tommy2bad wrote: » And yeah I know were all sinners and sinful but this is a definite prejudice as it not based on behavior but nature.
riveratom wrote: » How do you think homosexual people should express their love for one another? That's the one and only question I would love you to answer. It's not about stereotyping. It's just about what your response to that specific question and (real) issue might be.
robp wrote: » Something is serious wrong if you think sex is needed to express love.
SW wrote: » so you don't think that sex is part of a relationship?
robp wrote: » In a healthy married heterosexual person most of the love is going to be outside their marriage expressed in many platonic ways.
SW wrote: » that's not an answer. Do you think that sex is part of a relationship?
robp wrote: » It can be but to imply it is just incorrect. Typical sex obsessed superficial 21st view.
tommy2bad wrote: » Isn't this the nub of the issue. Sex is not part of all relationships, it's restricted to certain relationships. In the morals of the time it moves from one set of relationships to another depending on the status given those relationships. It's always seen as right and proper in a marriage relationship, and allowable in monogamous opposite sex relationships, polygamist relationships, slave master relationships and so on depending on the morals of the time. Nowadays we see sex as OK in any consenting adult relationship. Homosexual relationships seem to be the last taboo for Christianity as far as sex is concerned. We might say sex other than in a monogamous married opposite sex relationship is the only sex authorized by God but we don't seek to have this model set into the law of the land. Yet once it's same sex marriage we do, claiming it's marriage we are defending.
robp wrote: » You are creating a double standard here by implying restriction on polygamous marriage is the standard of our time while objections to same sex legal unions are are based on religious concerns. The reality is their are secular and religious objections to both.
MrPudding wrote: » I have asked this question many, many times, as have others. What, exactly, are the secular reasons against same sec marriage? MrP
robp wrote: » Just because you don't accept these objections does not mean they don't exist.
SW wrote: » I'd like to know how MrP did that before being told what they are
robp wrote: » Its bad form to insist you can pigeon-hole and define those who dare to challenge your views.
MrPudding wrote: » So, for clarification, please detail these secular objections again. MrP
MrPudding wrote: » You said there were secular reasons against same sd marriage. I asked you what they were. How does that pigeon-hole you? MrP
robp wrote: » You are trying very hard to pigeon hole by stating all objections against the concept of gay marriage are religious based.
robp wrote: » Quite an astounding response.
SW wrote: » someone asked for a list of secular reasons for objecting to SSM. you then saying that just because they "reject the reasons doesn't mean they don't exist". The reasons have yet to be provided.
El_Duderino 09 wrote: » I too am a casual reader of this thread. I mistakenly had thought that the objections to SSM on the Christianity forum were based in Christianity. I would have my consciousness raised, and I would be much obliged to you sir, if you outline some of the secular objections to SSM.
tommy2bad wrote: » Nowadays we see sex as OK in any consenting adult relationship. Homosexual relationships seem to be the last taboo for Christianity as far as sex is concerned. We might say sex other than in a monogamous married opposite sex relationship is the only sex authorized by God but we don't seek to have this model set into the law of the land. Yet once it's same sex marriage we do, claiming it's marriage we are defending.
MrPudding wrote: » This is not an appeal to authority, I am no authority, but I wrote a dissertation on this subject and had to objectively analyse be arguments against same-sex marriage. They genuinely were lacking. My dissertation is finished now, but I would be genuinely interested in secular reasons you beleive have strength. I am reworking my dissertation for publication and would be grateful for any new arguments that I might not already be aware of. MrP
robp wrote: » It Violates Natural Law Marriage is not just any relationship between human beings. It is a relationship rooted in human biology and thus governed by natural law.
It Defeats the State’s Purpose of Benefiting Marriage The legal and tax benefits of Marriage status exist at the expense of single people but gay couples cannot fill the unsaid responsibility of marriage which is building families.
Turns a what is unethical into a Civil Right Homosexual activists argue that same-sex “marriage” is a civil rights issue similar to the struggle for racial equality in the 1960s. This is false.
First of all, sexual behaviour and race are essentially different realities. A man and a woman wanting to marry may be different in their characteristics: one may be black, the other white;or one tall, the other short. None of these differences are insurmountable obstacles to marriage. The two individuals are still man and woman, and thus the requirements of nature are respected.
Inherited and unchangeable racial traits cannot be compared with changeable behaviour. There is simply no analogy between the interracial marriage of a man and a woman and the “marriage” between two individuals of the same sex.
It Imposes Its Acceptance on All Society In every situation where marriage affects society, the State will expect all people of good will to betray their consciences by condoning, through silence or act, an attack on the natural order.
Nick Park wrote: » I would be very interested in reading that dissertation. Did you address the situation in China? Given that the State there is opposed to same sex marriage, and that being an atheist is a prerequisite for holding any governmental position in that State, I would be interested in how that fits in with your thesis.
MrPudding wrote: » I was looking specifically at the proposition 8 cases in California, and looking at that from a Rawlisan 'Public Reason' perspective. If you are still interested I would be happy to send it to you. Please remember, however, it is a lowly undergrad dissertation that needs quite a bit of polishing before it might be ready for publication. I am currently in France, but if you PM me your email address I will send it to you once I have wifi. MrP