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Serious Question on Clocks & Time

  • 04-10-2011 12:27AM
    #1
    Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭


    This will probably seem like a really basic question, so my apologies if it does; I have asked it elsewhere, but as of yet, haven't really had an answer to it.

    The question is: how does a clock measure the property [of the universe] called time?

    I can see how a clock can be used as a standard unit of comparison, which forms the basis of a system of measurement, called time; but I can't see how a clock actually measures a universal property called time.

    In a discussion elsewhere, someone mentioned that
    If you couldn't measure the property of time with some system, then it wouldn't be a characteristic qualifying to be dealt with by science.

    How is it meassured, with a clock, or otherwise?


«13

Comments

  • Closed Accounts Posts: 465 ✭✭pacquiao


    Time is made up by us isn't it?


  • Registered Users, Registered Users 2 Posts: 1,015 ✭✭✭rccaulfield


    It measures it by dividing the arrow of time we recognise by the law of entropy into different sections-seconds minutes days etc according to the planet your ons spin and orbit.


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    This will probably seem like a really basic question, so my apologies if it does; I have asked it elsewhere, but as of yet, haven't really had an answer to it.

    The question is: how does a clock measure the property [of the universe] called time?

    I can see how a clock can be used as a standard unit of comparison, which forms the basis of a system of measurement, called time; but I can't see how a clock actually measures a universal property called time.

    In a discussion elsewhere, someone mentioned that

    How is it meassured, with a clock, or otherwise?

    It measures the relation between events that we call time. Time is not a substance.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    It measures it by dividing the arrow of time we recognise by the law of entropy into different sections-seconds minutes days etc according to the planet your ons spin and orbit.

    I also can't see how increasing disorder suggests that time exists, or to use the oft cited example, I can't see how the breaking of a cup only happening in one direction suggests that time exists.

    But that may where my misunderstanding lies, in thinking that time is treated as an existential property of the universe; Morbert's post above suggests that that may be where the misunderstanding lies.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    It measures the relation between events that we call time. Time is not a substance.

    OK, so it is a system of measurement, not actually a property of the universe?


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  • Closed Accounts Posts: 2,616 ✭✭✭FISMA


    roosh wrote: »
    I also can't see how increasing disorder suggests that time exists, or to use the oft cited example, I can't see how the breaking of a cup only happening in one direction suggests that time exists.

    With the "exists" concept, we're more in to metaPhysics and philosophy than Physics.

    What IS time?

    What IS it to exist?

    Does time exist?

    These are questions for Philosophy. Physics isn't going to answer "why." We're going to accept the observation and study it in the natural world.

    Anyhow, we say that entropy gives a direction of time. Which is not to say that time is a vector, it's a colloquial statement. Time unfolds, reveals, whatever's itself in a "direction" that causes entropy to increase.

    For some reason, things naturally get more and more disordered. Glasses break, the living room gets messy, and so on. It is natural, in our world, for disorder to increase.

    There's no violation of Energy, Momentum, or other conservation laws if entropy spontaneously decreased. The problem is that this has never happened in the observable world in which we live.

    Newton did not know what Gravity was, however, he was able to measure it.

    For some time, we did not know what the electron was. However, we could measure its charge to mass ratio.

    Likewise, I may not know what time is, but, perhaps, I am measuring it. The oscillations of Cesium seem to fit nicely with the second.

    Also, time is relative. I believe that there's a superluminal realm "out there," somewhere. Time lines tend to get messy when we talk about faster than light speeds - effects occuring before the cause and such, infinite now's, et al.

    Finally, I do not believe that time is a property of the Universe in the way we use the word "property" in Physics. I would say that time is a property of consciousness, or something that is yet outside what we now consider the natural world. Perhaps, someday, we'll bring it in to the natural world.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    FISMA wrote: »
    With the "exists" concept, we're more in to metaPhysics and philosophy than Physics.

    What IS time?

    What IS it to exist?

    Does time exist?

    These are questions for Philosophy. Physics isn't going to answer "why." We're going to accept the observation and study it in the natural world.

    Anyhow, we say that entropy gives a direction of time. Which is not to say that time is a vector, it's a colloquial statement. Time unfolds, reveals, whatever's itself in a "direction" that causes entropy to increase.

    For some reason, things naturally get more and more disordered. Glasses break, the living room gets messy, and so on. It is natural, in our world, for disorder to increase.

    There's no violation of Energy, Momentum, or other conservation laws if entropy spontaneously decreased. The problem is that this has never happened in the observable world in which we live.

    Newton did not know what Gravity was, however, he was able to measure it.

    For some time, we did not know what the electron was. However, we could measure its charge to mass ratio.

    Likewise, I may not know what time is, but, perhaps, I am measuring it. The oscillations of Cesium seem to fit nicely with the second.

    Also, time is relative. I believe that there's a superluminal realm "out there," somewhere. Time lines tend to get messy when we talk about faster than light speeds - effects occuring before the cause and such, infinite now's, et al.

    Finally, I do not believe that time is a property of the Universe in the way we use the word "property" in Physics. I would say that time is a property of consciousness, or something that is yet outside what we now consider the natural world. Perhaps, someday, we'll bring it in to the natural world.

    We can drop the concept of existence, and simply ask how time is measured, or how does time "reveal" itself.

    Yes entropy may occur in only one direction, but how is that indicative of time; how is a cup breaking and not reassembling indicative of time?

    With gravity and electrons something is [presumably] being measured, the charge to mass ratio in the case of the latters; with time it appears as though there is only the assumption that something is being measured by a clock.

    To my mind, the oscillations of Caesium don't actually measure anything, because it is the oscillations of Caesium which are actually being measured.

    Just having a quick read up on Caesium clocks and it appears as though the reason the oscillations of Caesium seem to fit nicely the second is because the second is defined in terms of the oscillations of Caesium.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    one manifestation of the issue is the assertion that gravity and/or velocity has an effect on time i.e. that time can slow down or speed up depending on either; this suggests that "time" interacts with the physical world somehow.


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    OK, so it is a system of measurement, not actually a property of the universe?

    The clock would be the system of measurement. Time would be the relation between events. Or to put it more rigorously: There is a metric that relates all events in the universe to each other. This metric is the spacetime metric.
    one manifestation of the issue is the assertion that gravity and/or velocity has an effect on time i.e. that time can slow down or speed up depending on either; this suggests that "time" interacts with the physical world somehow.

    That is almost right. It is instead the claim that the gravitational field *is* spacetime. I.e. The geometry that tells you clocks in space run at different rates is the same geometry that tells you objects accelerate towards the earth.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    The clock would be the system of measurement. Time would be the relation between events. Or to put it more rigorously: There is a metric that relates all events in the universe to each other. This metric is the spacetime metric.



