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Faithless Christianity?

  • 14-07-2009 9:30pm
    #1
    Closed Accounts Posts: 7


    Hey guys,

    I'm a new poster so apologies if I'm breaking any rules or posting in the wrong place. I have a great admiration for Christian philosophy but I'm not a man of faith. Essentially I'm an atheist I suppose. I doubt that Jesus was an actual historical figure and even if he was I don't believe that he was the son of god or that there is a god for that matter.

    Having stated the above, I have great respect for the supposed teachings of Christ. I'd like to study more and be involved with people who live an (essentially) Christian life. My question is are there any real-world forums/groups for people like myself? Not being somebody of faith I feel hypocritical going to mass and making the profession of faith. I do not agree with many of the stances of the catholic church and frankly dislike it as an organisation (though I've met many wonderful priests). I suppose what I'm looking for is a form of Christian Buddhism/Confucianism; a group who celebrate the teachings of the man without reference to any deity.

    Sorry again if I'm posting in the wrong place and particularly I'm sorry if I've offended anyone. I have the utmost respect for people of any faith and admire (and envy) the purpose their faith grants in their lives.


«1

Comments

  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    Faithless Christianity is utterly absurd if you take Jesus seriously. It's a controversial statement but I mean it in the best way possible. It's not the product of real Judeo-Christian tradition, but it is a watering down of the Christian tradition to suit mankind. In effect it is applying postmodern ideas to Christian tradition.

    The idea of trust and dependance from God advocated right through Patriarchal tradition (from Adam to Jacob), Jewish tradition, and ultimately to Christian tradition are central.

    From the centurion who is looking for Jesus to heal his servant (Matthew 8:13), to the disciples in fear at the storm in the boat on the Sea of Galilee (Luke 8:25), to the woman who was made well by Christ (Matthew 9:22). The prevailing theme is, faith will make you well.

    Jesus also speaks of God and eternal destiny considerably. Christianity is clearly theistic, clearly so.

    As C.S Lewis famously said, Jesus never intended to be regarded as a mere moral teacher, but as the Son of God who was crucified and to be risen again for our iniquities. he never left that option open to us.

    If you want to study more about Christianity that is fine, but accept it for what it really is, and try to learn about that!


  • Registered Users, Registered Users 2 Posts: 10,245 ✭✭✭✭Fanny Cradock


    Well said, JA.

    dapo1981, I believe that the majority of biblical scholars (this includes non-Christian scholars) accept that there was a historical figure called Jesus. The real disagreement begins over his claims to divinity. If you haven't done so already, I would encourage you to actually examine the data for and against his existence. I could PM you some ideas if you wish.

    Anyway, to echo Jackass' response, I think it almost impossible to take seriously anything Jesus said while simultaneously doubting his existence as a historical figure. What you are describing sounds like Christian atheism to me, but such a thing sounds like an amusing oxymoron that spectacularly misses the point. Still, if you remain interested in such things, you might wish to attend a Quaker service (they have a place beside the IFI in Dublin) or maybe a Unitarian service (again, there is a church on Stephen's Green in Dublin). AKAIK, they both pretty much leave it up to the individual to accept or reject whatever they wish.

    I'm not wishing to bash Catholicism - it can be said of any denomination - but it continually surprises me how often people who have rejected certain teachings of Catholicism then go on to state that they reject Christianity because of these teachings. Over and over people seem to place a denomination (be it Protestant, Catholic or whatever) above Christianity.


  • Registered Users, Registered Users 2 Posts: 14,598 ✭✭✭✭prinz


    dapo1981 wrote: »
    I suppose what I'm looking for is a form of Christian Buddhism/Confucianism; a group who celebrate the teachings of the man without reference to any deity.

    Jedi Knights? :confused: Then of course you have to reflect on what 'the force' is, could it in fact be a manifestation of a deity? ;)


  • Closed Accounts Posts: 2,931 ✭✭✭togster


    Jakkass wrote: »
    Jesus never intended to be regarded as a mere moral teacher, but as the Son of God who was crucified and to be risen again for our iniquities. he never left that option open to us.

    How do we know this?


  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    togster wrote: »
    How do we know this?
    Considering the OP is referring to Christianity, the Jesus as described in the Christian New Testament texts (which are deemed to be the most authentic ancient texts in the world) is much more than a moral teacher. Infact most of his teachings were based on divine commands and concerning the nature of God, the Kingdom of God and numerous other concepts. Jesus mentions hell and eternal punishment the most out of any figure in the Bible.


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  • Closed Accounts Posts: 2,931 ✭✭✭togster


    I guess my point is, how did the Christian understanding of heaven and hell and kingdom of God arise.

    How do we know that the Christian understanding of heaven and hell and god corresponds to Jesus's?

    Is it the synoptic gospels you refer to as being the most historically correct?


  • Registered Users, Registered Users 2 Posts: 10,245 ✭✭✭✭Fanny Cradock


    togster wrote: »
    How do we know this?


    I would suggest a reading of the Gospels would lead to this conclusion. Of course, this is not to say that those who choose the path of infinite scepticism don't reach a different conclusion. But I figure they are only kidding themselves with any claims to objectivity.


  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    togster wrote: »
    I guess my point is, how did the Christian understanding of heaven and hell and kingdom of God arise.

    From previous Jewish teaching in most cases, Daniel, Jeremiah and Isaiah all refer to hell, infact Isaiah refers to a New Earth centuries before John referred to it in Revelations. The Messiah was intended to be a priestly king. The Kingdom of God fulfils this Messianic prophesy.
    togster wrote: »
    How do we know that the Christian understanding of heaven and hell and god corresponds to Jesus's?

    If we consider the New Testament to be the most authentic account concerning Jesus, then it also goes by extension that Jesus' teachings about hell which are attributed to him both in parable and in general speech are likely to be authentic also.
    togster wrote: »
    Is it the synoptic gospels you refer to as being the most historically correct?

