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If No One Had Told You About Allah.... Would You Still Believe In Him?

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Comments

  • Banned (with Prison Access) Posts: 1,320 ✭✭✭dead one


    He has answered his own question. The reason that there are less atheists in islamic countries is because they are not true islamic countries. However, does this imply that there would be more atheists in a hypothetical true islamic countries?

    you misunderstood me, infact once you choose islam , it is for sure how bad you may be, you will not leave faith in Islam. Even if you ask a muslim who is so corrupt and evil in his work to leave his faith or become atheist or christian etc he will not accept your invitation.
    because.
    (Surah No.3 Verse 102)
    O you who believe! Fear Allah as He should be feared, and die not except in a state of Islam.


  • Posts: 81,309 CMod ✭✭✭✭ Liana Loose Traction


    dead one wrote: »
    Alright what is wrong if you believe There is God and God reveals himself through his messengers, Like Adam, Abraham, Moses, Jesus, Muhammad, What is silly in believing it and what is amazing if you don't believe in it.

    I didn't say there was anything wrong with it. I said it is silly to try and bring evidence into it because it's a faith issue.
    Short of a miracle occurring which can be examined, there is nothing either side can do to bring "evidence" the other would accept.


  • Posts: 81,309 CMod ✭✭✭✭ Liana Loose Traction


    dead one wrote: »
    What will be your strategy if you are commander of 300 with six swords against fully equipped armed force of 1000. Please explain how your strategy works

    He was complimenting your prophet, why are you going on about this?


  • Closed Accounts Posts: 560 ✭✭✭virmilitaris


    dead one wrote: »
    If your existence is "source of benefit" to other than it is sure you have benefited yourself. Your life will be satisfied by working in the way of Allah.

    How ?

    I smoke, drink and enjoy all manners of food which I will safely assume are forbidden by the Quran. I enjoy the company of scantly clad young women and I like it that way.

    Why would my life be satisfied giving up these things which make me happy ?
    The Quran is a healing for the body and soul.

    How ? Diet ?
    Whenever life becomes hard and complicated the Light of the Quran will always brighten the way.

    I've read it and I don't agree.
    It will be a source of solace and tranquility.

    How ?
    It will be a defender to you when you are powerless and in need. It will be source of guidance in every moment of your life and your will die in satisfaction. There are many things how you life will be changed if you follow quran.

    And you still have not given me a reason to do so.

    You have made promises of benefits to my health which are easily within reach by other means.

    You have made promises of happiness which are simply untrue.

    And most of all, you haven't made a claim for the benefit of the worship / giving thanks itself which is what is been asked.

    Imagine I'm a potential convert. I already believe in your gods existence. Now tell me why to worship him / give thanks to him. What's in it for me ?


  • Registered Users, Registered Users 2 Posts: 1,866 ✭✭✭irishconvert


    No I really don't. No one has told me why I should do it. What benefit is in it for me, what do I lose if I don't do it.

    Dead one has told me how Allah created me and the Universe. Ok, but I don't see why that requires me to give thanks since it already exists.

    In other words, what has he done for me lately ? What will I lose if I don't follow him ? What will he do for me if I do follow him ?

    He has given you eyes to see with, ears to hear with, a tongue to taste all the wonderful foods he has provided for us, he has given you legs to walk, run, play sport. The list is endless. You have so much to be thankful to your creator for.

    If you don't live your life according to the rules and guidance laid down by Allah, most likely there will be no consequences in this life but in the hearafter you will be questioned and rewarded/punished accordingly.

    Is that the answer you were after?


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  • Closed Accounts Posts: 560 ✭✭✭virmilitaris


    He has given you eyes to see with, ears to hear with, a tongue to taste all the wonderful foods he has provided for us, he has given you legs to walk, run, play sport. The list is endless. You have so much to be thankful to your creator for.

    And I told you I accept all that. But I have that regardless of whether I worship or not.

    My parents did a lot for me too but I'm not going to spend my life worshiping them for it.