    That is almost right. It is instead the claim that the gravitational field *is* spacetime. I.e. The geometry that tells you clocks in space run at different rates is the same geometry that tells you objects accelerate towards the earth.

    How does a clock measure the relation between events; or the metric? Is it not the case that events are related to a clock, e.g. the number of oscillations of caesium between events are measured, and represent the number of seconds between events.

    That clocks run at different rates depending on gravity or velocity suggests that gravity and/or velocity affect the physical process of a clock, not time.

    How is a gravitational field anything other than a gravitational field; where does time enter into it?


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  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    How does a clock measure the relation between events; or the metric? Is it not the case that events are related to a clock, e.g. the number of oscillations of caesium between events are measured, and represent the number of seconds between events.

    Take the stationary caesium oscillation as an example. Consider one event as a point in oscillation, and another event as the same point in the next oscillation. The distance between these events would be a unit of time. We can use this distance to build standardised clocks. Do you believe time is any more or less real than space?
    That clocks run at different rates depending on gravity or velocity suggests that gravity and/or velocity affect the physical process of a clock, not time.

    If this were true, you would expect gravity to affect different physical properties differently. Clocks based on the ping of a photon, and clocks based on caesium oscillations would all be affected differently. Yet what we observer is the same time dilation for all clocks. Why?
    How is a gravitational field anything other than a gravitational field; where does time enter into it?

    The spacetime metric tensor is the gravitational field.
    http://en.wikipedia.org/wiki/Metric_tensor_(general_relativity)

    A basic introduction from Astronomy Cafe
    http://www.astronomycafe.net/gravity/gravity.html

    "Perhaps the most unusual thing about gravity we know about is that, unlike the other forces of nature, gravity is intimately related to space and time. In fact, space and time are viewed by physicists, and the mathematics of relativity theory, as qualities of the gravitational field of the cosmos that have no independent existence. Gravity does not exist like the frosting on a cake, embedded in some larger arena of space and time. Instead, the 'frosting' is everything, and matter is embedded and intimately and indivisibly connected to it. If you could turn off gravity, it is mathematically predicted that space and time would also vanish!"

    Our original theories posited gravity as something separate to spacetime, but those theories did not make correct predictions, and are only used today as approximations.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    apologies for the delay in replying; I'm just in the process of moving over to South Korea, so I haven't had a chance to type up a full reply. I'll post it as soon as I get an opportunity.


  • Registered Users, Registered Users 2 Posts: 156 ✭✭MoogPoo


    Got a good book on time in easons. From Eternity to Here. - A quest for the ultimate theory of time, by Sean Carroll. Its sort of a popular science book but is an interesting read, he starts defining time in different ways by relating it to periodic events in the universe like orbits and oscillations of crystals and defining it to be a scale or to be a measure of intervals. Then talks about Special Relativity and things to show how time differs from the newtonian view and goes on to some deeper things like gravity, time-travel and stuff... No real maths in it, he does mentions tensors and Riemannian Geometry but just states properties and has pictures. Great read though if your interested.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Reconciliation
    There are a number of things I have difficulty reconciling, so it might be helpful to try and set out what some of those are.

    Firstly, "time is not a substance"; by this I understand that time has no physical properties, which I understand as meaning that it is not something which can be measured?

    Secondly, if it is not a substance, how then, can it be said to "bend", "twist", "speed up", "slow down", "warp", etc.? Also if time isn't physical how can gravity and motion appear to have tangible effects on it.

    I also have trouble reconciling the notions of past and future with the use of a clock to measure time - I'm not entirely sure how to formulate it at present, but hopefully I can be more clear.

    I also have trouble with the notion that gravity is space and time, because if space and time are not physical then how can they be gravity or vice versa, because gravity has physical effects.

    The excluded middle
    To my mind there are two possible solutions for what the nature of time is; either it is a system of measurement which does not have any intrinsic existence, or it is a physically existing "entity". I am open to correction on that though.

    If time is a system of measurement, with no intrinsic existence, then it cannot speed up or slow down, it cannot bend or warp, and it cannot itself be measured - being the measuring system. This is how I personally see time. A clock which ticks slower because it is under the influence of gravity doesn't suggest that time is moving slowly, and that events which have that clock as their timepiece aren't further in the past than events measured using a faster ticking clock. It suggests that gravity impacts the physical mechanics of the clock to make it tick slower or faster.

    The alternative is that time is a physically existng entity, force, property, call it what you will, and can be measured. It is this notion which gives rise to the dilemma of showing how a clock measures the physical property called time.

    Is there an alternative that I have missed?

    Morbert wrote: »
    Take the stationary caesium oscillation as an example. Consider one event as a point in oscillation, and another event as the same point in the next oscillation. The distance between these events would be a unit of time. We can use this distance to build standardised clocks. Do you believe time is any more or less real than space?
    The Caesium clock only counts the number of oscillations though, doesn't it? There is no "distance" between the events which is measured, the distance is only imagined. That's not to say that the oscillations happen at the same moment, but just that the idea that the "distance" between the oscillations as a unit of time appears to be a re-ification of a concept.

    I don't have any trouble with the idea of clocks per se, and the idea that a standard unit can be used for the purpose of comparison or measurement, the trouble I have is with what is actually being measured.

    As for the existence of space, I haven't given it the same consideration, but I would imagine a similar argument could be put forward; as I say though, I haven't tried considering it to the same extent.
    Morbert wrote: »
    If this were true, you would expect gravity to affect different physical properties differently. Clocks based on the ping of a photon, and clocks based on caesium oscillations would all be affected differently. Yet what we observer is the same time dilation for all clocks. Why?
    Would you necessarily expect gravity to affect different physical properties differently? The classic example of the bowling ball and the feather falling at the same rate springs to mind.

    The thing is, all clocks are acted upon by gravity uniformly and all clocks don't tick at the same rate; so a uniform change in gravity should affect all clocks the same no? But I wouldn't be sure to be honest.

    In the example you give, is a second for the photon clock defined in terms of caesium oscillations or the ping of a photon?

    Morbert wrote: »
    The spacetime metric tensor is the gravitational field.
    http://en.wikipedia.org/wiki/Metric_tensor_(general_relativity)

    A basic introduction from Astronomy Cafe
    http://www.astronomycafe.net/gravity/gravity.html

    "Perhaps the most unusual thing about gravity we know about is that, unlike the other forces of nature, gravity is intimately related to space and time. In fact, space and time are viewed by physicists, and the mathematics of relativity theory, as qualities of the gravitational field of the cosmos that have no independent existence. Gravity does not exist like the frosting on a cake, embedded in some larger arena of space and time. Instead, the 'frosting' is everything, and matter is embedded and intimately and indivisibly connected to it. If you could turn off gravity, it is mathematically predicted that space and time would also vanish!"