    Even John is considered to be authentic:


  • Registered Users, Registered Users 2 Posts: 5,026 ✭✭✭kelly1


    Very good video Jakkass.


  • Closed Accounts Posts: 2,931 ✭✭✭togster


    Jakkass wrote: »
    If we consider the New Testament to be the most authentic account concerning Jesus, then it also goes by extension that Jesus' teachings about hell which are attributed to him both in parable and in general speech are likely to be authentic also.


    Thanks for your reply.

    But where does Jesus say that Heaven is a place after life as we know it?

    Isn't it possible he was referring to death of the ego and mind driven states of being?

    Isn't it possible he refers to heaven as an egoless state much akin to the Budda's teachings?

    Isn't that possible?
    Jakkass wrote: »
    Even John is considered to be authentic:

    To be honest, i can't see this video doing very much to waiver skeptics.

    The Gospel of John is very different to the other three books.

    How can all be different?

    I'm not questioning the authenticity of the new testament! I'm not a historian.

    By the way i'm not trying to prove/disprove anything.

    Im genuinelt curious tbh and thanks for your replies!


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  • Moderators, Society & Culture Moderators Posts: 25,558 Mod ✭✭✭✭Dades


    If the OP wants to embrace and discuss the values Christians hold dear, what does it matter that he doesn't 'believe'? It's not like it's his fault, or that he hasn't tried!

    If a historical figure has something of value to say and teach - like the OP believes with Jesus - they don't have to be the Son of God to give it worth.


  • Closed Accounts Posts: 994 ✭✭✭Twin-go


    dapo1981, I think I see where you're coming from. It might be worth while checking out the International Humanist and Ethical Union http://en.wikipedia.org/wiki/International_Humanist_and_Ethical_Union

    It shares many views on how one should respect fellow man without bringing the religous aspect. But, it also states Freedom of Religion and thus does not exclude those who hold religious beliefs.

    Hope this helps.


  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    togster wrote: »
    But where does Jesus say that Heaven is a place after life as we know it?

    In numerous passages. Our view of heaven for what it is because of what the Bible has informed us about. It isn't just from Jesus, but from the Apostles. I'm going to deal with both heaven and hell just to clarify everything with examples of each.

    Hell is described as a physical location, and Jesus clearly viewed it as a real threat:
    Matthew 5:29-30; Luke 3:17; Luke 19:19-31; John 15:6; John 3:18

    As was heaven:
    Matthew 6:20-21; Matthew 8:11-13; Matthew 16:16-19; Matthew 18:4-5; Mark 10:29-30; John 3:16-17

    It's hard to take a view that Jesus was really talking about little else apart from eternal punishment and eternal damnation in these passages.
    togster wrote: »
    Isn't it possible he was referring to death of the ego and mind driven states of being?

    Jesus deals with these in specific passages. Such as your treasure is where your heart is, and to pick up ones cross and follow Him. Given the depictions that Jesus drew up of heaven and hell, it is truly punishment. He called it worse than Sodom and Gomorrah and that entire towns would be condemned for their sinfulness. (Matthew 11:20-24). Jesus was hated because He was offensive, hence why he said "Blessed are those who do not take offence of me" (Matthew 11:6).
    togster wrote: »
    Isn't it possible he refers to heaven as an egoless state much akin to the Budda's teachings?

    Isn't that possible?

    I don't think so.
    togster wrote: »
    To be honest, i can't see this video doing very much to waiver skeptics.

    Even if it doesn't it disproves the claims that the Gospel of John is not an authentic book of Scripture when we have historical evidence to say otherwise.
    togster wrote: »
    The Gospel of John is very different to the other three books.

    How can all be different?

    When you get 4 people from different perspectives writing about experiences it is likely that some will remember certain experiences over others. The Bible isn't like the Qur'an which is written in a style which is considered to be straight to Muhammad through Gabriel. 1 person, 1 perspective, not done in a narrative, recited as the direct word of God. The Bible is different.

    John clearly says in his Gospel that Jesus did many other things when He was with them:
    Now Jesus did many other signs in the presence of His disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have live in His name.

    Interesting? The books purpose is to put forward that Jesus is the Messiah, the Son of God, not to put forward that Jesus was merely a moral teacher.
    togster wrote: »
    By the way i'm not trying to prove/disprove anything.

    Im genuinelt curious tbh and thanks for your replies!

    That's no problem. However, expect us to deal with your posts with a bit of scrutiny too :)


  • Registered Users, Registered Users 2 Posts: 14,598 ✭✭✭✭prinz


    Dades wrote: »
    If the OP wants to embrace and discuss the values Christians hold dear, what does it matter that he doesn't 'believe'? It's not like it's his fault, or that he hasn't tried!

    If a historical figure has something of value to say and teach - like the OP believes with Jesus - they don't have to be the Son of God to give it worth.

    Nobody said he cannot embrace or discuss Christianity. However it would seem a ridiculous notion to describe oneself as a Christian, while at the same time an atheist...:confused:.. talk about having your cake and eating it. Faith is integral to Christianity tbh. It's not that the OP just has an interest in the life of Jesus, but seems to me to be looking for a Godless 'religion' or belief system based on Jesus, which is just contradictory.


  • Closed Accounts Posts: 2,931 ✭✭✭togster


    Jakkass wrote: »
    Hell is described as a physical location, and Jesus clearly viewed it as a real threat:
    Matthew 5:29-30; Luke 3:17; Luke 19:19-31; John 15:6; John 3:18

    As was heaven:
    Matthew 6:20-21; Matthew 8:11-13; Matthew 16:16-19; Matthew 18:4-5; Mark 10:29-30; John 3:16-17

    OK im no expert but i have been looking into John and i will just quote the parts you highlighted

    16. "For this is how [much] God loved humanity, that he gave forth his
    only begotten Son, that whoever believes in him does not perish*, except
    that they may have life everlasting.
    17. "For God did not send his Son to the world* to condemn people,
    except that people shall live* by his hand*.
    18. "Whoever believes in him, is not condemned; and whoever does not
    believe, has [already] been condemned long ago, [whoever] does not
    believe in the name of the only begotten Son of God.


