to find some other term.

    “Non-religious” or “non-believer” seems to me to fit the bill quite well. You could of course quibble with either. “Non-religious” presumably embraces those who identify as “spiritual but not religious”; not all the hardcore atheists would be entirely happy to be bracketed with them. “Non-believer” begs the question of what exactly it is that you don’t believe. Still, I have sense that these are more useful terms than “atheist” for embracing everyone who rejects religion in their lives.


  • Banned (with Prison Access) Posts: 1,320 ✭✭✭dead one


    yawha wrote: »
    Does entropy apply to God?
    If not, why not?
    Entropy doesn't apply to God
    yawha wrote: »
    If not, why not?
    Because your knowledge is limited. You can only see things with your limited knowledge.
    quran 2:55 He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills
    robindch wrote: »
    Your religion, if it were true, would violate the Second Law.
    Therefore, it is false.
    Peace be upon you!.


  • Closed Accounts Posts: 1,422 ✭✭✭rockbeer


    dead one wrote: »
    Because your knowledge is limited. You can only see things with your limited knowable.

    Yet this limitation doesn't, apparently, apply to you.


  • Banned (with Prison Access) Posts: 1,320 ✭✭✭dead one


    rockbeer wrote: »
    Yet this limitation doesn't, apparently, apply to you.
    There is difference between limits and wisdom. It requires wisdom to understand wisdom. You can be wise with limits in knowledge.


  • Closed Accounts Posts: 1,422 ✭✭✭rockbeer


    dead one wrote: »
    There is difference between limits and wisdom. It requires wisdom to understand wisdom. You can be wise with limits in knowledge.

    None of that makes any sense whatsoever I'm afraid. Can you rephrase it into meaningful English please?

    Of course there's a difference between limits and wisdom - they mean entirely different things. Did you mean to say there's a difference between knowledge and wisdom?

    Well of course there is: wisdom is untestable, unquantifiable, and all in all a total red herring.

    These aren't constructive arguments, dead one, they're just meaningless pixels being shuffled around a screen.


  • Banned (with Prison Access) Posts: 1,320 ✭✭✭dead one


    it's simple
    rockbeer wrote: »
    Yet this limitation doesn't, apparently, apply to you.
    The limitation which doesn't apply to me is infact wisdom. It needs wisdom to understand wisdom. Now tell me what is difficult to understand. I am talking in context to your post.
    Now can i ask how I am unlimited in my knowledge.???? (as your above quote showed or i have claimed for unlimited knowledge).


  • Registered Users, Registered Users 2 Posts: 34,788 ✭✭✭✭krudler


    dead one wrote: »
    it's simple


    The limitation which doesn't apply to me is infact wisdom. It needs wisdom to understand wisdom. Now tell me what is difficult to understand. I am talking in context to your post.
    Now can i ask how I am unlimited in my knowledge.???? (as your above quote showed or i have claimed for unlimited knowledge).

    I've read that post three times and it still doesnt make sense.


  • Closed Accounts Posts: 1,422 ✭✭✭rockbeer


    dead one wrote: »
    it's simple

    The limitation which doesn't apply to me is infact wisdom. It needs wisdom to understand wisdom. Now tell me what is difficult to understand. I am talking in context to your post.
    Now can i ask how I am unlimited in my knowledge.???? (as your above quote showed or i have claimed for unlimited knowledge).

    Hang on, let's look at this one step at a time:

    You claimed to know that entropy does not apply to god.

    You then claimed that the rest of us do not know this because of our limited knowledge, implying that your knowledge is not as limited as ours.

    When challenged, you claimed that your knowledge is not limited like ours because of an arbitrary factor which you call wisdom but have so-far declined to define.

    So...

    Firstly, please define wisdom, and explain how it helps you 'know' things that the rest of us don't.

    Secondly, please explain how I can know that you're actually wise rather than just deluded?

    And thirdly, please explain how you know that I'm not wiser than you. It would be best if you could do this without reference to your original premise. In other words, without saying something along the lines of "I'm wiser than you because I know x about God". I'm looking for a testable, measurable quality of wisdom that demonstrates how it gives you superior knowledge. Without this, you will see that you are basically asking me to take your word for your baseless assertions.