    Our original theories posited gravity as something separate to spacetime, but those theories did not make correct predictions, and are only used today as approximations.
    It just seems like a non-sequitor that gravity is not only gravity, but also space and time, or spacetime.


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    Reconciliation
    There are a number of things I have difficulty reconciling, so it might be helpful to try and set out what some of those are.

    Firstly, "time is not a substance"; by this I understand that time has no physical properties, which I understand as meaning that it is not something which can be measured?

    Secondly, if it is not a substance, how then, can it be said to "bend", "twist", "speed up", "slow down", "warp", etc.? Also if time isn't physical how can gravity and motion appear to have tangible effects on it.

    I also have trouble reconciling the notions of past and future with the use of a clock to measure time - I'm not entirely sure how to formulate it at present, but hopefully I can be more clear.

    I also have trouble with the notion that gravity is space and time, because if space and time are not physical then how can they be gravity or vice versa, because gravity has physical effects.

    Time is not a substance. By this I mean it is not matter, or a property of matter. But time is physical. By this, I mean the relation between events characterised by a manifold and a metric can exhibit dynamical variables, such as curvature.
    The excluded middle
    To my mind there are two possible solutions for what the nature of time is; either it is a system of measurement which does not have any intrinsic existence, or it is a physically existing "entity". I am open to correction on that though.

    If time is a system of measurement, with no intrinsic existence, then it cannot speed up or slow down, it cannot bend or warp, and it cannot itself be measured - being the measuring system. This is how I personally see time. A clock which ticks slower because it is under the influence of gravity doesn't suggest that time is moving slowly, and that events which have that clock as their timepiece aren't further in the past than events measured using a faster ticking clock. It suggests that gravity impacts the physical mechanics of the clock to make it tick slower or faster.

    The alternative is that time is a physically existng entity, force, property, call it what you will, and can be measured. It is this notion which gives rise to the dilemma of showing how a clock measures the physical property called time.

    Is there an alternative that I have missed?

    Time is a relation between events, characterised by a metric. We use a system of measurement to quantify time. Time is physical but it is not a property of an event. It is a property of the manifold of all events.

    "Time slowing down" can an unhelpful description of time dilation because it implies some river or substance of time, which was abandoned centuries ago.
    The Caesium clock only counts the number of oscillations though, doesn't it? There is no "distance" between the events which is measured, the distance is only imagined. That's not to say that the oscillations happen at the same moment, but just that the idea that the "distance" between the oscillations as a unit of time appears to be a re-ification of a concept.

    I don't have any trouble with the idea of clocks per se, and the idea that a standard unit can be used for the purpose of comparison or measurement, the trouble I have is with what is actually being measured.

    As for the existence of space, I haven't given it the same consideration, but I would imagine a similar argument could be put forward; as I say though, I haven't tried considering it to the same extent.

    "Distance" is just a word I used to specify an interval. I could also say time characterises a "relation" between the first event and the second. This is not a reification since time is not defined as anything more. What I am trying to convey is that the structure of events codified by space and time does not permit presentism, the idea that a collection of simultaneous events is all that exists.

    Would you necessarily expect gravity to affect different physical properties differently? The classic example of the bowling ball and the feather falling at the same rate springs to mind.

    The thing is, all clocks are acted upon by gravity uniformly and all clocks don't tick at the same rate; so a uniform change in gravity should affect all clocks the same no? But I wouldn't be sure to be honest.

    In the example you give, is a second for the photon clock defined in terms of caesium oscillations or the ping of a photon?

    As an aside: You would expect gravity to affect different physical systems differently. A clock is a periodic system, so we would expect gravity to effect clocks differently. An hour glass would measure time faster in the presence of a strong gravitational field than a clock based on photons.

    But more importantly, gravitational time dilation is not due to the strength of gravity experienced. If you and I were in a uniform gravitational field (I.e. if we both experienced the same amount of gravitational force) but in different locations along the gradient, our clocks would disagree. This means, if we both had hour glasses, and they both experienced the exact same same gravitational force, they would still register different intervals of time.


  • Closed Accounts Posts: 465 ✭✭pacquiao


    Thought this would aid in the discussion.


    The Fabric Of The Cosmos: Illusion of Time (2011)

    S39E06
    http://www.mrbrownee...om/?id=ZEMASUQ5

    Program Description

    Time. We waste it, save it, kill it, make it. The world runs on it. Yet ask physicists what time actually is, and the answer might shock you: They have no idea. Even more surprising, the deep sense we have of time passing from present to past may be nothing more than an illusion. How can our understanding of something so familiar be so wrong? In search of answers, Brian Greene takes us on the ultimate time-traveling adventure, hurtling 50 years into the future before stepping into a wormhole to travel back to the past. Along the way, he will reveal a new way of thinking about time in which moments past, present, and future—from the reign of T. rex to the birth of your great-great-grandchildren—exist all at once. This journey will bring us all the way back to the Big Bang, where physicists think the ultimate secrets of time may be hidden. You'll never look at your wristwatch the same way again.


    I did not upload this, I take no credit, I just found the megaupload link elsewhere and decided to post it.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    cheers, watched it the other day
    pacquiao wrote: »
    Thought this would aid in the discussion.


    The Fabric Of The Cosmos: Illusion of Time (2011)

    S39E06
    http://www.mrbrownee...om/?id=ZEMASUQ5

    Program Description

    Time. We waste it, save it, kill it, make it. The world runs on it. Yet ask physicists what time actually is, and the answer might shock you: They have no idea. Even more surprising, the deep sense we have of time passing from present to past may be nothing more than an illusion. How can our understanding of something so familiar be so wrong? In search of answers, Brian Greene takes us on the ultimate time-traveling adventure, hurtling 50 years into the future before stepping into a wormhole to travel back to the past. Along the way, he will reveal a new way of thinking about time in which moments past, present, and future—from the reign of T. rex to the birth of your great-great-grandchildren—exist all at once. This journey will bring us all the way back to the Big Bang, where physicists think the ultimate secrets of time may be hidden. You'll never look at your wristwatch the same way again.