    Where is the description or implication of a physical place.

    Couldn't Jesus have meant "life everlasting" as eternal life on earth. As in what Buddists aspire to with oneness and awareness. Awareness of only one moment (the timeless) that we all reside in, most people are unaware of this eternity because we have an understanding of past and future rather than just NOW.

    My point is it's open to interpretation.

    Where did the contempory interpretation of physical places arise from?

    I can't find that anywhere.

    I know you will probably quote me a passage and my point is that the same passage can be interpreted in a different way all together, from the point of view of life right now rather that life after death of the pysical body.

    Jakkass wrote: »
    Given the depictions that Jesus drew up of heaven and hell, it is truly punishment. He called it worse than Sodom and Gomorrah and that entire towns would be condemned for their sinfulness.

    My point still stands. He could have been referring to the mode of being that most of humanity reside in. The ego driven state. Rather than the true self.
    Jakkass wrote: »
    I don't think so.

    Why not?
    Jakkass wrote: »
    When you get 4 people from different perspectives writing about experiences it is likely that some will remember certain experiences over others. The Bible isn't like the Qur'an which is written in a style which is considered to be straight to Muhammad through Gabriel. 1 person, 1 perspective, not done in a narrative, recited as the direct word of God. The Bible is different.

    Thanks!
    Jakkass wrote: »
    Interesting? The books purpose is to put forward that Jesus is the Messiah, the Son of God, not to put forward that Jesus was merely a moral teacher.

    Again it's all just interpretation. I would say he was a spiritual teacher.

    He was the son of God. Like we all are.


  • Closed Accounts Posts: 994 ✭✭✭Twin-go


    prinz wrote: »
    Nobody said he cannot embrace or discuss Christianity. However it would seem a ridiculous notion to describe oneself as a Christian, while at the same time an atheist...:confused:.. talk about having your cake and eating it. Faith is integral to Christianity tbh. It's not that the OP just has an interest in the life of Jesus, but seems to me to be looking for a Godless 'religion' or belief system based on Jesus, which is just contradictory.

    It is any more contradictory than people that call themselves Christians that have sex before marrige. Priests that abuse children. There are plenty of A la carte Christians the OP is just looking a Christian like life style organisation without all the smoke and mirrors, blackmagic, witchcraft mumbo jumbo.


  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    togster wrote: »
    Where is the description or implication of a physical place.

    Look to the other quotations in addition. Most of the references to heaven or hell in the Gospel use spatial terms to describe it. Such as storing up your treasures in heaven and the like.

    In other revelation there is a New Earth, and a New Jerusalem described (Revelations 21, Isaiah 66). This in addition to the views of Jesus of Nazareth alone, who would have held to Isaiah 66 as scriptural truth as He quoted from it in much of His speech, and who would have held to Jewish teaching for similar reasons of quotation.

    If you read the Gospel with and open mind, you will see that Jesus quite clearly refers to heaven and hell as places.

    People from the east and the West will eat with Abraham, Isaac, and Jacob in heaven (Matthew 8). Wait a minute? How can I eat in a place that doesn't exist?
    togster wrote: »
    Couldn't Jesus have meant "life everlasting" as eternal life on earth. As in what Buddists aspire to with oneness and awareness. Awareness of only one moment (the timeless) that we all reside in, most people are unaware of this eternity because we have an understanding of past and future rather than just NOW.

    I.E becoming animals and the like? That would be a desire to add Buddhism to Christianity.

    Besides, how can there be eternal life on earth, if it is passing away? (Mark 13:31, Matthew 5:17)

    Again, Christianity is incompatible with Eastern philosophies. There may be some truth in them, but one cannot hold both Christianity to be the absolute truth, and Eastern philosophies to be absolute truth. One would have to compromise the other, or both would have to be blended to form mere syncretism.
    togster wrote: »
    My point is it's open to interpretation.

    Where did the contempory interpretation of physical places arise from?

    This view isn't contemporary. The view that there is a place for the dead has existed since Judaism. The idea of Sheol was first elaborated upon. In the New Testament text there is Gehenna, Hades, and Heaven. All discussed in the text.
    togster wrote: »
    I can't find that anywhere.

    I've already cited numerous references to heaven in spatial terms.

    Why would Jesus say, "I am going away, and you will search for me, but you will die in your sin. Where I am going you cannot come" to the Pharisees? (John 8:21). Yet we also see that Jesus says that the robber at his side will see Him in paradise for His faith (Luke 23:43). Again these are used in spatial terms.
    togster wrote: »
    I know you will probably quote me a passage and my point is that the same passage can be interpreted in a different way all together, from the point of view of life right now rather that life after death of the pysical body

    How can it be interpreted a different way? The problem with interpreting and reinterpreting is that we could put the Bible in terms which it was never intended to be put in. This is the reason why theologians study exegesis to see what the original interpretation probably was in cultural context.

    How could it be viewed as life right now? Life right now is finite, not eternal! I don't see how eternal, and finite, could be described using the same terms.

    You've attempted to suggest that Christianity and Buddhism are compatible, and that eternal life is on this earth earlier. However this is shown to be inconsistent with other Scriptures. Hence we have to take the logical view that if Jesus said the earth was passing away, and that there would be new life, it would have to be somewhere else apart from the earth.
    togster wrote: »
    My point still stands. He could have been referring to the mode of being that most of humanity reside in. The ego driven state. Rather than the true self.

    How does it still stand though. Why would Jesus need to use the concept of heaven and hell to refer to ego? Is losing ones ego a punishment?