    So far, it seems to me, you haven't advanced the argument at all, just relabelled one of your terms. Wisdom and knowledge are precisely the same thing for the purposes of this discussion. The point is, you claim that you have it and we don't, but you offer no support for this claim.

    Why on Earth should I believe you? Especially when you appear to be struggling to construct a simple logical argument in terms that the rest of us can make sense of?


  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    Where? The "God probably doesn't exist" stuff? Thats just people specifying the strength of their non belief, they haven't changed the definition of the word. This is why you have strong and weak and implicit and explicit atheism, because they are all different forms of the same basic idea - the lack of belief in god.


    It never did, for the reasons explained to you time and time again, it doesn't make much sense for atheism to mean the denial of the existence of god as it presupposes the existence of a god.
    It does not presuppose that. It presupposes only that people believe in the existence of god. Now, unless you have some strange understanding of the word deny, then you really are demonstrating some awful logic there.
    if you cant understand why I thanked the posts i did, then I thinks its you that has a problem with english, not me. I am arguing that word atheist never meant what you think it meant and that its "changing" was more of a defining of the different strengths of atheist.
    You thanked the posts you did because it was a person writing forcefully who you perceived to be on "your side". If you recall the last time we were having a discussion on here you were telling me how determinism did not rule out free will. Didn't I see you a few weeks later thanking a post by Dades where he says free will is an illusion?

    The word atheist never having meant "belief in non-existence" is utterly ludicrous, look it up in any dictionary, modern or old, and that will be amongst the meanings. As I've said, you appear to have some deep rooted misunderstandings of language.

    The word "massive" these days means big. It also means what it meant to mean originally, but when people use it they mean "big". Massive means big.
    You are still wrong, Huxley quoted the term agnostic in opposition to atheism and theism, thus putting it on an entirely different scale, and validating the crosses people having showing you. To Huxley, agnosticism wasn't even a position on the existence of gods, but an ethical position and method to take on any new proposal -
    You seem to have completely missed the point. I only said "in contrast to atheism" because we were discussing the differences between the word atheism and agnosticism. That's what this thread is about. The word being in opposition to both those positions would support the lines, it would support the "atheism is assertion of non-existence". The lines that are crossed out in favour of the crosses. This really is a ridiculous last passage. Even if I had said "and theism" it would not have made a jot of a difference to the point I have made.


  • Registered Users, Registered Users 2 Posts: 26,578 ✭✭✭✭Turtwig


    Raah, (If you'll excuse me I'd like to leave out the exclamation mark because it might make the tone of this post sound impolite.:))

    Atheism originally meant denial of the Gods, but at a guess (I don't know) it was probably defined by people who opposed atheism. I don't agree with your comparison of the redefining of atheism as a lack of belief to the reluctance of the Catholic Church to allow people to leave. In my opinion it's more a case of the majority theists and atheists speaking different languages. From the typical theists point of view a deity exists and it requires faith to believe in him. Taking the stance that he doesn't exist also requires a kind of faith. From the typical atheist's point of view the deity is non existent and is nothing more than the fairy in the well or the fabled unicorn swimming around the moon at the night. So, no level of disbelief or belief is actually necessary. Of course the issue isn't as black and white as that but that's the way most people appear to view it (wrongly in my opinion.) When people approach the concept of atheism from those different perspectives they're obviously going to define it differently.

    Also would you please use your physics brain and destroy Dead One's butchery of thermodynamics. :D
    Thanks,


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  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    Ultimately what you call yourself is what you identify as. If you identify as an agnostic and not an atheist, you are an agnostic even if you may formally conform to a definition of atheist you may wish to define yourself as merely an agnostic. I know a lot of people who define themselves in this way but wouldn't be comfortable with calling themselves atheists. To suggest that people are "wrong" for having their own opinion of where they are at particularly if atheism is actually the absence of belief this is a little absurd methinks.