    I did not upload this, I take no credit, I just found the megaupload link elsewhere and decided to post it.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    This extract might be helpful in outlining the issue.
    “I recently went to the National Institute of Standards and Technology in Boulder,” says [Seth] Lloyd. (NIST is the government lab that houses theatomic clock that standardizes time for the nation.) “I said something like, ‘Your clocks measure time very accurately.’ They told me, ‘Our clocks do not measure time.’ I thought, Wow, that’s very humble of these guys. But they said, ‘No, time is defined to be what our clocks measure.’ Which is true. They define the time standards for the globe: Time is defined by the number of clicks of their clocks.”

    Rovelli, the advocate of a timeless universe, says the NIST timekeepers have it right. Moreover, their point of view is consistent with the Wheeler-DeWitt equation. “We never really see time,” he says. “We see only clocks. If you say this object moves, what you really mean is that this object is here when the hand of your clock is here, and so on. We say we measure time with clocks, but we see only the hands of the clocks, not time itself. And the hands of a clock are a physical variable like any other. So in a sense we cheat because what we really observe are physical variables as a function of other physical variables, but we represent that as if everything is evolving in time
    "Time may not exist" [page2]
    Morbert wrote: »
    Time is not a substance. By this I mean it is not matter, or a property of matter. But time is physical. By this, I mean the relation between events characterised by a manifold and a metric can exhibit dynamical variables, such as curvature.
    Sorry, that was my misinterpretation.

    Morbert wrote: »
    Time is a relation between events, characterised by a metric. We use a system of measurement to quantify time. Time is physical but it is not a property of an event. It is a property of the manifold of all events.
    The system of measurement, or the clock, provides a quantity which we designate as "time", but the quanity that it provides is the number of caesium oscillations, not a quantity of "physical time".

    If we caricature the operations of a caesium clock as: a man sitting on a chair counting the number of oscillations as they appear in front of him. One pops into view, he counts one, and it disappears again; then another one pops into view, he counts two, and it disappears again; and so on.

    Here, the "relation" between events is only an imagined one. The man observes them in a sequence, but each one ceases to exist after he counts it. To say that one event exists in the past is simply to imagine that it does.


    Alternatively, if we imagine that each event is on a conveyor belt such that, as it comes into view he counts it and it continues along the conveyor belt without disappearing, or ceasing to exist. Again, there is no past/present/future relationship, other than in the imagination of the counter. As an event occurs i.e. as he counts the object on the conveyor belt, it continues to exist in the present, but he retains the memory of it having passed him and designates is as being "in the past" - again, this is only imagined, because the object continues to exist in the present and the physical relationship between it and the other events is entirely spacial, not temporal. The temporal relationship is imagined, on the basis of his capacity for memory.


    Morbert wrote: »
    "Time slowing down" can an unhelpful description of time dilation because it implies some river or substance of time, which was abandoned centuries ago.
    The notion of a universal rive of time may have been abandoned, but the vestiges of it appear to remain in what could be labeled as "tributary time"; such that there is a river of time for each observer, which can combine with the rivers of other observers and also split off from them.

    Morbert wrote: »
    "Distance" is just a word I used to specify an interval. I could also say time characterises a "relation" between the first event and the second. This is not a reification since time is not defined as anything more. What I am trying to convey is that the structure of events codified by space and time does not permit presentism, the idea that a collection of simultaneous events is all that exists.
    The re-ification doesn't lie in the fact that time is defined as anything more, rather that the "relation" is.

    Morbert wrote: »
    As an aside: You would expect gravity to affect different physical systems differently. A clock is a periodic system, so we would expect gravity to effect clocks differently. An hour glass would measure time faster in the presence of a strong gravitational field than a clock based on photons.

    But more importantly, gravitational time dilation is not due to the strength of gravity experienced. If you and I were in a uniform gravitational field (I.e. if we both experienced the same amount of gravitational force) but in different locations along the gradient, our clocks would disagree. This means, if we both had hour glasses, and they both experienced the exact same same gravitational force, they would still register different intervals of time.
    How do you mean in different locations along the gradient; what does the gradient measure; do the time dilation calculations work for hour glasses also?

    Also, just on a previous question, is the second for a [pinging] photon clock defined in terms of the ping of a photon or the oscillations of caesium?


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    This extract might be helpful in outlining the issue.

    "Time may not exist" [page2]


    The system of measurement, or the clock, provides a quantity which we designate as "time", but the quanity that it provides is the number of caesium oscillations, not a quantity of "physical time".

    If we caricature the operations of a caesium clock as: a man sitting on a chair counting the number of oscillations as they appear in front of him. One pops into view, he counts one, and it disappears again; then another one pops into view, he counts two, and it disappears again; and so on.

    Here, the "relation" between events is only an imagined one. The man observes them in a sequence, but each one ceases to exist after he counts it. To say that one event exists in the past is simply to imagine that it does.

    Alternatively, if we imagine that each event is on a conveyor belt such that, as it comes into view he counts it and it continues along the conveyor belt without disappearing, or ceasing to exist. Again, there is no past/present/future relationship, other than in the imagination of the counter. As an event occurs i.e. as he counts the object on the conveyor belt, it continues to exist in the present, but he retains the memory of it having passed him and designates is as being "in the past" - again, this is only imagined, because the object continues to exist in the present and the physical relationship between it and the other events is entirely spacial, not temporal. The temporal relationship is imagined, on the basis of his capacity for memory.

    Firstly, you are using the term "physical" wrong. The spacetime metric, a platonic mathematical device, describes the physical relation between events. Time, like chaos, is physical even if it is an emergent phenomenon. What you should be saying is time might not be a dynamical variable, but rather a parameter generated by the Hamiltonian constraint under the ADM formalism of General Relativity.

    Secondly, I have said before that there is no issue with time as an emergent parameter, as opposed to a dynamical variable. The issue is with the notion of presentism you keep asserting. There is no single present. The present is also an emergent phenomenon, and different observers will disagree over it.
    The notion of a universal rive of time may have been abandoned, but the vestiges of it appear to remain in what could be labeled as "tributary time"; such that there is a river of time for each observer, which can combine with the rivers of other observers and also split off from them.

    What? This isn't the case at all. Time for each observer is a measure of the length of segment of their worldine, the locus of events that make up their history.
    The re-ification doesn't lie in the fact that time is defined as anything more, rather that the "relation" is.

    How is the relation re-ified?
    How do you mean in different locations along the gradient; what does the gradient measure; do the time dilation calculations work for hour glasses also?

    Say we both have infinitely precise hour glasses. You are on the top floor of a building and I am on the bottom floor. Let's also say there exists a uniform gravitational field, so that my hourglass feels the exact same gravitational force (m*g) as yours does. Newton mechanics says both hour glasses will measure the same amount of time. Relativity says yours will measure a greater amount of time.
    Also, just on a previous question, is the second for a [pinging] photon clock defined in terms of the ping of a photon or the oscillations of caesium?

