philologos wrote: » The thing is. For atheism, even if they did claim that Christianity is wrong. There is no positive reason as to why one would be an atheist rather than anything else.
joseph brand wrote: » Your 'need for a god' overrides the importance of having 'proof of a god'? Debating with you is about as useful as putting on a great movie for my shoes to watch, while I go out. Assuming you are a male, Islam might be a decent alternative. You can treat women however you please. Potentially you could have a couple of wives. Happy days.
ISAW wrote: » If you create a parallel universe in every action you make and you can actually travel to all of them - a bit like the TV show sliders- could you not argue that morality is meaningless because in another universe you became a despot or criminal? What is the "best" if there are infinite ways and even if you pick a "good" way there will exist a myriad "bad " ways? Another example- If Marty Mc fly changed the past and emerged in a different parallel future in Back to the Future II then dint the parallel universe dictate his subsequent actions?
philologos wrote: » Which positive reason? I've not seen one. A number of the 2009 arguments hold up, and haven't been addressed thoroughly on boards.ie. One or two weren't as good as they could have been. The rest however, still stand as far as I can tell. I would say if I were to change any of them, I would only change 3, and adapt it to be better.
Let us say that a positive argument directly supports a conclusion, while a negative argument undermines an opposing conclusion.
philologos wrote: » King Mob: You of all people should know that atheists in the past did present positive arguments for their position. The philosophy course that we studied at university (for others - King Mob and I studied philosophy together at university) went quite extensively through a number of them in the Philosophy of Religion modules in particular. The new-atheist movement has rejected this however, which is a loss to that position.
philologos wrote: » That's why I believe my POV to be fair.
philologos wrote: » Good definition I found: What arguments do you have that support atheism in its own right? I'm going to come back to your points. Your post is a bit meaty and there's a bit to think about. The lack of evidence argument is not sufficient. I've explained already why. If Christianity is wrong, it does not mean that atheism is right.
philologos wrote: » There is no positive reason as to why one would be an atheist rather than anything else. I've since realised, faith comes by hearing in the word of God. If you don't want to listen to it, you won't believe. It's really as simple as that. I can present lofty arguments, but ultimately they will fall flat if you refuse to acknowledge anything to do with Him.
philologos wrote: » If Christianity is wrong, it does not mean that atheism is right.
Fanny Cradock wrote: » Do you mind answering my question and telling me what you think religion is?
philologos wrote: » Nonsense. If we find that what we've received about God, correlates with reality, then that is a valid piece of indicatory evidence. If the world operates in a certain way that the Bible addresses. That gives me confidence in it as a reliable document.
philologos wrote: » The world operates in many ways that the Bible addresses, and the world contains evidence that demonstrates that many Biblical events are true, and that what the Bible says about historical figures is true. There's archaeology to demonstrate that the Bible is true.
philologos wrote: » However, that's irrelevant entirely to your position. Even if it is another God, then atheism is still wrong. This is why I ask for positive arguments for atheism rather than simply lobbing pot-shots at Christianity or whining that there is no evidence.
tommy2bad wrote: » It is an interesting quote though considering the symbolism involved. Condemned by Jeremiah but yet strangely echoing the crucification.
Originally Posted by Penn ; If the afterlife was not a part of religion, if there was no Heaven and Hell, no reward for living a good life and no punishment for sinning, do you think religion would be as prominent today?
Why is it not enough to just be a kind, caring, selfless person?
Why not have it where if you die a sinner, you simply die.
ISAW wrote: » Really? Okay then care to give us a list list these psychological reasons and theories and how they are plausible?
Penn wrote: » Apologies, I wanted to take some time to formulate an answer...
Zombrex wrote: » Would it echo a crucification if you had never heard of the story of Jesus' crucification? These vague passages can echo anything you want once you have been given a context to interpret them by. Basically how horoscopes work.
philologos wrote: » muppeteer: Sufficient for you. Not sufficient for us if you want to convince us of atheism.
muppeteer ; Atheism is what is left over when you reject all the other gods,
tommy2bad wrote: » Or it could be where you start before you consider the possibility of Gods. Is atheism necessarily a conclusion rather than a default position?
tommy2bad wrote: » Or it could be where you start before you consider the possibility of Gods.
muppeteer wrote: » I would think the "a" part is the default for all positions when we are presented with an explanation for something, be that gods, unicorns or electricity. We only loose the "a" when we become convinced of something, hopefully through evidence and logic. It's only a conclusion if you already believe. So I'd think of it as going back to the default for the believer.
Zombrex wrote: » Well the problem with that is that the default position in humans is to simply make up or imagine gods (or more actually supernatural agents) even without external prompting, and from a young age.
tommy2bad wrote: » Hmmmm, have to think about that. Are you sure that thees kids are making stuff up or just trying to explain the world as they understand it.
PDN wrote: » 1 Hear what the LORD says to you, people of Israel. This is what the LORD says:“Do not learn the ways of the nationsor be terrified by signs in the heavens,though the nations are terrified by them.For the practices of the peoples are worthless;they cut a tree out of the forest,and a craftsman shapes it with his chisel.They adorn it with silver and gold;they fasten it with hammer and nailsso it will not totter. (Jeremiah 10:1-4) Anyone can see that this is talking about people who make and adorn idols that they install in their homes to worship. So how many Christians do you know who get a craftsman to carve a Christmas tree with a chisel, put silver and gold on it, and then fasten it as a permanent fixture with hammer and nails in their homes? :rolleyes: This thead gets stupider by the day.
and a craftsman shapes it with his chisel.
ISAW wrote: » As father Jack put it "that would be an ecumenical matter" http://www.vatican.va/holy_father/benedict_xvi/speeches/2006/september/documents/hf_ben-xvi_spe_20060912_university-regensburg_en.html emphasis added And he goes on about deHellinisation and logos "I believe that here we can see the profound harmony between what is Greek in the best sense of the word and the biblical understanding of faith in God." and that is from the current Pope! You would not be entirely correct. what for example did Christians go by when they didnt have the Bible all together in a single book? They relied on earlier Jewish traditions and on their own philosophy and knowledge. Indeed the New Testament mentions it. their retention of circumcision etc. and how that became an issue. Christians also have the Magesterium. It is a bit of a mistake to think of christianity as being only about the bible. In a way it is but it is only because the Bible records about Christ so it is more about being all about Christ. the Bible is one of the central ways to this but not exclusive. Even the Bible says that there are other writings. but it is sufficient to know about Christ. these are questions of ecclesiology not necessarily faith or reason but are relatedhttp://en.wikipedia.org/wiki/Ecclesiology Bit of both really. christianity was perhaps revolutionary but elements of differing traditions today are cultural. Even the roman church does things slightly differently in celtic or american or other cultures. the central faith however is the same. This is ironic considering atheists constantly argue that christianity is really just an amalgam of earlier philosophies from egypt babylonia etc. It cant be unique have no precedent and be and unchangable and also be based on other past religions. Please remember we are talking about the structure and practices of church not about the central dogma of the church. The ideas and concepts of a single God would have existed but probably been the exception. the essential truth of the Trinity the Eucharist the word the spirit etc. can be preserved but presented in different Rites Languages in music etc.