  • Banned (with Prison Access) Posts: 1,320 ✭✭✭dead one


    rockbeer wrote: »
    Hang on, let's look at this one step at a time:
    You claimed to know that entropy does not apply to god.
    Look my friend, It isn't simple claim, I have enough reason behind this claim. God knows everything, we know only what he granted us from his knowledge.
    [3:109] To GOD belongs everything in the heavens and everything on earth, and all matters are controlled by GOD.
    All matter are controlled by God whether it's entropy (order/disorder), whether it is gravity etc. As matters are controlled by God it means you can't apply those matters to God. It's simple answer. You are in control of God, God isn't in your control. Why you can't understand this simple wisdom. Perhaps, It requires wisdom to understand wisdom.
    rockbeer wrote: »
    You then claimed that the rest of us do not know this because of our limited knowledge, implying that your knowledge is not as limited as ours.
    I include my self in limited knowledge. It doesn't mean i have unlimited knowledge. But my source of knowledge is word of God and most people don't know about it. I don't said any of you have limited knowledge but i am answering to question why entropy doesn't apply to God. Answer is as I said human have limited knowledge. They can see only things with their limited vision.
    rockbeer wrote: »
    When challenged, you claimed that your knowledge is not limited like ours because of an arbitrary factor which you call wisdom but have so-far declined to define.
    You clearly misunderstood. The wisdom which i was referring has context, I am talking about that context. You don't say that i placed myself above than you or anyone else.
    rockbeer wrote: »
    Firstly, please define wisdom, and explain how it helps you 'know' things that the rest of us don't. Secondly, please explain how I can know that you're actually wise rather than just deluded?
    wisdom is to make the best use of knowledge. Now knowledge is important thing in respect wisdom, It means if you have corrupt knowledge, It results corruption in wisdom. If your knowledge is pure, your wisdom is pure. Majority of people have corrupt knowledge because they believe in people rather word of God. What is pure knowledge that is book of God (Quran). It is universe of wisdom. It is pure knowledge to make someone wise. It is cure for corruption. You can't differentiate between corruption and cure unless you have pure source of knowledge. I am hoping that you will get this simple point.
    rockbeer wrote: »
    And thirdly, please explain how you know that I'm not wiser than you. It would be best if you could do this without reference to your original premise. In other words, without saying something along the lines of "I'm wiser than you because I know x about God". I'm looking for a testable, measurable quality of wisdom that demonstrates how it gives you superior knowledge. Without this, you will see that you are basically asking me to take your word for your baseless assertions.
    You posting showed what i read my friend. I didn't said i m wiser than you or anyone else. Please see your wisdom here
    Yet this limitation doesn't, apparently, apply to you.
    rockbeer wrote: »
    Why on Earth should I believe you? Especially when you appear to be struggling to construct a simple logical argument in terms that the rest of us can make sense of?
    Where i said you should believe in me. Believe what is right and what is right you or i can't decide with our limited knowledge. Only he can decide who is unlimited in his knowledge. That is God. yet you don't believe in him who is unlimited in his knowledge. I hope you will understand this simple wisdom but perhaps it needs wisdom to understand wisdom.
    Thanks and peace be upon you.


  • Registered Users, Registered Users 2 Posts: 1,353 ✭✭✭Goduznt Xzst


    dead one wrote: »
    Where i said you should believe in me. Believe what is right and what is right you or i can't decide with our limited knowledge. Only he can decide who is unlimited in his knowledge. That is God. yet you don't believe in him who is unlimited in his knowledge. I hope you will understand this simple wisdom but perhaps it needs wisdom to understand wisdom.
    Thanks and peace be upon you.

    But explain then how I, being wise with wisdom can understand wisedom while being limited in the understanding of standing under wise knowledge that is unlimited by the wisdom of the wise. Surely the wise wisdom is limited by being unlimited is it not?