    The second is conventionally defined in terms of caesium oscillations.


  • Banned (with Prison Access) Posts: 3,455 ✭✭✭krd


    Morbert wrote: »

    The second is conventionally defined in terms of caesium oscillations.


    Something that's been bothering me. What if you use a sound wave as a clock?

    What if you took middle C, on a piano, as your measure of time. That 440 cycles would be your piano second.

    If you were on a train, and it was travelling fast enough, a stationary observer in front of the train, might hear D (587.330 Hz). And you wouldn't need to be moving that fast.

    This bothers me - because it creates huge time dilations.


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  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    krd wrote: »
    Something that's been bothering me. What if you use a sound wave as a clock?

    What if you took middle C, on a piano, as your measure of time. That 440 cycles would be your piano second.

    If you were on a train, and it was travelling fast enough, a stationary observer in front of the train, might hear D (587.330 Hz). And you wouldn't need to be moving that fast.

    This bothers me - because it creates huge time dilations.

    It does not create time dilation at all. Time dilation is independent of any mechanical principle you base your watch on, as it is due to the geometry of spacetime. A piano clock gives false reading not because of the geometry of spacetime, but because it is affected by air.


  • Banned (with Prison Access) Posts: 3,455 ✭✭✭krd


    Morbert wrote: »
    It does not create time dilation at all. Time dilation is independent of any mechanical principle you base your watch on, as it is due to the geometry of spacetime.

    A piano clock gives false reading not because of the geometry of spacetime, but because it is affected by air.

    And light through a vacuum, doesn't give a false reading?

    Sound can only propagate through a gaseous medium. But with the Doppler effect, the change in frequency is instantaneous - it's not a graded change. The frequency does not increase between the source and the observer.

    The constituency of the air, dictates the speed of sound. But it's still relative motion that effects the frequency in a Doppler shift. If the person on the train has a sound clock that uses C, and the observer has a sound clock, that uses C - both clocks will be out of synch with very little motion. But, to both observers, neither of their clocks would speed up or slow down* - to both observers, their personal clocks would tell correct time. Unless, of course, as the train slows down - the Doppler shift/gap closes and synchronises both clocks???????

    Any periodic system can be used as a clock - a spring, a sound wave, the discharge from a crystal.

    *if the speed of motion pitched up the tone to D, both observers would hear each others clocks in D. I'm still confused. If I could do the maths, I'd probably see a screaming error in my thinking. But it had never struck me until this moment - that someone on a train, hears all sounds from the outside world as a mixture of pitched up and pitched down sounds.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    Firstly, you are using the term "physical" wrong. The spacetime metric, a platonic mathematical device, describes the physical relation between events. Time, like chaos, is physical even if it is an emergent phenomenon. What you should be saying is time might not be a dynamical variable, but rather a parameter generated by the Hamiltonian constraint under the ADM formalism of General Relativity.


    Secondly, I have said before that there is no issue with time as an emergent parameter, as opposed to a dynamical variable. The issue is with the notion of presentism you keep asserting. There is no single present. The present is also an emergent phenomenon, and different observers will disagree over it.
    How am I using the term "physical" wrong? I'm using it in it's most simplistic form as being something which is measurable; are messers Lloyd and Rovelli also using it incorrectly?

    The assertion is that time is the physical relation between events, but the physical relation between events [if it exists] is spatial, not temporal; not only that but if it exists, it only exists in the present. The error lies in the double definition of the physical relation between those events i.e. as being both spatial and temporal, when only the spatial can be demonstrated.

    Time, which encompasses the notions of "past" and "future", "emerges" on the basis of an observers capacity for memory and projection i.e. it is imagined. There is no evidence to suggest that either the past or the future exist, unless they are assumed to exist a priori.

    As was outlined above, with the caricature of the Caesium clock, only the spatial relationship between "events" can be demonstrated; the "temporal" relation i.e. between any two of the past, present, and future, is only imagined, or assumed.

    The reason that space and time appear to be so intertwined is because we derive our idea of time from observing the change that physical objects undergo; because we can remember a "past state" and can imagine an object in a "future state", we get the impression of linear time; but both "past" and "future" are only imagined, as the impression of linear time.


    Morbert wrote: »
    What? This isn't the case at all. Time for each observer is a measure of the length of segment of their worldine, the locus of events that make up their history.
    Firstly, the notion of a worldline, extending from the past, through the present, and into the future, only arises when the past and the future are assumed to exist.

    Secondly, if all observers were at rest relative to each other, their worldlines would converge and very closely resemble the [partially] abandoned idea of a universal river of time; where the worldlines diverge, due to the relative motion of the observers, they would resemble tributaries.
    Morbert wrote: »
    How is the relation re-ified?
    The "temporal relation" is reified off the back of the spatial relationship, when only the spatial relationship can be demonstrated.


    Morbert wrote: »
    Say we both have infinitely precise hour glasses. You are on the top floor of a building and I am on the bottom floor. Let's also say there exists a uniform gravitational field, so that my hourglass feels the exact same gravitational force (m*g) as yours does. Newton mechanics says both hour glasses will measure the same amount of time. Relativity says yours will measure a greater amount of time.
    That's assuming that there is a uniform gravitational force; if the scenario was exaggerated, with one of us atop a mountain, that wouldn't be the case would it?


    Morbert wrote: »
    The second is conventionally defined in terms of caesium oscillations.
    I know the "official" second is defined in terms of Caesium oscillations, but I thought I read somewhere [wikipedia I think] that each other kind of atomic clock has it's own definition of a second - which would make sense seeing as a hydrogen maser won't "measure time" in terms of Caesium oscillations.

    Given the likely difference between the measurement of a second according to different clocks, I'm just wondering if the gravitational time dilation is the exact same for each clock, in terms of Caesium oscillations, or is it merely proportional?


    What a clock does
    If we just picture what a clock actually does, it should become apparent that time is not a physical property being measured.

    In the Caesium clock, the repetitive oscillations of the Caesium atom (forgive the crude explanation) are counted; not time. The relation between the events isn't quantified either, the number of oscillations is simply counted.

    Change is then measured in terms of this naturally occuring, repetitive frequency (which itself has time in it's definition), such that we compare the change to the number of oscillations counted e.g. we started the car at the same time as we started counting the number of oscillations, and it took us X number of oscillations to get from A to B.

    We designate the number of oscillations as being the "time", but a physical property called "time" is never measured. At no point along that journey did anything occur in the past, or the future.