    By the way it's not really important but no, I can't eat all the wonderful food because a lot of it is off-limits. In fact most of my current diet would be off-limits.
    If you don't live your life according to the rules and guidance laid down by Allah, most likely there will be no consequences in this life but in the hearafter you will be questioned and rewarded/punished accordingly.

    What kind of reward ? What kind of punishment ?

    Maybe we just have a communication issue.

    Taking into account Allah is the one true God, Muhammad is his messenger and everything that implies. I still don't see a reason to worship him.

    The main obstacle to me may not be belief itself but rather why worship a dety once belief is established.

    I'm not asking you for proof of who Allah is or his existence. I accept both here. Rather I'm asking what reasons a believer has to worship Allah. I don't see any that appeal to me so far.


  • Registered Users, Registered Users 2 Posts: 7,858 ✭✭✭Mark Hamill


    dead one wrote: »
    Can an illiterate man, 1400 ago understand what is geometry or what is calculus, Who taught geocentric understanding to an illiterate man in the deserts of Arabia with bunch of ignorant people who killed their daughters in fear of hunger.
    Can i ask one thing, 1400 year ago when there was no science (i m talking about modern science). How Prophet Muhammad chooses such words if it isn't from God. Can you produce such thing or write a book on your behalf which show some is commanding you.

    You are confusing geocentric with geometric. The description of the universe according to the quran fits with a geocentric idea of the uinverse, ie that the earth is at the centre (geo = earth, centric meaning centre) and the sun and moon orbit it. This understanding is not based on any maths, but simply by observing that the sun and the moon seem to move across the sky in the saem orbit, but on oppsoite sides.
    dead one wrote: »
    Please give me reason, the verse which i am presenting, How you proved it is from Muhammad not God.

    This is chapter 112, which reads:“ In the name of Allah, the Merciful, the Compassionate. Say (O Muhammad), He is God, the One God, the Everlasting Refuge, who has not begotten, nor has been begotten, and equal to Him is not anyone”.

    The structure of this verse clearly shows that these words are addressing to Muhammad who was first addressee and than all the people of world. It doesn't show that Muhammad (pbuh) is saying, people should believe in him.

    Every single religion has texts that are written as if they are from god. I fail to see what is so hard for that particular piece to been written in the third person by Muhammad when so many other religious texts were.


  • Registered Users, Registered Users 2 Posts: 7,858 ✭✭✭Mark Hamill


    dead one wrote: »
    The red color shows, such argument is used by people who are in state of denial. Even if you deny all of your life which is 60 or 70 years. Death will tell you there is lord who created you from nothing and he will create you again.

    who originates Creation then repeats it and who gives you sustenance from heaven and earth? (Can there be another) god besides Allah? Say "Bring forth your argument if ye are telling the truth!"
    Quran-27:64

    You are still straying into impossible emotive-based assertions. You are desperate for us atheists to be in denial, desperate that we somewhere deep down believe in but for some reason reject god. We dont. You dont know our minds, and in my mind, there is no believe. Why is that so hard for you to accept? That some people just honestly dont believe what you believe?
    dead one wrote: »
    God's mind is your existence or creation which is pure fact, Your mind is what you create in you imagine or what you type or assemble or how you choose thing in your daily life. Now honestly tell me How you understand your mind as well God's mind

    I dont believe in god, so I dont believe in a mind of god to understand. Tell me, seeing as you cant possibly understand gods mind, how do you recognise it? How can you tell the difference between gods mind and anyone else's?


  • Registered Users, Registered Users 2 Posts: 7,858 ✭✭✭Mark Hamill


    dead one wrote: »
    you misunderstood me, infact once you choose islam , it is for sure how bad you may be, you will not leave faith in Islam. Even if you ask a muslim who is so corrupt and evil in his work to leave his faith or become atheist or christian etc he will not accept your invitation.
    because.

    Well actually, he is unlikely to accept my invitation because, as you claimed, islamic countries are not true islamic countries and so dont allow conversion because of their laws on apostasy, not to mention the childhood indoctrination they get which will make conversion pretty hard anyway. If there was no islam to atheist conversion, then there would be no such thing as apostasy.
    Incidentally, are you accusing christians and atheists as being more evil and corrupt than a muslim could ever get?
    dead one wrote: »
    (Surah No.3 Verse 102)
    O you who believe! Fear Allah as He should be feared, and die not except in a state of Islam.