  • Banned (with Prison Access) Posts: 1,320 ✭✭✭dead one


    But explain then how I, being wise with wisdom can understand wisedom while being limited in the understanding of standing under wise knowledge that is unlimited by the wisdom of the wise. Surely the wise wisdom is limited by being unlimited is it not?
    It simple my friend. God is ever All knower, All wise. He revealed his words by knowing wisdom of his creation. It isn't difficult to understand God' who is unlimited in his wisdom. Surely if your wisdom is based on God's wisdom (word of God) than it is 100% sure you will be more wise than those who dont believe in wisdom of God. Now question arise how you with your limited knowledge can understand him who is unlimited in his wisdom. Here is exact answer which repeated again.
    And We have indeed made the Qur’an easy to understand and remember:
    (17) Surah Al Qamar

    You are more wise if you torch your wisdom with knoweldge that God has revealed. Because he is All wise.


  • Registered Users, Registered Users 2 Posts: 7,850 ✭✭✭Mark Hamill


    raah! wrote: »
    It does not presuppose that. It presupposes only that people believe in the existence of god. Now, unless you have some strange understanding of the word deny, then you really are demonstrating some awful logic there.

    Awful logic that you seem to be the only person who doesn't understand? I think its obvious who is lacking in the logic department.
    raah! wrote: »
    You thanked the posts you did because it was a person writing forcefully who you perceived to be on "your side".

    Dont presume to tell me whats in my own head and what my motivations are. The fact that you still dont understand why I thanked that post just shows how lost you are in this discussion.
    raah! wrote: »
    If you recall the last time we were having a discussion on here you were telling me how determinism did not rule out free will. Didn't I see you a few weeks later thanking a post by Dades where he says free will is an illusion?

    You would to link to what you are talking about, because I dont know what post you are refering to.
    raah! wrote: »
    The word atheist never having meant "belief in non-existence" is utterly ludicrous, look it up in any dictionary, modern or old, and that will be amongst the meanings. As I've said, you appear to have some deep rooted misunderstandings of language.

    We weren't talking about "believe in non existence", we are talking about it supposedly meaning "denial of the existence of god". Poor strawman there. Even in the case of "believe in non existence of", that is simply a clarification of the strength of someones atheism, while it may be that most atheists fall under that umbrella, the general meaning for atheist is still "lack of belief" as that covers everyone, not just the majority. Most irish people might live in dublin, but that doesn't mean that the term "irish" means someone that lives in dublin.
    raah! wrote: »
    The word "massive" these days means big. It also means what it meant to mean originally, but when people use it they mean "big". Massive means big.

    :confused: And? I never said words dont change meaning, I'm just disrupting the meaning you are trying to attach to a word.
    raah! wrote: »
    You seem to have completely missed the point. I only said "in contrast to atheism" because we were discussing the differences between the word atheism and agnosticism. That's what this thread is about. The word being in opposition to both those positions would support the lines, it would support the "atheism is assertion of non-existence". The lines that are crossed out in favour of the crosses. This really is a ridiculous last passage. Even if I had said "and theism" it would not have made a jot of a difference to the point I have made.

    Wow, this is just poor. You are admitting to quotemining on a par with what creationists do. Regardless of the implication that you want to make, Huxley coined agnosticism in contrast to both strong atheism and strong theism. He didn't qualify one over the other when coining the term, and he specifically meant agnosticism as a philosophical position to take in relation to any proposition without evidence, as the quote I already gave reported. Agnosticism cannot be on the same scale as atheism/theism as its not a position of belief (its a position on whether you can arrive at any belief) and, etymologically, it comes from the word "gnosis", meaning knowledge. Your implication is either incredibly dishonest or completely inane, given all the evidence clearly available, your choice.


  • Registered Users, Registered Users 2 Posts: 7,850 ✭✭✭Mark Hamill


    Jakkass wrote: »
    Ultimately what you call yourself is what you identify as. If you identify as an agnostic and not an atheist, you are an agnostic even if you may formally conform to a definition of atheist you may wish to define yourself as merely an agnostic. I know a lot of people who define themselves in this way but wouldn't be comfortable with calling themselves atheists. To suggest that people are "wrong" for having their own opinion of where they are at particularly if atheism is actually the absence of belief this is a little absurd methinks.