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    krd wrote: »
    And light through a vacuum, doesn't give a false reading?

    No. The electromagnetic field is lorentz invariant. This has been established by theory, and affirmed by thousands of increasingly meticulous and sophisticated experiments. Furthermore, it has even been established on the quantum level, with quantum field theory being the most successfull physical theory to date: a theory that incorporates spacetime.
    Sound can only propagate through a gaseous medium. But with the Doppler effect, the change in frequency is instantaneous - it's not a graded change. The frequency does not increase between the source and the observer.

    The constituency of the air, dictates the speed of sound. But it's still relative motion that effects the frequency in a Doppler shift. If the person on the train has a sound clock that uses C, and the observer has a sound clock, that uses C - both clocks will be out of synch with very little motion. But, to both observers, neither of their clocks would speed up or slow down* - to both observers, their personal clocks would tell correct time. Unless, of course, as the train slows down - the Doppler shift/gap closes and synchronises both clocks???????

    Any periodic system can be used as a clock - a spring, a sound wave, the discharge from a crystal.

    *if the speed of motion pitched up the tone to D, both observers would hear each others clocks in D. I'm still confused. If I could do the maths, I'd probably see a screaming error in my thinking. But it had never struck me until this moment - that someone on a train, hears all sounds from the outside world as a mixture of pitched up and pitched down sounds.

    Again, this is clearly an artefact of the poor choice of clock with no well-defined standard. Any periodic system can be used as a clock, just as any sheet of plywood can be used as a hang-glider. Good, robust, standardised clocks, whether they be photon clocks, or caesium clocks, or processes like muon decay, all equally register time dilation, exposing its underlying, geometrical (or chronometrical) origin.


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    How am I using the term "physical" wrong? I'm using it in it's most simplistic form as being something which is measurable; are messers Lloyd and Rovelli also using it incorrectly?

    The assertion is that time is the physical relation between events, but the physical relation between events [if it exists] is spatial, not temporal; not only that but if it exists, it only exists in the present. The error lies in the double definition of the physical relation between those events i.e. as being both spatial and temporal, when only the spatial can be demonstrated.

    Time, which encompasses the notions of "past" and "future", "emerges" on the basis of an observers capacity for memory and projection i.e. it is imagined. There is no evidence to suggest that either the past or the future exist, unless they are assumed to exist a priori.

    As was outlined above, with the caricature of the Caesium clock, only the spatial relationship between "events" can be demonstrated; the "temporal" relation i.e. between any two of the past, present, and future, is only imagined, or assumed.

    The reason that space and time appear to be so intertwined is because we derive our idea of time from observing the change that physical objects undergo; because we can remember a "past state" and can imagine an object in a "future state", we get the impression of linear time; but both "past" and "future" are only imagined, as the impression of linear time.

    Firstly, the notion of a worldline, extending from the past, through the present, and into the future, only arises when the past and the future are assumed to exist.

    I have explained this many times now: There is no single present. You are assuming time is an artificial factor space of all events, with a physically distinguished 3D hypersurface of simultaneous events as "the present" that is "real". This does not match up to experiment. Instead, the relation between events exhibits a Minkowski geometry, where different observers' presents are at angles to one another, so that my present can contain events that happen 150 years into your future. When considering all observers together, we see that the "future" is just as real as the past.
    Secondly, if all observers were at rest relative to each other, their worldlines would converge and very closely resemble the [partially] abandoned idea of a universal river of time; where the worldlines diverge, due to the relative motion of the observers, they would resemble tributaries.

    That is not true in the slightest. If all worldlines converged, we would all be in the same place. Furthermore, even if we were all at rest with respect to one another, spacetime exhibits curvature, so that our clocks would still label time differently.
    The "temporal relation" is reified off the back of the spatial relationship, when only the spatial relationship can be demonstrated.

    Einstein (among others) demonstrated that the temporal relation is on equal footing with the spatial relation, and that only by considering the two as a facet of the same thing, do we get a clear picture of the invariant physical world. It is how we formulated quantum field theory, with an abundance of experimental support.
    That's assuming that there is a uniform gravitational force; if the scenario was exaggerated, with one of us atop a mountain, that wouldn't be the case would it?

    Yes it would. In fact, let's exaggerate it further. Let's say I'm at the cusp of a black hole and you're far away from it, out of danger. I would witness your clock tick much faster. In fact, I would witness the rest of the universe age millions of years in what my clock labels as a few seconds. Similarly, you would see my clock nearly frozen, with no sand falling through the hourglass, despite being in a strong gravitational field.

    I know the "official" second is defined in terms of Caesium oscillations, but I thought I read somewhere [wikipedia I think] that each other kind of atomic clock has it's own definition of a second - which would make sense seeing as a hydrogen maser won't "measure time" in terms of Caesium oscillations.

    Given the likely difference between the measurement of a second according to different clocks, I'm just wondering if the gravitational time dilation is the exact same for each clock, in terms of Caesium oscillations, or is it merely proportional?

    There is no difference. A second is standardised so that a caesium atom or a photon clock will both agree on what a second is.
    Clock stuff

    See my above statements about the shortcomings of presentism.


  • Registered Users, Registered Users 2 Posts: 2,554 ✭✭✭roosh


    Morbert wrote: »
    I have explained this many times now: There is no single present. You are assuming time is an artificial factor space of all events, with a physically distinguished 3D hypersurface of simultaneous events as "the present" that is "real". This does not match up to experiment. Instead, the relation between events exhibits a Minkowski geometry, where different observers' presents are at angles to one another, so that my present can contain events that happen 150 years into your future. When considering all observers together, we see that the "future" is just as real as the past.
    I fully accept that the experiments have given rise to a model which is at odds with "presentism", but incorporated in the experiments is the assumption that time is physical and that a clock measures time. The proposition that time is not physical will not, I would imagine, change the experimental results, bcos clocks would still be used as a method of comparison, but the model of the universe would change.

    EDIT: More concisely, the experimental evidence itself is not add odds with "presentism", it's the interpretation of that evidence that is; an interpretation which is based on a questionable assumption.


    What needs to be demonstrated is the physical, temporal relation between events i.e. between past and present, or present and future, and how a clock measures that relation.

    It has been outlined above how a clock does not demonstrate this relationship.

    Morbert wrote: »
    That is not true in the slightest. If all worldlines converged, we would all be in the same place. Furthermore, even if we were all at rest with respect to one another, spacetime exhibits curvature, so that our clocks would still label time differently.
    Presumably the worldlines of all observers in the same universe cannot be completely divergent, as this would suggest that each observer occupies their own universe. I would imagine that space-time is the "glue that binds them together"; presumably space-time to must have a worldline, or else is the sum of all worldlines - the block universe itself can be likened to a body of water.