    Jesus deals with ego, and foresaking ones self for the Gospel in numerous other passages:

    Matthew 6:24; Matthew 7:21-23; Matthew 16:24;
    togster wrote: »
    Why not?

    It is inconsistent with the Gospel, previous Jewish revelation, and Apostolic revelation. That's personally why I won't be holding such a view. Others are perfectly entitled to do so.
    togster wrote: »
    Again it's all just interpretation. I would say he was a spiritual teacher.

    He was the son of God. Like we all are.

    Son of God, begotten not of creation. There is a difference. Adam was created by God, Jesus was begotten by God.


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    dapo1981 wrote: »
    I have a great admiration for Christian philosophy but I'm not a man of faith.
    ...
    I suppose what I'm looking for is a form of Christian Buddhism/Confucianism; a group who celebrate the teachings of the man without reference to any deity.

    A lot if not all of the moral teaching in Christianity is found in earlier philosophical discussion and in my opinion, done better there. Moral principles such as the golden rule are not inventions of Jesus and I find the Bible to be a very unclear discussion of these principles.

    If you are interested in exploring the moral ideas you find in Christianity and not the theology perhaps looking at the earlier Greek philosophers


  • Registered Users, Registered Users 2 Posts: 10,245 ✭✭✭✭Fanny Cradock


    It might be interesting to see if Jesus in terms of philosophy brought anything new to the table.

    If your are not inclined to believe that he existed but was not resurrected then I guess you may as well cherry pick from Eastern and Western philosophies and simply make your own standards. After all, moral relativism is big these days! However, if one is inclined to believe that he was physically resurrected then it really is a more staggering thought than any philosophy of man.


  • Closed Accounts Posts: 2,931 ✭✭✭togster


    Jakkass wrote: »
    Besides, how can there be eternal life on earth, if it is passing away? (Mark 13:31, Matthew 5:17)

    In mark he also says heaven will pass away? But eternal life is not meant in the same way. Form will come and go as will you come and go, but if we were unaware of the same fact we would just live like we are supposed too, free from "sin".
    Jakkass wrote: »
    People from the east and the West will eat with Abraham, Isaac, and Jacob in heaven (Matthew 8). Wait a minute? How can I eat in a place that doesn't exist?

    Because they will "eat" of the same thing. Oneness.
    Jakkass wrote: »
    Such as storing up your treasures in heaven and the like.

    /QUOTE]

    Yes. Being at one with who you really are. Egoless

    Jakkass wrote: »
    I.E becoming animals and the like? That would be a desire to add Buddhism to Christianity.

    No. Just a simple recognition that the true "spiritual" masters were all pointing to the same thing.
    Jakkass wrote: »
    but one cannot hold both Christianity to be the absolute truth, and Eastern philosophies to be absolute truth.

    No but the absolute truth is they all pointed in the same direction.
    Jakkass wrote: »
    The view that there is a place for the dead has existed since Judaism. The idea of Sheol was first elaborated upon. In the New Testament text there is Gehenna, Hades, and Heaven. All discussed in the text.

    The idea of the supernatural was around a long time before Jesus was born. Before and afterlife and heaven and hell and thousands of other terms.You had all these civilizations prior to Jesus. The ego has been around for just as long almost.
    When we gave into greed. We ate from the apple.
    Jakkass wrote: »
    Why would Jesus say, "I am going away, and you will search for me, but you will die in your sin. Where I am going you cannot come" to the Pharisees? (John 8:21).

    Because he knows where he is going. They cannot come because they don't know where they are going.
    Jakkass wrote: »
    Yet we also see that Jesus says that the robber at his side will see Him in paradise for His faith (Luke 23:43). Again these are used in spatial terms.

    Because they both understand the meaning of life.
    Jakkass wrote: »
    It is inconsistent with the Gospel, previous Jewish revelation, and Apostolic revelation. That's personally why I won't be holding such a view. Others are perfectly entitled to do so.

    But that's other peoples views, not yours. Or?
    Jakkass wrote: »
    The problem with interpreting and reinterpreting is that we could put the Bible in terms which it was never intended to be put in.


    Exactly and the only person who knew that was Jesus. So it's really important that the key phrases are understood, and really understand not just what you think the words mean, due to social conditioning.
    Jakkass wrote: »
    How could it be viewed as life right now? Life right now is finite, not eternal! I don't see how eternal, and finite, could be described using the same terms.


    Because now is all we ever have.

    How could life right now be finite if life right now is everything? Everything from the air i breathe to the movements of the planet. We are all part of that. That makes us one with it and that is eternal life. But because we are so absorbed in past future and pursuit we miss eternity. One moment, the only thing, god, heaven, call it what you want!
    Jakkass wrote: »
    Hence we have to take the logical view that if Jesus said the earth was passing away, and that there would be new life, it would have to be somewhere else apart from the earth.

    Your starting to sound like an atheist Jakkass :) All this logic thought!

    Why would it have to be somewher apart of this earth. Jesus realised he was part of "it" and therefore he was "it".The same "it" that causes everything.
    Why can't that be god?

    The holy spirit as Christians say is that realisation.
    Jakkass wrote: »
    Son of God, begotten not of creation. There is a difference. Adam was created by God, Jesus was begotten by God.

    If you take Adam to mean human kind as a species.

    If you take God to mean the intrinsic complex working of the universe, from planetary movements to the air that you breath.

    Adam/humans was created first by God/process/the answer we are all looking for.

    Adam/humans became greedy. Somewhere thay ate of that apple and tasted temptation. We lost our way...

    Jesus was the son of god because he knew he was part of it all.


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  • Registered Users, Registered Users 2 Posts: 7,792 ✭✭✭Mark Hamill


    Jakkass wrote: »
    (which are deemed to be the most authentic ancient texts in the world)

    By who? (just curious)


  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    By who? (just curious)

    Check out this link.


  • Closed Accounts Posts: 2,931 ✭✭✭togster


    Hmmm...