    Em, no this is just plain wrong. I may paint myself gray, pull my ears out till they are huge and believe my arm is an extension of my nose, but that doesn't make me an elephant.
    Like I said before, definitions are important, because its only with strong common definitions that inter person communication works. From an evolutionary pointo f view, when we are telling each where the best fruit is and where the dangerous animals are, we need to use the same words for fruit and animals so that we dont get eaten while by a tiger while looking for a banana. We have problems all the time because of people trying to redefine words purely to suit their egos, horrible damaging pseudo-scientific bs, like homeopathy.


  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    Em, no this is just plain wrong. I may paint myself gray, pull my ears out till they are huge and believe my arm is an extension of my nose, but that doesn't make me an elephant.
    Like I said before, definitions are important, because its only with strong common definitions that inter person communication works. From an evolutionary pointo f view, when we are telling each where the best fruit is and where the dangerous animals are, we need to use the same words for fruit and animals so that we dont get eaten while by a tiger while looking for a banana. We have problems all the time because of people trying to redefine words purely to suit their egos, horrible damaging pseudo-scientific bs, like homeopathy.

    I see some inconsistency amongst you on this question:
    Wicknight wrote:
    I would also suspect that few of those people would identifiy themselves as atheists.

    Post here.

    Wicknight seems to think that atheists are distinguished by identifying themselves as atheists and that this actually matters. (Correct me if I'm wrong).

    A lot of people simply aren't sure, rather than aren't sure in the same respect as people aren't sure about there being fairies at the end of their garden. I wouldn't consider the latter to be truly agnostic. Indeed, I wouldn't agree with God being analogous to this.


  • Registered Users, Registered Users 2 Posts: 7,850 ✭✭✭Mark Hamill


    Jakkass wrote: »
    I see some inconsistency amongst you on this question:

    Post here.

    Wicknight seems to think that atheists are distinguished by identifying themselves as atheists and that this actually matters. (Correct me if I'm wrong).

    Did he mean that they where atheist and but didn't want to use the term, or that they wouldn't identify because they where actually anti-theist deists or something like that? I am sure he can correct us both.
    Regardless I stand by my point.
    Jakkass wrote: »
    A lot of people simply aren't sure, rather than aren't sure in the same respect as people aren't sure about there being fairies at the end of their garden. I wouldn't consider the latter to be truly agnostic. Indeed, I wouldn't agree with God being analogous to this.

    There are different degrees of agnosticism, hence the cross diagram. While the majority of atheists may not be very agnostic, there is still usually a degree there, it would dishonest for an atheist not to recognise it (even if they count it as on par with faeries at the end of the garden agnosticism).


  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    Awful logic that you seem to be the only person who doesn't understand? I think its obvious who is lacking in the logic department.
    I just clearly showed you how it doesn't. This is not a response. Please don't pretend that what you have written here is an argument. I'll go over why denial of a god's existence does not presuppose the existence of the thing. For me this is blaringly obvious, but one counter example is enough to show you that "denial of existence" does not imply "presupposition of existence".
    We weren't talking about "believe in non existence", we are talking about it supposedly meaning "denial of the existence of god". Poor strawman there.
    Denial of the existence of god - "god does not exist"
    Belief in the non-existence of god - "I believe god doesn't exist"

    To say god does not exist does not mean that you have to assume he exists. That is absurd. I've pointed it out to you above. This part I've quoted is also not really an argument.

    Well I'll skip alot of it, we seem to be bitching at each other an awful lot.
    Wow, this is just poor. You are admitting to quotemining on a par with what creationists do. Regardless of the implication that you want to make, Huxley coined agnosticism in contrast to both strong atheism and strong theism. He didn't qualify one over the other when coining the term, and he specifically meant agnosticism as a philosophical position to take in relation to any proposition without evidence, as the quote I already gave reported. Agnosticism cannot be on the same scale as atheism/theism as its not a position of belief (its a position on whether you can arrive at any belief) and, etymologically, it comes from the word "gnosis", meaning knowledge. Your implication is either incredibly dishonest or completely inane, given all the evidence clearly available, your choice.
    Sigh, my point was that he meant the word as somethign separate from atheism (and theism, though this is completely irrelevant to the point).

    Now, the title of this thread is "can you simply be an agnostic". The latest trend is to say "no, all agnostics are also atheists". Thomas huxley however, would say, yes you can be an agnostic and not an atheist. That was the point of my reference to him there.

