A Zen Thread?

Blackhorse Slim

Sitting peacefully doing nothing
Spring comes
and the grass grows all by itself.

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canbai

All different dharma are not separate from their inherent nature. An enlightened heart is perceptive of nature, and perception of nature can leading to the attainment of Buddhahood.（Buddha and the way of Buddha）

Self-improving involves your effort on every action and word. Self-refining requires your energy on every idea and thought.

The best way of self-refining: Increase your understanding, transform your thinking, perfect your consciousness, and sublime the nonmaterial structure of life.
The best way of self-improving: Formless giving，and now participating in the activities to initiate the Lifechanyuan Era for mankind.（Self-improving and Self-refining）

NEW OASIS FOR LIFE for you！

conor.hogan.2

"When hungry, eat. When tired, sleep." - I always liked this saying.

The Quadratic Equation

When clapping the hands, a sound is heard.
What is the sound of one hand ?

roosh

“A Zen master once said to me, ‘Do the opposite of whatever I tell you.’ So I didn't.”

The Quadratic Equation

Was he a big man ?
Not a tall man.

Mercurius

A parable within a parable, by Robert Anton Wilson.


"A young American named Simon Moon, studying Zen in the Zendo (Zen school), at the New Old Lompoc House in Lompoc, California, made the mistake of reading Franz Kafka's "The Trial". This sinister novel, combined with Zen training, proved too much for poor Simon. He became obsessed, intellectually and emotionally, with the strange parable about the door of the Law which Kafka inserts near the end of his story. Simon found Kafka's fable so disturbing, indeed, that I ruined his meditations, scattered his wits, and distracted him from his study of the Sutras.

Somewhat condensed, Kafka's parable goes as follows:

A man comes to the door of the Law, seeking admittance, The guard refuses to allow him to pass the door, but says that if he waits long enough, maybe, someday in the uncertain future, he might gain admittance. The man waits and waits and grows older; he tries to bribe the guard, who takes his money but still refuses to let him through the door; the man sells all his possessions to get money to offer more bribes, which the guard accepts—but still does not allow him to enter. The guard always explains, on taking each new bribe, "I only do this so that you will not abandon hope entirely."

Eventually, the man becomes old and ill, and knows that he will soon die, In his last few moments he summons the energy to ask a question, that has puzzled him over the years. "I have been told," he says to the guard, "that the Law exists for all. Why then does it happen that, in all the years I have sat here waiting, nobody else has ever come to the door of the Law?"

"This door," the guard says, "has been made only for you. And now I am going to close it forever." And he slams the door as the man dies.

The more Simon brooded on this allegory, or joke, or puzzle, the more he felt that he could never understand Zen until he first understood this strange tale. If the door existed only for that man, why could he not enter? If the builders posted a guard to keep the man out, why did they also leave the door temptingly open? Why did the guard close the previously open door, when the man had become too old to attempt to rush past him and enter? Did the Buddhist doctrine of Dharma (law) have anything in common with this parable?

Did the door of the Law represent the Byzantine bureaucracy that exists in virtually every modern government, making the whole story a political satire, such as a minor bureaucrat like Kafka might have devised in his subversive off-duty hours? Or did the Law represent God, as some commentators claim, and, in that case, did Kafka intend to parody religion or to defend its divine Mystery obliquely? Did the guard who took bribes but gave nothing but empty hope in return represent the clergy, or the human intellect in general, always feasting on shadows in the absence of real Final Answers?

Eventually, near breakdown from sheer mental fatigue, Simon went to his roshi (Zen teacher) and told Kafka's story of the man who waited at the door of the Law—the door that existed only for him but would not admit him, and was closed when death would no longer allow him to enter. "Please," Simon begged, "explain this Dark Parable to me."

"I will explain it," the roshi said, "if you will follow me into the meditation hall."

Simon followed the teacher to the door of the meditation hall. When they got there, the teacher stepped inside quickly, turned and slammed the door in Simon's face.

At that moment, Simon experienced Awakening."

18AD

Praise Bob!


Two monks, they're walking over a bridge, there's cherry blossoms falling all around them, and one of them says, "You know, I'm very thirsty" and the other one says "Yes, but I'm quite tall."

- Dylan Moran

18AD

The sound of the water
says what I think.

Patrick83

Sitting quietly , doing nothing , Spring comes , and the grass grows , by itself.

Basho

Patrick83

A side path ,
Fallen leaves hide
the puddles

18AD

http://zenpencils.com/