    This is just incidental however, how a clock demonstrates the physical relationship between past and present, or future and present is the critical issue.

    Morbert wrote: »
    Einstein (among others) demonstrated that the temporal relation is on equal footing with the spatial relation, and that only by considering the two as a facet of the same thing, do we get a clear picture of the invariant physical world. It is how we formulated quantum field theory, with an abundance of experimental support.
    Did he demonstrate how the clock issue raised here is resolved?


    Morbert wrote: »
    Yes it would. In fact, let's exaggerate it further. Let's say I'm at the cusp of a black hole and you're far away from it, out of danger. I would witness your clock tick much faster. In fact, I would witness the rest of the universe age millions of years in what my clock labels as a few seconds. Similarly, you would see my clock nearly frozen, with no sand falling through the hourglass, despite being in a strong gravitational field.
    OK, but we wouldn't be under a uniform gravitational field would we i.e. we wouldn't experience the same "degree of gravity".

    This may of course all be academic, and largely is, because it has never been tested to that extent; and it follows from the arguably unverified assumption that time is physical and that a clock measures it.


    Morbert wrote: »
    There is no difference. A second is standardised so that a caesium atom or a photon clock will both agree on what a second is.
    I'll try and dig out that article - assuming I didn't dream it up; but how can it be standardised so that both agree? There must presumably be, at least, a very, very slight degree of discrepancy, because they presumably don't "tick" at exactly the same rate.

    Morbert wrote: »
    See my above statements about the shortcomings of presentism.
    I fully accept the points being made, but there is the issue of how a clock demonstrates a physical relation between past and present to be resolved.


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    roosh wrote: »
    I fully accept that the experiments have given rise to a model which is at odds with "presentism", but incorporated in the experiments is the assumption that time is physical and that a clock measures time. The proposition that time is not physical will not, I would imagine, change the experimental results, bcos clocks would still be used as a method of comparison, but the model of the universe would change.

    EDIT: More concisely, the experimental evidence itself is not add odds with "presentism", it's the interpretation of that evidence that is; an interpretation which is based on a questionable assumption.

    What needs to be demonstrated is the physical, temporal relation between events i.e. between past and present, or present and future, and how a clock measures that relation.

    It has been outlined above how a clock does not demonstrate this relationship.

    <snip>

    This is just incidental however, how a clock demonstrates the physical relationship between past and present, or future and present is the critical issue.

    <snip>

    Did he demonstrate how the clock issue raised here is resolved?

    <snip>

    I fully accept the points being made, but there is the issue of how a clock demonstrates a physical relation between past and present to be resolved.

    Nobody says a clock demonstrates spacetime. Instead, scientists say experiments ranging from the the speed of light in laboratories, to stellar aberration, to clock synchronisations at different velocities and locations, to ether detection (and the lack thereof), to relativistic doppler shift analyses etc. all affirm a minkowski spacetime structure. And presentism is inconsistent with minkowski spacetime.

    Scientists and philosophers were suggesting that time and space were not entities, independent from things, long before Einstein. Gottfried Leibniz and Ernst Mach were two prominent examples (the latter actually influenced Einstein). So the idea that time is not real is not new, and is not implicitly assumed by experimenters. What Einstein and Minkowski argued was that space is relative and time is relative, but that there exists a structure of "space-time" that is invariant and physical. This structure is what experiments look for. They do not assume it is true. Instead, they work out what would happen if it was true or false, and then look for the respective phenomena that affirm or falsify it.
    Presumably the worldlines of all observers in the same universe cannot be completely divergent, as this would suggest that each observer occupies their own universe. I would imagine that space-time is the "glue that binds them together"; presumably space-time to must have a worldline, or else is the sum of all worldlines - the block universe itself can be likened to a body of water.

    It would not suggest separate universes. And spacetime does not have a worldline. Spacetime is the block universe, and contains all worldlines.

    OK, but we wouldn't be under a uniform gravitational field would we i.e. we wouldn't experience the same "degree of gravity".

    This may of course all be academic, and largely is, because it has never been tested to that extent; and it follows from the arguably unverified assumption that time is physical and that a clock measures it.

    It does not follow from the assumption that a clock measures time. It is predicted that the relationship between clock ticks is described by a geometrical structure that exhibits time dilation and length contraction, among other counter-intuitive notions. And it has not been tested "to that extent", but it has been thoroughly tested, and not not only has it qualitatively agreed with relativity, but quantitatively too.

    How does presentism, for example, account for relativistic doppler shifts, or gravitational time dilation?


  • Closed Accounts Posts: 1,042 ✭✭✭himnextdoor


    I'm pretty sure that an hour-glass will show a much larger degree of time-dilation than a caesium clock under either acceleration or gravity which could be regarded as the same thing.

    Any clock can be described in terms of a device that is counting events. Physical events. Acceleration/gravity affect all physical events. For instance, a pendulum clock would probably stop altogether during free-fall whereas a digital-watch would remain comparatively accurate under the same conditions.

    Really, accurate time-keeping has been a struggle against natural forces. Candle-clocks can be affected by the wind; water-clocks can be affected by atmospheric conditions; clockwork-clocks are affected by movement and pendulum-clocks even more so.

    Even electronic-clocks based on counting oscillations of a crystal are limited by the fact that the crystal is actually, physically bending and flexing at a rate based on its physical parameters. This means that a crystal that has undergone 'contraction' due to acceleration will have changed its resonant frequency.

    Now we have atomic clocks and so forth and they are not affected to the same extent by conditions that place serious limitaion the the types of clock mentioned above.

    But they do operate within physical laws and acceleration/gravity cause physical effects.

    When a rocket takes off, it is accelerated from the rear and becomes slightly shorter; the front of the rocket lags the rear as information cannot be instantaneously transmitted and received. Surely this is the same as saying that the density of the materials comprising the rocket (and everything on board) undergoes an increase in density; atomic nuclei become closer to each other? It seems obvious that time-keeping would be affected under such conditions.

    Then consider the case where the force of acceleration is applied at the front due to gravity, say. (Or because the rocket motor is attached to the nose of the rocket which would be wholly impractical of course.) If the rocket was heading into a black-hole, for instance, then the rocket would undergo 'stretching'; the rear would lag the front and the density of the rocket would be slightly lowered.

    So there are two scenarios; two rockets accelerating in the same direction but one is powered from the rear whereas the other is powered from the front. Same rate of acceleration, same direction but one is stretched and the other is compressed; in one the density is decreased and in the other it is increased.