  • Registered Users, Registered Users 2 Posts: 14,598 ✭✭✭✭prinz


    Twin-go wrote: »
    It is any more contradictory than people that call themselves Christians that have sex before marrige. Priests that abuse children. There are plenty of A la carte Christians the OP is just looking a Christian like life style organisation without all the smoke and mirrors, blackmagic, witchcraft mumbo jumbo.

    :confused: So he wants a religion, based on Jesus as the Son of God, just without God.:confused: Like a BLT, without the lettuce, without the tomato, and with turkey instead of bacon. Well, hang on.... it's not a BLT anymore...


  • Closed Accounts Posts: 2,931 ✭✭✭togster


    prinz wrote: »
    :confused: So he wants a religion, based on Jesus as the Son of God, just without God.:confused:

    Perhaps he means without the christian interpretation of god.


  • Registered Users, Registered Users 2 Posts: 14,598 ✭✭✭✭prinz


    togster wrote: »
    Perhaps he means without the christian interpretation of god.

    Christianity without a Christian interpretation of God is again meaninless. As an atheist presumably he doesn't want any interpretation of God?
    dapo1981 wrote: »
    Essentially I'm an atheist I suppose..


  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    togster wrote: »
    In mark he also says heaven will pass away? But eternal life is not meant in the same way. Form will come and go as will you come and go, but if we were unaware of the same fact we would just live like we are supposed too, free from "sin".

    This doesn't seem to be the most probable reading of this passage. Jesus says the earth and heaven will pass away most likely based on the literature of Judaism:
    For as the new heavens and the new earth, which I will make, shall remain before me, says the LORD, so shall your descendants and your name remain.
    For I am about to create new heavens and a new earth; the former things shall not be remembered or come to mind.

    This is most probably the usage since Jesus quotes this exact same chapter of Isaiah, in Matthew chapter 5.
    Thus says the LORD: Heaven is my throne, and the earth is my footstool;
    But I say to you, do not swear at all, either by heaven, for it is the throne of God, or by the earth for it is His footstool, or by Jerusalem for it is the city of the great King.
    togster wrote: »
    Because they will "eat" of the same thing. Oneness.

    This is incompatible with the context of the passage:
    When Jesus heard him, He was amazed and said to those who followed Him, 'Truly I tell you in no one in Israel have I found such faith. I tell you, many will come from east and west and will eat with Abraham, Isaac and Jacob in the Kingdom of Heaven, while the heirs of the Kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.' And to the centurion Jesus said, 'Go and let it be done for you according to your faith'. And the servant was healed that hour.

    Now it uses spatial language to say that many Gentiles will be in the Kingdom of Heaven with Abraham, Isaac and Jacob, whereas many of the Israelites will not. I don't see how this could be seen to have anything to do with oneness.
    togster wrote: »
    Yes. Being at one with who you really are. Egoless

    I have yet to hear how it is likely that heaven and hell refer to ego based on the Gospels.
    togster wrote: »
    No. Just a simple recognition that the true "spiritual" masters were all pointing to the same thing.

    When the "spiritual masters" contradict eachother. It is quite impossible to make them seem coherent unless it is like a jigsaw puzzle where you are bending the pieces to make them fit where they clearly don't.
    togster wrote: »
    No but the absolute truth is they all pointed in the same direction.

    See above. I don't see how.
    togster wrote: »
    The idea of the supernatural was around a long time before Jesus was born. Before and afterlife and heaven and hell and thousands of other terms.You had all these civilizations prior to Jesus. The ego has been around for just as long almost.
    When we gave into greed. We ate from the apple.

    I'm aware of that. Hence why we have the Hebrew Scriptures.
    togster wrote: »
    Because he knows where he is going. They cannot come because they don't know where they are going.

    Where involves a location.
    togster wrote: »
    Because they both understand the meaning of life.

    This is nothing but jigsaw bending though. Where in the passage is this said.
    togster wrote: »
    But that's other peoples views, not yours. Or?

    Some people hold unorthodox views. The vast majority of Christians would not hold them.
    togster wrote: »
    Exactly and the only person who knew that was Jesus. So it's really important that the key phrases are understood, and really understand not just what you think the words mean, due to social conditioning.

    Don't get me started on social conditioning. We base our views on what Jesus most likely meant as a Jewish figure, within Jewish culture. I've already shown you how Jesus' quotes link very closely to the Tanakh and this is by far a more probable explanation than resorting to Buddhism or relative truths which are a modern Western phenomenon.
    togster wrote: »
    Because now is all we ever have.

    This is not the case to Christians or Jesus. It's fruitless to put what we want to be there onto the text. Eternal does not equal finite, but eternity.

    finite: bounded or limited in magnitude or spatial or temporal extent

    eternal: ageless: continuing forever or indefinitely; "the ageless themes of love and revenge"; "eternal truths"; "life everlasting"; "hell's perpetual ...

    How are these views consistent?

    togster wrote: »
    How could life right now be finite if life right now is everything? Everything from the air i breathe to the movements of the planet. We are all part of that. That makes us one with it and that is eternal life. But because we are so absorbed in past future and pursuit we miss eternity. One moment, the only thing, god, heaven, call it what you want!

    Christians do not believe this life is all we have. Other Christian writers have made this clear, and other Jewish writers did too. This is why I would prefer denial rather than trying to fit pieces in where they do not fit.
    togster wrote: »
    Your starting to sound like an atheist Jakkass :) All this logic thought!

    I've been influenced by them in my numerous exchanges :)
    togster wrote: »
    Why would it have to be somewher apart of this earth. Jesus realised he was part of "it" and therefore he was "it".The same "it" that causes everything.
    Why can't that be god?

    Think about it. The earth does not exist. A new earth has been created. Where is the old earth that we will continue living on it?
    togster wrote: »
    The holy spirit as Christians say is that realisation.