    Is it all that surprising that more people dont convert from islam, when there are threats such as these? I thought there was no compulsion in islam, how is this surah not compulsion?


  • Registered Users, Registered Users 2 Posts: 21,264 ✭✭✭✭Hobbes


    Was my earlier post hard to understand or something? If the tone continues the way it is I will be locking the thread.


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  • Registered Users, Registered Users 2 Posts: 7,858 ✭✭✭Mark Hamill


    Hobbes wrote: »
    Was my earlier post hard to understand or something? If the tone continues the way it is I will be locking the thread.

    What tone? What are you talking about?


  • Registered Users, Registered Users 2 Posts: 70 ✭✭dj357


    I once again apologise for any offence caused by earlier comments but as a non-believer I humbly ask any Muslims in the audience, not in defence of the religion or by way of defending your faith, and in no way intending to breach forum rules or cause any offence: How do Muslims interpret the messages in passages such as those below? Is there a difference between how you interpret them and how other Muslims interpret them? Just to ensure that no one misconstrues this question as any kind of an attack or derailment, I ask this question as it is linked to the OP in that how people interpret Allah's supposed intervention in the form of the Qu'ran is important to understand how people may interpret further interventions that were mentioned earlier to be necessary for one to come to knowledge of Allah in the absence of prior knowledge and in the absence of exposure to his current interventions.
    Don't bother warning the disbelievers. Allah has made it impossible for them to believe so that he can torture them forever after they die. 2:6-7

    Allah has sickened the hearts of disbelievers and increased their disease. He is a spiritual anti-doctor. 2:10

    If you try to compose a surah that is better than those in the Quran, and then fail, Allah will burn you forever if you in the fire that he has prepared for disbelievers, whose fuel is men and stones. 2:24

    Allah will shed human blood while angels praise him in heaven. (The angels question why Allah has to kill people; Allah says they'd understand if they knew everything like he does.) 2:30

    I'd also like to point out that virmilitaris' constant questioning is identical to the behaviour which got me banned (in that dead one can be seen to be being forced to defend his faith from attack, in the form of searching questions) so I would recommend toning it down, from personal experience.


  • Registered Users, Registered Users 2 Posts: 7,858 ✭✭✭Mark Hamill


    dj357 wrote: »
    I'd also like to point out that virmilitaris' constant questioning is identical to the behaviour which got me banned (in that dead one can be seen to be being forced to defend his faith from attack, in the form of searching questions) so I would recommend toning it down, from personal experience.

    Regardless of what happened to you, virmilitaris is not attacking anyone. Asking follow up questions because the first answer you get was not sufficient is not an attack, if it was then every single thread on this whole website would be two posts long.


  • Registered Users, Registered Users 2 Posts: 70 ✭✭dj357


    Regardless of what happened to you, virmilitaris is not attacking anyone. Asking follow up questions because the first answer you get was not sufficient is not an attack, if it was then every single thread on this whole website would be two posts long.

    I didn't say that I was of that opinion or that I would agree with such an opinion, merely pointing out that if my initial question was seen to be antagonistic and required someone of the Muslim faith to have to "defend their faith from attack" then so too could virmilitaris' repeated questioning be seen in such a light. I do not see it as such, nor would I wish it to be seen as such.


  • Registered Users, Registered Users 2 Posts: 1,866 ✭✭✭irishconvert


    dj357 wrote: »
    I once again apologise for any offence caused by earlier comments but as a non-believer I humbly ask any Muslims in the audience, not in defence of the religion or by way of defending your faith, and in no way intending to breach forum rules or cause any offence: How do Muslims interpret the messages in passages such as those below? .

    Hi,

    I'm not being a smart arse, but can you please go and read the full verses, not just selected one line cherry picked quotes and you might have a better idea of the true meaning. If you still don't understand come back here and we'll be happy to explain. Use this site:

    http://al-quraan.org/

    Regards,
    IrishConvert.


