bbsrs wrote: » More bad press coming An Garda Siochana's way. For a small country we sure have a dirty history and the Republic isn't even 100 years old yet ! We got rid of the ould enemy and did just as good a job screwing our own people as they did.
Bannasidhe wrote: » I think you are underestimating the impact of Mary Raftery's work and Christina Buckley's simple, honest, bravery if you don't think it has had a serious and lasting impact on how Irish people view the RCC.
Czarcasm wrote: » Unquestioningly, or more conveniently?
Czarcasm wrote: » Unquestioningly, or more conveniently? As long as they don't have to deal with the problem, they're not too concerned with how someone else takes care of the problem for them. In this case, people didn't care about what happened to these young women and children as long as they didn't bring shame upon their families.
robindch wrote: » I'm not sure whether you've noticed or not, but everybody else is discussing a serious topic. You appear to be here for the gag value of 800 dead children. As you probably didn't run that comment through a translator and as you're probably not a Russian speaker yourself, I'd just like to issue you with a formal warning to cut the crap, the misdirection, the evasion, the lols and all the rest of it. If you don't, you'll be carded or banned. You might think this is a fitting topic for a belly laugh. Nobody else does.
Bannasidhe wrote: » I have actually spoken to a great many elderly people about the laundries etc and the main reaction is shame. But not in the way you mean. Shame at their failure to act and shame that the fear of shame caused such pain. Yes, they 'knew' but they didn't know the extent of the abuse and sexual abuse rarely, if ever, occurred to them. They knew the brothers and sisters of the religious orders were handy with the cane/belt/strap/2x4 and fond of slapping kids around as most people we taught by them but this was accepted as normal. No one bar those who experienced it even considered sexual abuse was possible. These were God's representatives after all, and while they might give you a few pucks sure it was for your own good. Shame, guilt and a desperate heart breaking sense of helplessness are usually what I encounter when taking testimonies from those who were not directly affected - by which I mean they 'knew a girl' or 'heard about' or in the case of my uncle - used to deliver the milk to the Good Shepard's in Cork when he was just a child himself. He is in his mid 80s now an eaten with guilt that he didn't do something. Anything. But young as he was, he was the only bread winner with 6 younger than him and the nuns were his biggest customers. He could have told someone - but who would listen? Who would earn money if he lost his milk round? Yet still the guilt keeps him awake at night.
PopePalpatine wrote: » And who was it who set the rules for these societies? Why did families see fit to send their "fallen" daughters to these institutions? I can tell you this much, the inmates of Magdalene Laundries weren't there because their parents were listening to the Chief Rabbi of Ireland.
Czarcasm wrote: » Your uncle was just a child Bannsidhe, I'm talking about the adults that knew, and they did know, adults that knew exactly what was going on in the laundries, adults that condemned their own children to the laundries, neighbors that let their neighbors condemn children to the laundries. Children told their stories, but adults didn't want to listen, they didn't want to face reality because they knew what they were doing was wrong. They should be ashamed, but instead they pretend like they never knew what went on, and pretend they never knew about the dumping grounds, people still alive today know more than they're letting on, but too many people want to bury the past and wash their hands of it.
SpaceTime wrote: » My question though is under what legislation were these women kept there? Were the nuns just falsely imprisoning people are was this backed up by some kind of nutty law?
Lingua Franca wrote: » I actually want to stand up and applaud that post, Bannasidhe. We really need to stop shrugging our shoulders and get angry. Why are we only calling for an investigation and not a full exhumation, examination and decent burial for these children? I'd like to know that too.
The definition of women’s citizenship in the Constitution was deliberately narrow, it limited the equality given to women, to political equality – the right to vote and stand for election – the phrase ‘without distinction of sex’ having been deleted from the draft of Article 40.1 (Scannell, 1988: 124). The clause stating that all citizens were equal before the law was qualified with the words; ‘this shall not be held to mean that the State shall not in its enactments have due regard to difference in capacity, physical and moral, and of social function’. The Constitution, therefore, gave women no entitlement to equality and sanctioned the state’s policy regime, which limited women’s access to employment and treated married women as the legal inferiors of their husbands.