    Again, I am lost as to how you come to these conclusions apart from making what you want to out of the text rather than what is perceivably there.
    togster wrote: »
    If you take Adam to mean human kind as a species.

    I mean according to the Biblical text. Adam was created. Whereas Jesus was the actual blood and flesh son of God by a virgin birth.
    togster wrote: »
    If you take God to mean the intrinsic complex working of the universe, from planetary movements to the air that you breath.

    That's the problem right there. I take God to be the Creator of the universe, and a being who is actively interested in our lives, and a being whose testament is recorded in divine revelation.
    togster wrote: »
    Adam/humans was created first by God/process/the answer we are all looking for.

    Looking for in what sense?
    togster wrote: »
    Adam/humans became greedy. Somewhere thay ate of that apple and tasted temptation. We lost our way...

    I agree with you here for this little moment :pac:
    togster wrote: »
    Jesus was the son of god because he knew he was part of it all.

    But I end up disagreeing with this notion for afforementioned reasons :P


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    prinz wrote: »
    Christianity without a Christian interpretation of God is again meaninless. As an atheist presumably he doesn't want any interpretation of God?

    I imagine he is working under the idea that Jesus had a lot of good moral teaching that can be applied irrespective of believing he was the son of God. For example most people think ideas such as do to others as you would have them to do you is good idea.

    He would like to explore these moral ideas more, but not the supernatural beliefs.

    As I said in my earlier post Christianity probably isn't the best context to do this because a) most of Christian concepts stem from the authority Jesus had, discussing his moral teachings without including this would be difficult in a Christian context and b) these moral concepts are discussed in a non-Christian context better in other places.

    You don't need to work within Christianity to agree with the Christian moral principles. Christians didn't invent them, they were around before Christianity and can be looked at independently of Christianity


  • Closed Accounts Posts: 2,931 ✭✭✭togster


    QUOTE=Jakkass;61158244]
    This is incompatible with the context of the passage:
    [/QUOTE]

    I fail to see why.
    Jakkass wrote: »
    I have yet to hear how it is likely that heaven and hell refer to ego based on the Gospels.

    You have the traditional christian view of wording and i have a different.
    Jakkass wrote: »
    When the "spiritual masters" contradict eachother. It is quite impossible to make them seem coherent unless it is like a jigsaw puzzle where you are bending the pieces to make them fit where they clearly don't.

    How do they counderdict each other, Only the interpretation of people who follow different religions differs.

    Bending the jigsaw pieces could be applied to all areas of life including religion! Theres nothing wrong with it as long as you are prepared to look at another persons bended jigsaw piece :)
    Jakkass wrote: »
    Where involves a location.

    Not really since it means heaven is now therefore he does not need to go anywahere. So no transportation devices needed ;)
    Jakkass wrote: »
    This is nothing but jigsaw bending though.

    Everyone bends jigsaw pieces though. ;)
    Jakkass wrote: »
    This is not the case to Christians or Jesus. It's fruitless to put what we want to be there onto the text.

    Why should it be fruitless? Why should i take someone elses word for it?
    Who decided the meaning?
    Jakkass wrote: »
    finite: bounded or limited in magnitude or spatial or temporal extent

    eternal: ageless: continuing forever or indefinitely; "the ageless themes of love and revenge"; "eternal truths"; "life everlasting"; "hell's perpetual ...

    I never said eternal was finite :confused: How could that be?

    I said if you live life in the present moment there is no birth and death just life. And that is eternal because that is all there is.

    Can you not see the sense in that?

    No past/future
    >Just now
    >eternity

    Jakkass wrote: »
    Christians do not believe this life is all we have. Other Christian writers have made this clear, and other Jewish writers did too. This is why I would prefer denial rather than trying to fit pieces in where they do not fit.



    Why do christians believe what they do? Because 95% of christians i meet have never read the bible. So who's god do they believe in?
    Jakkass wrote: »
    I've been influenced by them in my numerous exchanges :)
    Me too :)
    Jakkass wrote: »
    Think about it. The earth does not exist. A new earth has been created. Where is the old earth that we will continue living on it?


    :confused:
    Jakkass wrote: »
    Again, I am lost as to how you come to these conclusions apart from making what you want to out of the text rather than what is perceivably there.

    Pot and kettle.....

    Jakkass wrote: »
    I mean according to the Biblical text. Adam was created. Whereas Jesus was the actual blood and flesh son of God by a virgin birth.

    Where does it say actual blood and flesh in the physical sense. Perhaps he was part of the universe and therefore was "blood anf flesh".
    Jakkass wrote: »
    Looking for in what sense?


    "It" :pac:

    The thing that drives human beings towards extinction. Our thirst for everthing. Our identity. Our greed. Trying to "find ourselves" or "there's something missing in my life". Or "he makes me complete" WTF :confused:

    Is that human nature?

    Is that evolution?

    Is that god?

    NO

    It's ego: selfishness/gree/hatred/temptation/revenge/anger/happiness/sadnes/relief/betrayal/insecurity/depresstion etc etc etc etc etc etc.

    Jesus showed us how to live a life free of ego and live in cimplete inner peace. He realised the seperation between the true self and the ego. He was without "sin" and close to god/his true self.


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  • Closed Accounts Posts: 2,931 ✭✭✭togster


    Wicknight wrote: »
    As I said in my earlier post Christianity probably isn't the best context to do this because a) most of Christian concepts stem from the authority Jesus had, discussing his moral teachings without including this would be difficult in a Christian context and b) these moral concepts are discussed in a non-Christian context better in other places.

    Really?

    How could discussing Jesus with Christians not be a good thing?

    The same could be applied to discussing it with Athiests :pac:


  • Closed Accounts Posts: 2,931 ✭✭✭togster


    prinz wrote: »
    Christianity without a Christian interpretation of God is again meaninless.