  • Registered Users, Registered Users 2 Posts: 1,163 ✭✭✭hivizman


    dj357 wrote: »
    I once again apologise for any offence caused by earlier comments but as a non-believer I humbly ask any Muslims in the audience, not in defence of the religion or by way of defending your faith, and in no way intending to breach forum rules or cause any offence: How do Muslims interpret the messages in passages such as those below? Is there a difference between how you interpret them and how other Muslims interpret them? Just to ensure that no one misconstrues this question as any kind of an attack or derailment, I ask this question as it is linked to the OP in that how people interpret Allah's supposed intervention in the form of the Qu'ran is important to understand how people may interpret further interventions that were mentioned earlier to be necessary for one to come to knowledge of Allah in the absence of prior knowledge and in the absence of exposure to his current interventions.
    Don't bother warning the disbelievers. Allah has made it impossible for them to believe so that he can torture them forever after they die. 2:6-7

    Allah has sickened the hearts of disbelievers and increased their disease. He is a spiritual anti-doctor. 2:10

    If you try to compose a surah that is better than those in the Quran, and then fail, Allah will burn you forever if you in the fire that he has prepared for disbelievers, whose fuel is men and stones. 2:24

    Allah will shed human blood while angels praise him in heaven. (The angels question why Allah has to kill people; Allah says they'd understand if they knew everything like he does.) 2:30

    The verses quoted above appear to follow the translation offered by The Skeptic's Annotated Qur'an. This is not widely recognised as an authoritative translation of the meaning of the Qur'an, and looking at the original arabic text and standard translations such as those of Pickthall, Yusuf Ali, Arberry and Sahih International (all of these are available in parallel translations verse-by-verse on the Quranic Arabic Corpus website), I would suggest that the quoted translations exaggerate, even distort, the meaning of the arabic text.

    Here are the translations from Surah al-Baqarah provided by Tarif Khalidi in the new Penguin translation of the Qur'an (2008):

    2:6-7 - "As for the unbelievers, it is all the same if you warn or do not warn them: they will not believe. God has sealed up their hearts, their hearing and their vision with a shroud, and terrible punishment awaits them." [The arabic text has "[I]'azimun[/I]", which is probably better translated just as "great" rather than "terrible".]

    2:10 - "Sickness abides in their hearts and God increases their malady. A painful punishment awaits them for the lies they uttered." [This time, the adjective describing "punishment" is "aleemun", for which "painful" is an apt translation.]

    2:23-24 - "If you doubt what We revealed to Our servant, bring forth one sura like it. And summon your witnesses, any other than God, if you are truthful. But if you do not, and surely you will not, beware of the Fire whose fuel is mankind and stones, made ready for the unbelievers."

    2:30 - "And remember when God said to the angels: 'I shall appoint a deputy on earth,' and they answered: 'Will you place therein one who sows discord and sheds blood while we chant Your praises and proclaim Your holiness?' God said: 'I know what you do not."

    As always, context is important. Surah al-Baqarah begins with a tribute to the Qur'an: "Behold the Book! No trace of doubt in it. A guide to the pious." Those who follow the revelation of the Qur'an are described as "the truly saved". On the other hand, those who disbelieve (the arabic word is a grammatical form of the "k-f-r" root that implies a conscious rejection of the message of the Qur'an) are doomed to the Hellfire. The theology here is one of predestination - Allah has already predetermined who will believe and who will not believe. This is one of the aspects of Islam that I have a lot of difficulty with - these verses don't just imply foreknowledge of who will accept the message of Islam and who will reject it, but suggest agency on the part of Allah, who is actually deciding who will believe and who will not. The notion of qadar or destiny is a core belief of Islam, and I'll leave it to Muslims to explain it further.

    Verses 23 and 24 put forward the notion of the "inimitable Qur'an" - the idea that it is impossible for mortal men to create verses that are comparable to those of the Qur'an, thus supporting the belief that the Qur'an is divine revelation. Even if this had been an effective challenge at the time of the Qur'an's revelation, it would no longer function as such today, as millions of Muslims know the Qur'an by heart and could immediately identify non-Qur'anic verses as such, whatever their quality.

