WhiteRoses wrote: I actually couldn’t give a <snip>. You are so self absorbed that you don’t realize or respect other people have different beliefs.
fkx2nspcw9omhg wrote: » Abortion is a heinous offence against Almighty God, and unless repented of, such people shall not enter the Kingdom of God.
J C wrote: » I don't believe that a Christian can morally vote for unlimited abortion. The Sixth Commandment is very simple and very clear ... 'Thou shalt not kill'. It means that you cannot kill yourself or another Human Being, except in self defence (or the defence of another Human Being) where no other option is available. This is the basis for all laws protecting the person and criminalising the killing of other people in Common Law Jurisprudence. Induced abortion is ethically and morally wrong ... except where the life of the mother is directly threatened and there is no other option available to save her. This is the current law in Ireland. Voting to expand Irish Law to allow the unlimited killing of unborn children is not something that any Christian (or other monotheist, indeed) can do in conscience and in clear contravention of the Sixth Commandment of God.
Cabaal wrote: I suppose those that wear condoms don't realise the enormity of the act whey they defy god by stopping sperm also, how dare they.
fkx2nspcw9omhg wrote: » If you do not understand what I am saying, you will be excluded from the Kingdom of God, and suffer eternal dam nation. Wise up.
smacl wrote: Which is your firmly held religious belief and a good reason why you should not have an abortion. It is not a good reason for anyone who does not share your beliefs. To suggest otherwise is to promote theocracy. You do not act in accordance with other people's religious beliefs, why should they act in accordance with yours?
WhiteRoses wrote: What’s more important, the health and happiness of your sister/mother/daughter/wife/friend, or your fear of upsetting the almighty lord???
WhiteRoses wrote: Another poster who clearly doesn't trust women to know their own minds.
fkx2nspcw9omhg wrote: » I didn't say that there was anything mentally wrong with these women. I said that they didn't realise the enormity of the act of abortion.
Cabaal wrote: so you're trying to suggest there's something perhaps mentally wrong with women who don't regret aborting a fetus?
fkx2nspcw9omhg wrote: » The women that don't regret their abortion are the ones who don't realise the enormity of the act.
keano_afc wrote: » There's a great book called Birth Equality by Nick Park that I would recommend to everyone, not just Christians. You don't have to be a person of faith to know that electively ending the life of a human being foetus is wrong.
NaFirinne wrote: » This is not entirely correct. There are women that feel that they have no choice but to go for abortion as they are encouraged to do so and not given viable alternatives then when they have the abortion they regret it. abortion is one of the most evil acts the world has yet to introduce. The sheer numbers speak for itself.
Je_suis_Jean wrote: » In a word, contraception. Freely available contraception for women of all ages who are sexually active which didn't impose a mortal sin on the user would be a good start but I don't expect that to get much traction in this thread :rolleyes:
EirWatchr wrote: » Yes. All statuary law is founded from prevalent social mores.
EirWatchr wrote: » What Irish law currently gives an individual citizen, on their own, the legal power to permit or deny personhood?
NaFirinne wrote: » There are women that feel that they have no choice but to go for abortion as they are encouraged to do so and not given viable alternatives
Je_suis_Jean wrote: » Don't you understand that the status of personhood in law is already conferred by a another person or group of persons i.e. those who drafted and implemented the constitution?
Je_suis_Jean wrote: » What status in law is not granted or permitted by the drafting of legislation by "some other person"?
WhiteRoses wrote: » I believe each woman in the world has her own best interests at heart when making decisions that will effect the course of the rest of her life. She wants the best life for herself, physically, mentally, emotionally, financially, in every possible way. I trust women to make the best decision for themselves. If that decision be abortion, well, so be it. A law cannot cover every single eventuality and circumstance that we as humans find ourselves in. Therefore I believe we should leave the decision up to the the person it impacts most: the mother, and if applicable, the father.
NaFirinne wrote: » We must find better ways to solve issues of consent and maternity care then resorting to joining the many other countries that partake in the slaughter of the most innocent - over 1.6 million unborn babies slaughtered so far this year - that's 15 days -- Can you not see there is something really wrong in the world that kills this many unborn babies? Abortion does not have women best interests at heart.
EirWatchr wrote: » To take the position that all unborn do not have the status of personhood (which the full repeal - not alteration - of the eighth would signify) has the consequence that personhood (i.e. humanity) in law then becomes something that is conferred with the permission of some other person (or group of persons).
J C wrote: » The difference is that you will be personally approving all abortions that occur following the repeal of the 8th. At present, you bear no moral responsibility for what other people are doing.
Peregrinus wrote: » The harm is identifiable. The belief that, because of the harm, the act is wrong or bad or wicked is, well, a belief.
Well, can I ask what would make a belief a religious belief?
People can argue that killing is right or wrong; in fact, we have the term "murder" for killings that we believe to be wrong, so you're relying on belief in the very act of using the word "murder". And you can certainly claim that a particular killing is bad or wrong according to your beliefs; in fact, that's the only rational basis on which you can make such an argument. We ban lots of things on the basis that they are "harmful to society", and while there's a distinction between those who will only recognise harm to identifiable individuals as a proper basis for legal bans versus those who will recognise harm to the community, that is certainly not a religious/nonn-religious distinction; it's an individualist/communitarian distinction. It may be true that religious thinkers/believers are more likely to find themselves on the communitarian side of that particular debate - religions tend to emphasis communal relationships and the signficance of the community, and someone who is drawn to religion is also likely to be drawn to communitarian rather than individualistic thinking in politics. But that is not enough to make communitarian politics "theocratic". You can't demonstrate theocracy simply by showing that a particular view, reflected in legislation, is held by religious people.