    How is it meaningless?
    Why have you never thought of heaven or god in any other way just like millions of people across the world......

    If you are so unique, why don't you see that it's just as possible that Jesus was about heaven on earth.

    The idea scares people because they see their lives as a process. So after death....then what?

    What if there was a way to live an eternity (every split moment) fully alive. To fully accept the present and to fully accept one of the two similarities we all have....death and subsequently fully comprehend everything in a way that only you know.


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    togster wrote: »
    Really?

    How could discussing Jesus with Christians not be a good thing?

    The same could be applied to discussing it with Athiests :pac:

    Because Christians all think Jesus was the "Son of God" ((c) Disney)

    If you don't then discussing the deeper morality behind the stuff Jesus was saying without the context of "Because God says so..." is required.


  • Closed Accounts Posts: 2,931 ✭✭✭togster


    Wicknight wrote: »
    Because Christians all think Jesus was the "Son of God" ((c) Disney)

    If you don't then discussing the deeper morality behind the stuff Jesus was saying without the context of "Because God says so..." is required.

    You can still learn from them. Hardly bad.


  • Moderators, Arts Moderators Posts: 10,520 Mod ✭✭✭✭5uspect


    The OP should check out Atheists for Jesus:
    http://www.atheists-for-jesus.com/


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    togster wrote: »
    You can still learn from them.

    Not really. As I said most of the justification for the morality that Jesus talks about stops at "Because God says so". That is a wall you run into if you try and explore these moral concepts through Christianity. There isn't a whole lot under the surface if you don't think God exists.


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  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    Wicknight wrote: »
    Not really. As I said most of the justification for the morality that Jesus talks about stops at "Because God says so". That is a wall you run into if you try and explore these moral concepts through Christianity. There isn't a whole lot under the surface if you don't think God exists.

    It really doesn't stop at "because God says so". One could easily find a justification for the teachings of Jesus of Nazareth.


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    Jakkass wrote: »
    It really doesn't stop at "because God says so". One could easily find a justification for the teachings of Jesus of Nazareth.

    Are you sure? Because any time we have discussed morality on this forum it always comes back to "because God says so" (particularly when discussing the Old Testament). I'm not saying there is anything wrong with that, but it some what limits exploration if you don't actually think God exists.

    For example, why should I not kill someone? What is the Christian justification for that?


  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    Wicknight wrote: »
    Are you sure? Because any time we have discussed morality on this forum it always comes back to "because God says so" (particularly when discussing the Old Testament). I'm not saying there is anything wrong with that, but it some what limits exploration if you don't actually think God exists.

    I could do it with much of the Jewish Torah also. However, I will admit, I wouldn't be able to do it for all Scripture, due to the fact I have yet to understand much of it.
    Wicknight wrote: »
    For example, why should I not kill someone? What is the Christian justification for that?

    Very close to the secular one. Let me compare:

    Secular: We all share likeness. Human experience, relationships and other things. Due to our inherent commonality taking life from others (murder) is abhorrent.

    Christian: We were all created in God's image. We share a likeness in that God is our creator. As such taking life from others (murder) is abhorrent.


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    Jakkass wrote: »
    Very close to the secular one. Let me compare:

    Secular: We all share likeness. Human experience, relationships and other things. Due to our inherent commonality taking life from others (murder) is abhorrent.

    Christian: We were all created in God's image. We share a likeness in that God is our creator. As such taking life from others (murder) is abhorrent.

    Ok, now apply that to the campaigns of the Old Testament.

    Can you justify the killing in those stories without "Because God said it was ok" The Christian rule above brakes down because really what is at the end is "taking life from others (murder) is abhorrent in circumstances when God says it is"

    This is the issue with Christian morality that I feel makes it an unsuitable base for anyone who doesn't believe in God. Since God makes and over rules the rules trying to derive moral first principles from Christianity without believing in God is doomed to failure.

    Which is why most atheists look at the Old Testament and say that that is morally abhorrent and most Christians look at the Old Testament and say that it wasn't morally abhorrent.

    It all comes back to basically that these things are wrong because God says so and they aren't when he says they aren't. That is unworkable if you don't believe God exists.


  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    Wicknight: You know as well as I do that we'll need another thread for this. Dealing with Torah claims would take pages and pages. I mean when I discussed your interpretation of Exodus 21 on the A&A forum last time, it took a lot. I'm sure we'd be on for discussing it, but it would take a lot of coffee :pac:

    Edit: Bear in mind, I said much of the Torah. Not all of the Torah can be explained without divine justification. The book is a book of divine authority and we can't get away from that. However, we can explain a lot of it from a human worldview.


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  • Closed Accounts Posts: 2,931 ✭✭✭togster


    Wicknight wrote: »
    Not really. As I said most of the justification for the morality that Jesus talks about stops at "Because God says so". That is a wall you run into if you try and explore these moral concepts through Christianity. There isn't a whole lot under the surface if you don't think God exists.

    The same reasoning could be applied to any forum the issue might be discussed in. Debate is always confined to some extent by the participants points of view. Always influenced by some form of thinking. It's like discussing atheism with atheists.

    Discussing moral concepts should not be restricted by "because god says so" just as much as it should not be stagnated because of anticipation of Christians answers!
    Everyone knows what is wrong or right, regardless of what god says. Some people choose to listen to their concience and others don't.

    If you take god to mean our true nature, then yes of course it's right/wrong because the true self knows the difference.


  • Closed Accounts Posts: 143 ✭✭BankMan


    OP - I hear where you're coming from. I myself would embrace many christian values, without actually subscribing to any specific faith. Have you researched humanism ?

    http://en.wikipedia.org/wiki/Humanism


  • Registered Users, Registered Users 2 Posts: 14,598 ✭✭✭✭prinz


    togster wrote: »
    How is it meaningless?


    Buddhism without the Buddha, Islam without Muhammed, Confucianism without Confucious...... . It's about as meaningful as being a God believing atheist.