    Verse 30 refers to khilafa, the notion that humanity (initially Adam) has been appointed by Allah as Allah's deputy/successor/vicegerent on earth. Note that it is not Allah who is said to shed blood, but humanity. Despite this, Allah is still prepared to entrust the stewardship of the earth to humanity. Many Muslims see this verse, and similar references in the Qur'an, as showing the fundamental trust that Allah is prepared to place in humanity, despite all its negative attributes, and hence the reciprocal obligation that humanity must accept to sustain and preserve the world.


  • Registered Users, Registered Users 2 Posts: 70 ✭✭dj357


    Ok, so those verse speak to predestination on the part of Allah regarding who will believe and who will not and thus who will be punished and who will not? Aside from some turning of phrase and ambiguous translation here and there, aside from the last passage speaking of the Angel, I can see no major difference between those (correctly identified as) coming from the Skeptics Annotated Bible (which I use as a preferential source as my only copy of the Qu'ran is in German) and those which you provide. The words may differ, but the overall message of predestination and punishment remain the same.

    The argument of the "inimitable Qu'ran" is circular though, no? Either way, since the irreproducibility of the Qu'ran is one of the arguments through which it is said that one can come to know the grace of Allah, given the OPs question, without the Qu'ran and it's so-called 'inimitability' how could one come to know Allah?


  • Registered Users, Registered Users 2 Posts: 21,264 ✭✭✭✭Hobbes


    What tone? What are you talking about?

    How people are asking questions. You are free to ask questions, what this forum is not up for debate on is attacking the faith or people who post on this forum about what religion they may or may not follow.

    You have been in the forum long enough to know this.

    If people clearly posting with intent, rather then questions want to cherry pick from an anti-Muslim site,I would recommend that you actually go read the full section of the comment on a pro-Muslim site like Irishconvert mentions earlier.

    Also like I said how you ask the question and how you respond to the answer.


  • Registered Users, Registered Users 2 Posts: 7,858 ✭✭✭Mark Hamill


    Hobbes wrote: »
    How people are asking questions. You are free to ask questions, what this forum is not up for debate on is attacking the faith or people who post on this forum about what religion they may or may not follow.

    You have been in the forum long enough to know this.

    Also like I said how you ask the question and how you respond to the answer.

    What is wrong with the way most people in this thread have been asking and answering questions? Like I said to dj357 "Asking follow up questions because the first answer you get was not sufficient is not an attack, if it was then every single thread on this whole website would be two posts long". This is a discussion forum, you cant really have discussions if everyone is forced to accept the first response they get, regardless of what misunderstandings or disagreements they have with it.
    Hobbes wrote: »
    If people clearly posting with intent, rather then questions want to cherry pick from an anti-Muslim site,I would recommend that you actually go read the full section of the comment on a pro-Muslim site like Irishconvert mentions earlier.

    :confused:Who are you talking about? dj357's selective translations of those surahs from the quran were posted after your second warning (he was banned way earlier in thread the first time he posted them), besides that, the only websites linked to have wikipedia and miraclesofthequran (hardly an anti muslim site).


  • Registered Users, Registered Users 2 Posts: 1,163 ✭✭✭hivizman


    dj357 wrote: »
    Ok, so those verse speak to predestination on the part of Allah regarding who will believe and who will not and thus who will be punished and who will not? Aside from some turning of phrase and ambiguous translation here and there, aside from the last passage speaking of the Angel, I can see no major difference between those (correctly identified as) coming from the Skeptics Annotated Bible (which I use as a preferential source as my only copy of the Qu'ran is in German) and those which you provide. The words may differ, but the overall message of predestination and punishment remain the same.