The Irish state, like first-wave feminism, based its public policy on a strong belief in gender difference, but in its case it was a difference based on male superiority not a difference of equals. The state strongly discouraged married women from working and allotted an employment role for single women as it was envisaged that some women would never marry and would continue to pursue their careers. But in line with society’s assessment of the comparative status of men and women, career paths even for single women were narrow and poorly paid. For many women, including married and widowed women, and especially those with children, working was an absolute necessity unrecognized in public policy. In spite of this reality, the state refused to recognize in its public policy that alternative models of family life existed, in case doing so would weaken commitment to the family based exclusively on a husband/father ‘breadwinner’ with a stay-at-home wife/mother.
As one politician argued . . . certain legal rights exist already for the protection of the married women’s status. Here however we are opening the door entirely so that the husband and wife will now stand as two entirely different people in the eyes of the law . . . for the first time, we are providing the married woman with the temptation to bring her husband into court in a civil action when she might not think of it otherwise
The acceptance of violence against women in marriage as part of the gender contract was matched by an acceptance of women’s extreme economic dependency that reinforced their vulnerability in an abusive marriage. In the course of the debate, the gendered property relations that were at the heart of the marriage contract was vividly described. One important part of the marriage ceremony is that the husband gives his wife the right to his property or goods. Of course, to a large extent, in practice, that is nonsense nowadays because it does not mean that the wife gets all the husband’s investments or anything like that, but it does mean that she gets very great rights in many ways to his property, to live in his house and use his things.
Deleted User wrote: » Anyone who was around then and failed to act should feel shame. The "not knowing" thing holds no water with me. Even if it's the scale not occurring to them, that's because it would've been inconvenient for them. Everyone knew right well what was going on, there's a reason paedo priest jokes were known on the playground 50+ years ago. A handful of people stood up and were let down by their simpering families who let them be carted away to mental facilities to waste oxygen for the rest of their so-called lives, or they were sent away to save embarrassment. As for investigating now, what appetite would there be for digging up yet more collusion by Gardai in the past given the press they've been getting recently?
Bannasidhe wrote: » I am confused - on the one had you are saying the older generation should feel shame but there is no appetite now to pursue it further. Does this mean we should let it go? Or are you referring to a lack of will on the part of the government/authorities?
Deleted User wrote: » Amond the government and Gardai I meant. There's no need here to go into the different reasons why, we all know them.
Czarcasm wrote: » ^^ 70-odd pages later, Bannsidhe I wish your post had come sooner. Might be worth cross-posting in the AH thread for the benefit of people that probably wouldn't see it in this forum!
Bannasidhe wrote: » Oh non existing (imho) lordy I don't think I could face the AH thread. Took me days to gird me loins to enter this one.
Bannasidhe wrote: » We do. Just like we know the reasons the previous generation did nothing. The question is - do we let the government do what it wants like they did or do we force them to do what we want? If it's the former - how are we any different from the previous generations if we just accept that that is the way things are?
lazygal wrote: » I sometimes wonder what exactly will make people leave the church. Abuse, forced adoption,money, greed, corruption, no sense of humanity about women and children, no tolerance for gay people, insurance against compensation claims and now this. Yet people will baptise their children today, get married in the church, do communion and confirmation ceremonies and tick the Catholic box in the census counts. The church has no reason to.change anything because they still have a tight grip on so many people.
Lingua Franca wrote: » No, let's not engage in whatabouttery. This is an Irish board, we are Irish people and we're talking about the shameful acts of Irish institutions in Ireland.
SpaceTime wrote: » CNN:http://edition.cnn.com/2014/06/04/world/europe/ireland-children-bodies-tuam/
Sgt. Brian Whelan, in the press office of Garda, Ireland's national police, told CNN there was nothing to suggest any impropriety and that police are not investigating the matter.