  • Closed Accounts Posts: 2,931 ✭✭✭togster


    prinz wrote: »
    It's about as meaningful as being a God believing atheist.

    Sounds like the perfect mix tbh :)

    Balance and all that jazz.


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    Jakkass wrote: »
    Wicknight: You know as well as I do that we'll need another thread for this. Dealing with Torah claims would take pages and pages.

    I'm not really interested in dealing with the Torah claims, I'm simply using them to point out that no Christian who accepts the Old Testament as moral actually believes

    We were all created in God's image. We share a likeness in that God is our creator. As such taking life from others (murder) is abhorrent.

    without the qualifier "because God says so". If God didn't say so (and he hasn't in the passed) it wouldn't abhorrent.

    I appreciate that Christians believe now that God has commended us all to live in in peace with each other and not to kill, but that comes back to Because God says so

    When Jesus says be kind to your enemy that is God, in his infinite wisdom, deciding that from then on being kind to your enemy is a thing we should do. It is not because there is an inherent morality in being kind to your enemy. Up until then God was commanding the Israelites to butcher and kill their enemies, because in God's infinite wisdom that was the moral thing to do.

    I'm not interested in discussing whether God was right to do this, or whether he could have had his reasons, or that he is the creator he can do what he likes etc etc. Remember the question is what can people who don't believe in God take from these stories.

    My point is that there is no moral principle here that non-Christians who don't believe God exists can take from these stories. There is no principle here that exist beyond "Because God says so"


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    togster wrote: »
    Debate is always confined to some extent by the participants points of view.
    Well yeah, that is my point. That is why I think discussing this inside Christianity is limited.
    togster wrote: »
    Discussing moral concepts should not be restricted by "because god says so" just as much as it should not be stagnated because of anticipation of Christians answers!
    I agree it shouldn't again that is why I'm saying don't explore these issues inside Christianity if you are not a Christian because the moral justification always comes back to "God says so", which is of no help if people don't believe in God.
    togster wrote: »
    Everyone knows what is wrong or right, regardless of what god says.
    I'm not sure where you are getting that from. Spending 5 minutes on this forum will dissuade you of that view pretty quickly. There is only so many times you can listen to a Christian explain to you why homosexuality is immoral yet mass genocide isn't before that idea evaporates.
    togster wrote: »
    If you take god to mean our true nature,
    I don't.

    On the Christian forum I take "God" to mean the Abrahamic deity.


  • Registered Users, Registered Users 2 Posts: 10,245 ✭✭✭✭Fanny Cradock


    Wicknight wrote: »
    I'm not interested in discussing whether God was right to do this, or whether he could have had his reasons, or that he is the creator he can do what he likes etc etc. Remember the question is what can people who don't believe in God take from these stories.

    OK, I'm jumping in here, but I would have thought the answer was quite simple: they can take whatever they want from the stories. If one is a moral relativist then there is a buffet of morality open you. It's all about picking and choosing your own "rights" and "wrongs", and terms like "ought" and "ought nots" are largely meaningless.

    I seem to remember that you reject the notion of inherent morality and overarching truths. Am I correct?


  • Closed Accounts Posts: 22,479 ✭✭✭✭philologos


    Wicknight wrote: »
    I'm not really interested in dealing with the Torah claims, I'm simply using them to point out that no Christian who accepts the Old Testament as moral actually believes

    We were all created in God's image. We share a likeness in that God is our creator. As such taking life from others (murder) is abhorrent.

    without the qualifier "because God says so". If God didn't say so (and he hasn't in the passed) it wouldn't abhorrent.

    Wicknight, you're not sticking to what your original argument was though. You said that Christians couldn't explain the teachings of Jesus of Nazareth without "because God says so". I quite clearly disagreed with you, and I said yes they could, and I could explain a lot of the Torah too without jumping to "because God says so". I did also concede that some were inexplicable without this clause.

    However you are stubbornly returning to where you started each time without taking consideration for what any Christian has actually said to you. I must ask, what is the point then?


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    OK, I'm jumping in here, but I would have thought the answer was quite simple: they can take whatever they want from the stories.

    The stories are confusing and contradictory unless you factor in an all powerful deity. Trying to find out what the moral lesson is is fraught with trouble.
    If one is a moral relativist then there is a buffet of morality open you.
    That is sort of a different issue. The question here is can you gain insight into moral principles from Jesus and Christianity if you don't believe in God.

    I would say you can up to a very limited point and then you need to go looking else were to people who discuss these issues in greater detail and without justifying it with the authority of God.
    I seem to remember that you reject the notion of inherent morality and overarching truths. Am I correct?

    Correct, I don't believe morality exists independently to the judgements humans make about actions.


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    Jakkass wrote: »
    Wicknight, you're not sticking to what your original argument was though. You said that Christians couldn't explain the teachings of Jesus of Nazareth without "because God says so".

    Not exactly, I said that there is no principle behind the teachings of Jesus of Nazareth that doesn't come back to "because God says so", or more specifically because God says so and we should do what God says.

    Where as others who have explored moral judgements such as the golden rule form rational and principles behind those judgements that do come back to something that someone who doesn't believe in God could relate to.
    Jakkass wrote: »
    However you are stubbornly returning to where you started each time without taking consideration for what any Christian has actually said to you. I must ask, what is the point then?

    You stated a moral principle that you think non-Christians could relate to (taking life from others is abhorrent) and I pointed out that Christians don't actually hold to it by demonstrating that it completely breaks down when you apply it to the Old Testament, a book that the vast majority of Christians hold as being truthful and reflecting the morality of God. Taking life from others is abhorrent in certain circumstances if it isn't sanctioned by God, and if it is sanctioned by God it is fine. How does a person who doesn't believe in God relate to that or take an overriding principle from that?

    You then said this isn't the place to discuss the Old Testament.

    There is not a lot more I can do.


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