    Yes, the overall message is broadly the same, but the Skeptic's Annotated Qur'an, at least in the quoted verses, goes for extreme translations. For example, in Surah Al-Baqarah 2:24, the arabic text expresses a warning that those who claim to be able to present "non-Qur'anic surahs" face the risk of hellfire, the Skeptic's translation appears to suggest that hellfire is inevitable. In Surah Al-Baqarah 2:30, the Skeptic's translation states that Allah will shed blood, while the arabic text has the angels questioning Allah's appointment of humanity as Allah's deputy by observing that humans are the source of discord and shedding of blood.
    dj357 wrote: »
    The argument of the "inimitable Qu'ran" is circular though, no? Either way, since the irreproducibility of the Qu'ran is one of the arguments through which it is said that one can come to know the grace of Allah, given the OPs question, without the Qu'ran and it's so-called 'inimitability' how could one come to know Allah?

    I agree with you that the "inimitable Qur'an" argument is weak, though I'm less sure that it is circular. The argument is, I think, that the alleged inability of humans to produce a surah comparable to those of the Qur'an is evidence supporting the claim that the Qur'an represents divine revelation. If one rejects the latter position, and believes that the Qur'an is a human product, then clearly humans can produce surahs comparable with the Qur'an. On the other hand, even if, so far, humans have been unable to produce a surah comparable to those of the Qur'an, it is a fallacy of induction to deduce from this that humans will never produce such a surah. Given the wide knowledge of the Qur'an shared by Muslims today, I do not think that there can be a fair test of whether a "human surah" is or is not comparable with the Qur'an.

    There is a website "The Inimitable Qur'an", which sets out various arguments in support of inimitability. I don't find these convincing taken as a whole, but they provide a lot of valuable material on rhetorical and expository devices used in the Qur'an.


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  • Registered Users, Registered Users 2 Posts: 10,798 ✭✭✭✭DrumSteve


    Just thought i'd re-visit this thread and read over it again. Some fascinating points we made over the course of it but to be honest it has in no made me change my mind about the nature of my own beliefs.

    Also want to say thanks to the mods for leaving this open.


  • Registered Users, Registered Users 2 Posts: 1,163 ✭✭✭hivizman


    DrumSteve wrote: »
    Just thought i'd re-visit this thread and read over it again. Some fascinating points we made over the course of it but to be honest it has in no made me change my mind about the nature of my own beliefs.

    Also want to say thanks to the mods for leaving this open.

    You are very welcome. This has so far been the third most popular thread in the forum measured by number of replies, so the original post has generated a good debate.


  • Registered Users, Registered Users 2 Posts: 10,798 ✭✭✭✭DrumSteve


    hivizman wrote: »
    You are very welcome. This has so far been the third most popular thread in the forum measured by number of replies, so the original post has generated a good debate.

    Always good to see as it was a question that had been bugging me for a while i.e. what would we believe in if no one told us what to believe in and additionally what does that say about the nature of God?

    Tried to ask the same thing elsewhere and was basically told to take a hike haha


  • Registered Users, Registered Users 2 Posts: 1,163 ✭✭✭hivizman


    DrumSteve wrote: »
    Always good to see as it was a question that had been bugging me for a while i.e. what would we believe in if no one told us what to believe in and additionally what does that say about the nature of God?

    Something I think should be mentioned is the Islamic concept of fitrah. This word comes from the root ف ط ر = fā tā rā, which has a sense of separation or cutting/tearing apart. Words with this root appear 20 times in the Qur'an, and are usually translated as referring to creation or the Creator.

    In Sūrat ar-Rūm ("The Romans" - surah 30), ayah 8 has two occurrences of this root. In Pickthall's translation, the verse is as follows: "So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not." Pickthall translates the noun form fitrah as "nature" and the verbal form fatara as "he hath created". Interestingly, the verse also includes a form of the root خ ل ق = khā lām qāf, which is used over 260 times in the Qur'an. The verb form khalaqa is usually translated as "he has created", while the noun form khalq is usually translated as "creation" (as in Qur'an 30:8).

    Anyway, enough of the linguistics!

    Muslims believe that all humans have a God-given nature, their fitrah, and an aspect of this is that belief in God, and indeed that God is One (tawhid), is an innate part of human nature. Indeed, Muslims believe that all human souls have already given testimony of their submission to Allah around the time of the Creation. This implies that we are all born Muslim. However, the influence of first our parents, then our teachers, and then society in general, leads us to adopt other religious beliefs, or no religious belief at all.