    I really am amazed that you've been able to so ridiculously mis-interpret my post. Please read them more carefully in the future.


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  • Registered Users, Registered Users 2 Posts: 2,629 ✭✭✭raah!


    Malty_T wrote: »
    Raah, (If you'll excuse me I'd like to leave out the exclamation mark because it might make the tone of this post sound impolite.:))
    Thank you very much, I've always regretted that damned exclamation mark.
    Atheism originally meant denial of the Gods, but at a guess (I don't know) it was probably defined by people who opposed atheism. I don't agree with your comparison of the redefining of atheism as a lack of belief to the reluctance of the Catholic Church to allow people to leave. In my opinion it's more a case of the majority theists and atheists speaking different languages. From the typical theists point of view a deity exists and it requires faith to believe in him. Taking the stance that he doesn't exist also requires a kind of faith. From the typical atheist's point of view the deity is non existent and is nothing more than the fairy in the well or the fabled unicorn swimming around the moon at the night. So, no level of disbelief or belief is actually necessary. Of course the issue isn't as black and white as that but that's the way most people appear to view it (wrongly in my opinion.) When people approach the concept of atheism from those different perspectives they're obviously going to define it differently.

    Well first I think people should not be so offended by the word 'belief'. It would be silly to think that one doesn't believe anything even with respect to science. I would say that belief does come into whether or not unicorns swim around the moon. (Invisible ones that is, it might be somewhat inappropriate to use the falsifiable notion of a material horse with a horn)

    As another aside, there is quite a large difference between "faith" and "belief". It is easy to say that everyone everyday believes lots of things. But to say that they have faith in alot of things is a different matter.

    I would not go as far as saying atheists have faith in the non-existence of a deity. Some people would, that is not my argument here at all. In fact, everything I've said here does not even require the word belief , if that offends people. "Assertion of non-existence" is enough to draw a distinction between the "lacking belief" and "asserting non-existence of an entity of which we claim to have no knowledge", which you can call just an assertion or a belief, but either way this creates a distinction between agnostics and atheists.

    Now in terms of 'lack of belief' and 'belief in non-existence', we can look at examples to see which is more appropriate, though obviously there is not a large difference between them.

    If I simply lacked belief in a unicorn, and someone came along to me and said "I like that unicorn", my position would not imply any judgement on my part about that persons liking of unicorns. I think it's safe to say that the vast majority of people who self describe as atheists (as opposed to those who would like to self describe as only agnostics, but apparently are not allowed to) think that religious belief is unfounded.

    Now, the modern atheist would say that religious people are wrong. This requires something more than a "lack". Thinking that religion is similar to unicorns does not mean make it lack. Now with the unicorn example, or any other manner of invisible things it is the case that we must simply believe that they don't exist.

    I think it is very intuitively clear, that you cannot go from simply "lacking" some belief to stating that it is a stupid belief. If you say "I lack this belief, because it's stupid" by which the person means "it's wrong, or improbable" then this is really no less than saying "I believe in the opposite to this view".

    While it's often the case that theists and atheists are speaking different languages, I don't believe my argument has depended on a theistic view of what an atheist is in anyway. To this end I have relied extensively on atheist self descriptions, and cited posts from people in this thread. I have tried to show that: even though there is a large insistence of the word meaning "lack of belief", the people here who use it to describe themselves all fall under the "assertion of non-existence" category. This is often avoided through probabilistic language and things like that, but it all boils down to the same thing.

    I do agree with you though, that each of the groups will want the word to mean different things. But as Peregrinus' post said, there is no language pope, and I can no more impose "assertion of non-existence" on the word atheist than the word can be imposed on people who would prefer to self describe as agnostics.
    Also would you please use your physics brain and destroy Dead One's butchery of thermodynamics. :D
    Thanks,
    I'm afraid I was so wrapped up in bickering with people that I haven't read much of his posts past the first ones, though it does not seem that the other posters are having any trouble with him. Anyway, I'm in the process of studying just that for an exam, and I'd better not spend to much time posting here.


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