philologos wrote: » We need to look into how likely it is that God can exist before we can discuss as to what nature that God had, or how He related to people.
Wicknight wrote: » I'm pretty sure no one who given a choice would choose eternal darkness in a lake of sulfur. The only thing an atheist picks is that Christians have not presented a compelling argument for the existence of their deity over any other deity. This of course means that the atheist won't accept the offer of salvation from Jesus Christ and will be punished for their sinful behavior if it turns out the Christian God is the real one. But no one chooses eternal darkness. God chooses that for them. Being omnipotent he could have just as easily chosen eternity in another blissful paradise as being what awaits non-believers. The idea of a place separated from God and that this place must be horrible are both rather illogical propositions. God can certainly make such a place, and choose to send people their. But that is his decision, not theirs, such a place does not have to exist as it is described. But then if the idea of this hellish place wasn't taught to potential believers that wouldn't be much of a motivation to join the religion now, would it
Quo Vadis wrote: » Believers see God everywhere, God is a sprit and all beauty and love is God.
philologos wrote: » No, it’s actually perfectly devised, as using your own God given intellect you're free to believe or not, and the freedom of free will remains intact.
Wicknight wrote: » We really don't, and again this simply highlights the flawed thinking of a lot of theistic arguments, the proposition that if we establish he can exist this is some how support for the argument that he does.
Quo Vadis wrote: » An Atheist does not believe in the afterlife, that's eternal darkness.
Quo Vadis wrote: » They will spend eternity blaming God for their own choice
philologos wrote: » Simply put Wicknight do you want to discuss the question or not? The question pertains to God's existence.
Wicknight wrote: » An atheist does not have power over where we go after we die.
Wicknight wrote: » Not if God gave them a choice.
Wicknight wrote: » If I ended up in a blissful paradise full of other atheists and empty of Christians after death I wouldn't blame God for a thing.
Wicknight wrote: » And if those reasons don't stand up to much examination the person won't buy it. How reasonable would it be then for the salesman to blame the customer for this, rather than himself and his poor reasons?
Wicknight wrote: » I am more than happy to discuss the question so long as you appreciate that what you are supposing is important to the answer really isn't. You can attempt to explain first that a creator is likely and then jump to it being the Christian God, but you should understand that this is terrible logic.
Quo Vadis wrote: » It's your loss, not his.
Quo Vadis wrote: » There cannot be, because if there was it would remove all free will, and we would be nothing but automatons serving God. Like any loving parent would, God wants us to love him voluntarily, hence our free will to choose to believe or not.
Fanny Cradock wrote: » I think you stretch an already fallacious analogy beyond it limits. If somebody deems the claims of Christianity to be nonsense then I would expect that they move on.
philologos wrote: » I think as it is the prerequisite to practically every single other discussion we have on this forum that it is important. You're welcome to come to any conclusion you like but it seems that you're denying the obvious. Not at all. We start with establishing the existence of God as Creator so we can actually analyse the claims of Christianity that depend on this being established as a prerequisite. Skipping along before we've even dealt with the most rudimentary claim seems absurd.
Quo Vadis wrote: » Now you're getting it . . . I told you the gates were bolted from the inside . . . you are the company you keep.
philologos wrote: » We need to settle some terms of discussion. How do you think we should do this? I've proposed an option that you don't agree with so what else do you propose. It must be a discussion in that both parties contribute on an equal basis.
Wicknight wrote: » And we are all happily discussing philosophy and Battlestar Galactica on a beach of eternal sunshine and cocktails. Right? I mean we choose where we go, don't we?
Wicknight wrote: » I propose that you ignore the question of if God can exist or is this likely and present the evidence that the Christian claims are accurate and supported.
philologos wrote: » As far as I'm concerned in the absence of absolute proof the only option is for us both to clarify the reasons why we believe that such an entity is unlikely?
Quo Vadis wrote: » Sure, perhaps between serving the lusts of your fellow exiles. They won't all be nice Irish middle class pseudo intellectual schoolboys, and you won’t be in charge. Yes, as an adult you chose, and like any adult in the adult world, you live with the consequences of your choice. Welcome the the big boys rules.
Quo Vadis wrote: » Sure, perhaps between serving the lusts of your fellow exiles. They won't all be nice pale Irish middle class pseudo intellectual schoolboys, and you won’t be in charge.
Quo Vadis wrote: » Yes, as an adult you chose, and like any adult in the adult world, you live with the consequences of your choice. Welcome the the big boys rules.
b318isp wrote: » Is it just me, or does anyone else find nearly everyone of your posts condescending?
Every finite and contingent being has a cause. A causal loop cannot exist. A causal chain cannot be of infinite length. Therefore, a First Cause (or something that is not an effect) must exist.
Whatever begins to exist has a cause. The Universe began to exist. Therefore, the Universe had a cause.
Wicknight wrote: » So we must "choose" this for ourselves, can't be God's fault we end up there. Which of course is ridiculous.
Quo Vadis wrote: "I was right to be wrong, how could I have known, God is still wrong, it was not all my fault, I want no part of such an unfair unjust God etc. etc. etc. etc."
philologos wrote: » Here's what I propose. We have situated our discussion in terms of likelihood. Which is more likely that God as a Creator exists or he doesn't. Here's the cosmological argument given both in its traditional terms and in the modern form of the argument. We can probe into whether or not it is more likely that the universe as a finite existence has a cause or whether it doesn't. Traditional form: Modern form: If the universe is finite, it also must have had a cause. Finite things cannot cause themselves at least as far as I can tell. Therefore it seems more rational to believe that the universe had a cause rather than not. Which seems more likely that there is a Creator which brought all things into existence, or that this existence came out of nothing? Simple question.