    So if humanity were suddenly to be put in a position where all previous evidence of, or belief in, God was completely wiped out, Muslims would, I think, argue that our fitrah would lead many of us to develop belief in a monotheistic divine being with substantially the characteristics attributed to Allah.

    I hope that this goes some way to answering the original question.
    DrumSteve wrote: »
    Tried to ask the same thing elsewhere and was basically told to take a hike haha

    I think you caught the Christianity forum moderator (Fanny Cradock, was it?) on a bad day. :)


  • Registered Users, Registered Users 2 Posts: 10,798 ✭✭✭✭DrumSteve


    hivizman wrote: »
    Something I think should be mentioned is the Islamic concept of fitrah. This word comes from the root ف ط ر = fā tā rā, which has a sense of separation or cutting/tearing apart. Words with this root appear 20 times in the Qur'an, and are usually translated as referring to creation or the Creator.

    In Sūrat ar-Rūm ("The Romans" - surah 30), ayah 8 has two occurrences of this root. In Pickthall's translation, the verse is as follows: "So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not." Pickthall translates the noun form fitrah as "nature" and the verbal form fatara as "he hath created". Interestingly, the verse also includes a form of the root خ ل ق = khā lām qāf, which is used over 260 times in the Qur'an. The verb form khalaqa is usually translated as "he has created", while the noun form khalq is usually translated as "creation" (as in Qur'an 30:8).

    Anyway, enough of the linguistics!

    Muslims believe that all humans have a God-given nature, their fitrah, and an aspect of this is that belief in God, and indeed that God is One (tawhid), is an innate part of human nature. Indeed, Muslims believe that all human souls have already given testimony of their submission to Allah around the time of the Creation. This implies that we are all born Muslim. However, the influence of first our parents, then our teachers, and then society in general, leads us to adopt other religious beliefs, or no religious belief at all.

    So if humanity were suddenly to be put in a position where all previous evidence of, or belief in, God was completely wiped out, Muslims would, I think, argue that our fitrah would lead many of us to develop belief in a monotheistic divine being with substantially the characteristics attributed to Allah.

    I hope that this goes some way to answering the original question.



    I think you caught the Christianity forum moderator (Fanny Cradock, was it?) on a bad day. :)


    Thanks for the excellent response, Particularly the bit in bold.

    It's pretty much exactly the answer I was looking toward, if not for.


    (and I think it was PDN :D)


  • Registered Users, Registered Users 2 Posts: 6,912 ✭✭✭SeantheMan


    In response to the OPs original post -

    My answer would be that the person would believe in what his friends/family believe obviously. Depending on the culture or religion of that specific area. It is very few who find a religion seperate to that of their culture and family/friends.

    If you lost your memory and woke up in India, you would lean torwards their god if any, same as in Ireland you would probably lean towards Christianity.

    For me personally, I don't believe in any god, and would like to think that if I were to lose my memory, and woke up, would arrive at the same logical conclusion that I am at present, after looking at each of the religions of the world.


  • Closed Accounts Posts: 1,042 ✭✭✭himnextdoor


    I think that humans are like pack-animals in a sense; groups sort themselves out hierarchically. They establish a 'pyramid of authority'.

    In the case of a pack of wolves for example, the 'Alpha pair' have absolute authority over the whole pack while the 'Beta members' act as a buffer against the lower ranked members of the society.

    For the lower ranked members, authority is directly experienced on an hour to hour basis but the Alpha and, to a certain extent, the Beta members are the authority. However, all wolves are equipped with the ability to recognise a higher authority and the authority over the Alpha male comes from outside the pack.

    A large bear and men might be such 'authorities' to an Alpha-male wolf and he might show respect to the boundaries of those 'authorities'. Also, he will direct the pack according to his perception of that authority. In this way, the lower ranked members 'learn' how to treat authority; they learn to fear bears because the Alpha male does and, for the the purposes of this discussion, it is the same with men.