    What I'm having trouble understanding is, why should we think that there is an actual thing called time that is affected by acceleration/gravity rather than think that acceleration/gravity have a physical effect (which they do) on time-keeping instrumentation? I mean, couldn't a change in density have thermal implications that could influence the integrity of the clock?


  • Registered Users, Registered Users 2 Posts: 3,457 ✭✭✭Morbert


    I'm pretty sure that an hour-glass will show a much larger degree of time-dilation than a caesium clock under either acceleration or gravity which could be regarded as the same thing.

    Any clock can be described in terms of a device that is counting events. Physical events. Acceleration/gravity affect all physical events. For instance, a pendulum clock would probably stop altogether during free-fall whereas a digital-watch would remain comparatively accurate under the same conditions.

    Really, accurate time-keeping has been a struggle against natural forces. Candle-clocks can be affected by the wind; water-clocks can be affected by atmospheric conditions; clockwork-clocks are affected by movement and pendulum-clocks even more so.

    Even electronic-clocks based on counting oscillations of a crystal are limited by the fact that the crystal is actually, physically bending and flexing at a rate based on its physical parameters. This means that a crystal that has undergone 'contraction' due to acceleration will have changed its resonant frequency.

    Now we have atomic clocks and so forth and they are not affected to the same extent by conditions that place serious limitaion the the types of clock mentioned above.

    But they do operate within physical laws and acceleration/gravity cause physical effects.

    When a rocket takes off, it is accelerated from the rear and becomes slightly shorter; the front of the rocket lags the rear as information cannot be instantaneously transmitted and received. Surely this is the same as saying that the density of the materials comprising the rocket (and everything on board) undergoes an increase in density; atomic nuclei become closer to each other? It seems obvious that time-keeping would be affected under such conditions.

    Then consider the case where the force of acceleration is applied at the front due to gravity, say. (Or because the rocket motor is attached to the nose of the rocket which would be wholly impractical of course.) If the rocket was heading into a black-hole, for instance, then the rocket would undergo 'stretching'; the rear would lag the front and the density of the rocket would be slightly lowered.

    So there are two scenarios; two rockets accelerating in the same direction but one is powered from the rear whereas the other is powered from the front. Same rate of acceleration, same direction but one is stretched and the other is compressed; in one the density is decreased and in the other it is increased.

    What I'm having trouble understanding is, why should we think that there is an actual thing called time that is affected by acceleration/gravity rather than think that acceleration/gravity have a physical effect (which they do) on time-keeping instrumentation? I mean, couldn't a change in density have thermal implications that could influence the integrity of the clock?
    Morbert wrote:
    Good, robust, standardised clocks, whether they be photon clocks, or caesium clocks, or processes like muon decay, all equally register time dilation, exposing its underlying, geometrical (or chronometrical) origin.
    Morbert wrote:
    Time dilation is independent of any mechanical principle you base your watch on

    I don't think people understand the level of rigour that goes into detecting time dilation. It is not a case of "Some clocks tick slowly, therefore time dilation." The more robust and precise a mechanism is, the more it agrees with predictions of relativity.

    http://en.wikipedia.org/wiki/Time_dilation#Experimental_confirmation

    Let me try a different approach. If you want to suggest that time dilation is just the mechanical deformation of clocks, you must answer 2 questions:

    Why do completely different mechanisms, like photon clocks, atomic oscillations, relativistic doppler shifts, and the varieties of particle decay observed in accelerators all register the same level of time dilation?

    Why do completely different mechanisms register an amount of time dilation as if spacetime had a relativistic, minkowski structure?


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  • Closed Accounts Posts: 1,042 ✭✭✭himnextdoor


    Morbert wrote: »
    Let me try a different approach. If you want to suggest that time dilation is just the mechanical deformation of clocks, you must answer 2 questions:

    Why do completely different mechanisms, like photon clocks, atomic oscillations, relativistic doppler shifts, and the varieties of particle decay observed in accelerators all register the same level of time dilation?

    Why do completely different mechanisms register an amount of time dilation as if spacetime had a relativistic, minkowski structure?

    Thank you for your patience Morbet but can I point out that experimental data actually registers different values of time-dilation and in the case of the Hafele-Keating experiment, direction, east to west or west to east seems to determine whether clocks 'speed up' or 'slow down'? Doesn't this support an 'ether' conjecture'?

    But getting back to the point, let me suggest a (possibly overused) train scenario.

    Suppose that there is a large box on a carriage that is attached to a train which is at rest. At the centre of the box is a machine which 'fires' tennis-balls in two directions, forward and backward with respect to the train. The balls are 'fired' simultaneously such that the balls bounce off the two opposite walls with the same energy and an optical device detects them as they bounce back toward their origin. When the detector detects a ball, it causes another to be fired.

    In this idealised situation, the balls arrive and are detected after they bounce and the arrangement is such that the ball-pairs are synchronised when the train is at rest. So, in essence we have two clocks that use returning balls as a time-base,

    Now, I know that photons are different from tennis-balls but lets just take it from the point of view of Newtonian physics.

    How will the 'synchronisity' of the balls be affected by the train accelerating?

    Well, the first thing to note is that the path to the wall will be lengthened in the forward direction while the path will be shortened in the backward direction but what is the effect on how the 'energy' of each ball is dissipated?

    Of course, the balls bounciing off the front wall will lose energy to the wall whereas the balls bouncing off the back wall will gain energy from the wall; the 'forward clock' will slow down and the 'backward clock' will speed up.

    What I'm trying to say is that in classical physics, energy transfer (ball to wall, wall to ball) is affected by acceleration. Momentum is still conserved but the behaviour of the ball is altered and the clocks run faster or slower.

    If we consider photons instead of tennis-balls then the effect would be that 'forward travelling' photons are red-shifted whilst 'backward travelling' photons are blue-shifted.

    Does this make sense?

    If acceleration (or gravity) has an effect on energy distribution then how can the 'ether' concept be dismissed?

    'Why do completely different mechanisms, like photon clocks, atomic oscillations, relativistic doppler shifts, and the varieties of particle decay observed in accelerators all register the same level of time dilation?'

    Because, in the end they all utilise 'photonic' properties and electron transitions, and photon emmision and absorption, are affected in the same way by acceleration/gravity.

    And in the case of muon decay, stopping a particle that is undergoing acceleration due to gravity should have an effect on the decay time; it becomes 'stressed' when collided with a block of iron. Acceleration inhibits the dissipation of energy and deceleration promotes it.

    Again, why should we think that 'time' as opposed to 'a clock' is affected by gravity or acceleration.


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