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Originally Posted by Yusuf Mirza
First let me make it clear that as a Muslim I believe that the Torah was given to Moses
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As do all Christians. However the Torah is comprised of a narrative as well as the Law, such as explaning the Jewish conquest of Israel, and explaining the events that happened along the way from Egypt. We are meant to learn from the actions of the prophets as well as just the words.
Quote:
Originally Posted by Yusuf Mirza
by Allah but it was not preserved in its original form. As we see here in Jeremiah it is written.
“How can you say, ‘We are wise, and the law(Torah) of the LORD is with us’?
But, behold, the false pen of the scribes has made it into a lie. “ ( Revised Standard
Version, Jeremiah 8:8 )
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Yusif, I want you to be honest with me, are you getting this from a website or are you thinking of this for yourself. A quick google tells me that this is a common argument.
Answering Christianity:
http://www.answering-christianity.co...jeremiah_8.htm
Answering Islam:
http://www.answering-islam.org/BibleCom/jer8_8_ss.html
Quote:
Originally Posted by Yusuf Mirza
So here we see that the bible itself attests to the corruptness of the text.
If there are different translations that say wildly different things then which one to chose? Let me show you one example.
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Really? I think it indicates that a group of scribes may have corrupted the Torah, however does this say that the manuscripts which are contained within the Bible are corrupt? Whereas Al Bukhari makes it clear that the Qur'an was harder to compile than to move a mountain, and that there were multiple Qur'ans.
Quote:
Originally Posted by Yusuf Mirza
In relation to the resurection of Jesus the original Greek was “stood up” but was changed to
“died and rose again”
"For if we are believing that Jesus died and he stood up …" (1 Thessalonians 4:14,
adapted from the Greek-English interlinear KIT). Nearly every translation of this clause
says he "died and rose again," which the Greek here does not actually say.
So here if we go back to the original Greek then you have to change what you believe
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No, I don't have to change what I believe infact. I don't change what I believe when you aren't providing proof that the Greek was changed. You are merely saying that varying translations have explained the same passage using slightly different words. It's irrelevant anyway as Paul talks about the Resurrection of Jesus in many more books, such as Phillippians chapter 2, and 1 Corinthians 15. Even if you found this one passage to be disputed, you would have to nullify the rest of the passages concerning the Resurrection both in the Gospels, the prophesies in the Tanakh, and the writings of St. Paul in the New Testament. It's not enough to think that the wording of one passage is incorrect without going through all the passages that concern the Resurrection. I personally think it's impossible to doubt the resurrection given that the early Church's history indicates that something extrordinary happened at Jerusalem. Also it has been historically verified that Jesus of Nazareth was crucified.
As for "stood up" even if this is true. I doubt that it is, however. If you stand up after you die, surely that is the same as coming back to life? What is so improbable given the miracles discussed of in the Qur'an that Jesus would indeed be resurrected?
Quote:
Originally Posted by Yusuf Mirza
because the crux of your belief is compromised by false teaching from a corrupted text.
Whereas the Qur’an is in its unchanged and pure form of Arabic so whatever the translation we have and learn to read the original. So whatever language it is translated
into, we have the Arabic on hand.
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Read Al Bukhari's Hadith (volume 6), it will raise some questions about the Qur'an and how it was compiled.
Also the Qur'an borrows from many unauthentic texts from the period. If you read Sura 5 Aya 110, you will find that it speaks of Jesus fashioning clay birds and breathing life into them, if you read the Infancy Gospel of Thomas
(which is considered a heretical text) you will find the same things said about the clay birds.
My main questions are these though:
1) Why do you think that anyone apart from Jesus would be the Messiah?
2) Why do you think the Second Coming would happen in a different way as described in previous texts?
3) Why do you think that we should believe the Messiah when Jesus Himself told us not to believe that the Messiah has come based on the word of mouth.
You have been deviating from the main point.