    So, we have a rudimentary polytheistic pack of wolves; a recognition of greater authority.

    Now, it may so happen that the Alpha male wolf 'notices' that bears also seem to respect the boundaries of men; that man has authority over the bear. And a lyrically-minded Alpha-male wolf may consider, "Even the great cats with their sharp teeth, the great eagles with their sharp beaks, do not all take flight from the path of man?"

    When this happened, dog became man's best friend. :)

    And we have a rudimentary monotheistic pack of wolves. A recognition of ultimate authority. (Until they see men running away from something.)

    I think that God evolved with mankind in a similar way; firstly, our betters recognised the power of the sun and moon, the wind and the sea and labelled them as authorities because they couldn't understand or control the source of their power; then they passed on their perceptions to the lower ranked members of society who, being used to being told what to think, accepted the 'teachings' of their betters.

    Agendas arise, interests are divided, gods go to war; one wins and the others are gone.

    There is only one God and the others are now mere angels, subordinate to the One True God. Believe it or die!

    And so we believe. Not because of what we know but because of what we've been told by those who have the power of life and death.

    If the notion of God was to be erased from the minds of men, we would recreate the process of 'discovering' God; that is to accept the interpretation of God as given to you by your highest authority.


  • Registered Users, Registered Users 2 Posts: 7,858 ✭✭✭Mark Hamill


    However, all wolves are equipped with the ability to recognise a higher authority and the authority over the Alpha male comes from outside the pack.

    A large bear and men might be such 'authorities' to an Alpha-male wolf and he might show respect to the boundaries of those 'authorities'. Also, he will direct the pack according to his perception of that authority. In this way, the lower ranked members 'learn' how to treat authority; they learn to fear bears because the Alpha male does and, for the the purposes of this discussion, it is the same with men.

    I domt think that wild dogs see bears or humans as authorities in any way. Yes, they fear them, but they dont follow them around or give them first preference for kills, they simply avoid a danger to them. I imagine they fell much the same about anything that seems threatening, even things like cars.
    So, we have a rudimentary polytheistic pack of wolves; a recognition of greater authority.

    :confused: massive non sequitor.
    And we have a rudimentary monotheistic pack of wolves. A recognition of ultimate authority. (Until they see men running away from something.)

    I dont know where you are getting this from, but its pretty much nonsense. Authority, in a wolf pack,is fluid. Animals can compete for it and take it from each other. This happens between domesticated dogs and humans too, just look at Cesar Milan, the American dog trainer with the tv show, his first job in helping people with unruly dogs is getting them to reassert their dominance over the dogs, because the dogs consider themselves dominant. They have no idea of ultimate authority, they are animals.

    I think you are looking for same religious analogy in nature, but it just doesn't exist. You only consider dogs, but you ignore other pack making animals, such as apes, bees and dolphins. Wild animals recognise humans a threat, not an authority.


  • Closed Accounts Posts: 1,042 ✭✭✭himnextdoor


    I domt think that wild dogs see bears or humans as authorities in any way. Yes, they fear them, but they dont follow them around or give them first preference for kills, they simply avoid a danger to them. I imagine they fell much the same about anything that seems threatening, even things like cars.


    :confused: massive non sequitor.


    I dont know where you are getting this from, but its pretty much nonsense. Authority, in a wolf pack,is fluid. Animals can compete for it and take it from each other. This happens between domesticated dogs and humans too, just look at Cesar Milan, the American dog trainer with the tv show, his first job in helping people with unruly dogs is getting them to reassert their dominance over the dogs, because the dogs consider themselves dominant. They have no idea of ultimate authority, they are animals.

    I think you are looking for same religious analogy in nature, but it just doesn't exist. You only consider dogs, but you ignore other pack making animals, such as apes, bees and dolphins. Wild animals recognise humans a threat, not an authority.

    I think it is a good analogy and dogs do recognise authority but there you go.

    The point is that our idea of Divinity is determined by those we consider to be have authority and therefore the answer to the OP is - no, we would believe in whatever God we were taught about, if any at all.


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