La Petite Fleur wrote: » Pop up another one there.
philologos wrote: » Morbert: I think Russell's understanding was lacking as a lot of philosophy can be. Zombrex: Not at all, because there's still the fundamental question of how all this came to be. It seems pretty clear on a number of grounds that there must have been an ultimate cause to this universe. I've presented a number of arguments for God's existence, which have been flat out ignored time and time again in what seems a mere matter of personal preference. Ultimately, I believe it's down to you if you want to earnestly consider God's word, and ultimately I believe that He is the only one who will make that change. No argument how good, how lofty, how intellectual will break down the barrier that you have created. I'm convinced of that. It is pseudo-psychology, it's atheists trying to explain away what is a genuine philosophical issue. The new-atheists simply fuse opinion with fact without consideration. Sam Harris has done it and Richard Dawkins certainly has done it.
tommy2bad wrote: » I believe in God because I refuse to accept that love, truth, beauty and justice find no echo in an empty cold universe. Its a defiant assertion in the face of adversity not a dogma to preach.
Tim Robbins wrote: » That reason just sounds like you believe because you feel like it - which is your choice - but a pretty lazy and lousy reason to me.I believe in things when there is a good rational reason and I'd prefer the truth warts or all rather than some delusional fantasy just to make me feel better. If there's a God - grand, but show me the evidence - any of you (thor, zeus, Christian God, whoever...) show me a good reason you exist outside people's imagination.Respect.
lmaopml wrote: » I believe that there is 'evidence' of God, sometimes it's more aesthetic, like Tommy mentions there, and sometimes it's to do with justice and nature; sometimes it's to do with both those things and 'Christ' is the ultimate reason for Christians - but it's not the sort you put under a microscope, or indeed a telescope - it's something you feel or don't feel, sense or don't sense, love or don't love, seek or don't seek, and ultimately is perhaps the one decision that can change a course of your life. Christians believe that God exists beyond nature - so natural studies are not in conflict and not a proof either. No problem there. Anybody familiar with Ecclesiastes will sense the deep meaning beneath the words for that time and place, pretty much that time and knowledge are of nothing to God, his ways are not ours - but can't ( well I can't help) be blown away by the tremendous insight, especially for over 2,300 years ago that a writer could understand or be 'led' to write such knowledge about time and place that we don't fully understand today. Fabulous!
marienbad wrote: » That is all great for you Imaopml and you have found your God, but really when you start using words like 'aesthetics'' ''justice'' ''nature'' you are accepting that scientifically it is impossible to prove the existence of God. If you could you would,and we would all agree.
You are describing exactly what I feel when reading Homer Dante Joyce or Proust.
lmaopml wrote: » Um, yes, that's exactly what I am saying...you won't put God under a microscope or telescope should probably have given you a clue no - that's my own opinion, and I don't mind if you think it's 'great' for me or even if you think it's not - feel free. Yes, exactly, I would say that they are kind of one and the same thing, but not exactly, that may be your aesthetic side Marien that is probably rather pointless in the big scheme of things to other folk who don't share it, but awakens your sense nonetheless how you see fit and gives you 'feelings'. Great choices by the way....one of the guys who translated Homer's Illiad is a favourite writer of mine, Alexander Pope, another fabulous guy.
Zombrex wrote: » psychological reasons for why humans would both invent something like a god and why such an idea would propagate through human culture, ... To me these present a much more plausible explanation for the existence of human religion at a far greater level of detail than any religion explanation does.
marienbad wrote: » Indeed Imaopml ''A little knowledge is a dangerous thing, drink deep or taste not the Pierian spring''
tommy2bad wrote: » Dont match. Why is it lazy? More of concern is why is it a lousy reason?How is it irrational or at least anymore irrational than believing in love or that good should win. Rationality would say that might makes right but we don't subscribe to that or maybe you do?
ISAW wrote: » Really? Okay then care to give us a list list these psychological reasons and theories and how they are plausible? I hope you dont include memetics.
Zombrex wrote: » One point I will quickly make about evidence, since the topic seems to be moving towards the evidence for God (which tends to be things like lovely sunsets).
Zombrex wrote: » By definition a all powerful supernatural being can explain anything. That doesn't mean the existence of anything is evidence for that all powerful supernatural being.
Zombrex wrote: » This is a point that is often spectacularly missed by some theists who think they merely have to point to the existence of the universe to demonstrate that their god exists because they only consider their god as capable of producing something. Something exists, must have been our god sure what else could it have been. Well anything really, what evidence is it that it was your god specifically and not something else. So to any theists brave enough to put forward evidence for their god can you try, to save time, to think a bit over whether it is actually evidence for your god or is it simply evidence for something, anything, that produced the universe.
Tim Robbins wrote: » That reason just sounds like you believe because you feel like it - which is your choice - but a pretty lazy and lousy reason to me. I believe in things when there is a good rational reason and I'd prefer the truth warts or all rather than some delusional fantasy just to make me feel better. If there's a God - grand, but show me the evidence - any of you (thor, zeus, Christian God, whoever...) show me a good reason you exist outside people's imagination. Respect.
Morbert wrote: » Ok. There is no evidence for God.
La Petite Fleur wrote: » I'm a lover of the sciences, and I don't look to religion to explain the fine details of the physical, thats where science comes in, and true religion does not clash with science.
ISAW wrote: » I think I earlier stated "a little learning is a dangerous thing"
himnextdoor ; 'What kind of Universe would we live in if it was governed by a benevolent God?'.
Penn wrote: » Could I get a response to this?http://www.boards.ie/vbulletin/showpost.php?p=77350370&postcount=2534 I don't mean to badger you or anything, and if you don't wish to respond, that's fine. I'm just genuinely curious to know how Christianity has the same Greek roots as mathematics and science, and how they're connected in that way. Considering of course, that the Greeks worshipped many gods which in no way fit in with christian theology.
marienbad wrote: » Good for you ISAW ''And still they gaz'd and and still the wonder grew that one small head could carry all he knew''
Penn wrote: » How so?
http://en.wikipedia.org/wiki/Hellenistic_philosophy_and_Christianity , Stoicism and particularly Platonism were readily incorporated into Christian ethics and theology. Philo's blend of Judaism, Platonism, and Stoicism strongly influenced Christian Alexandrian writers like Origen and Clement of Alexandria, as well as, in the Latin world, Ambrose of Milan. One early Christian writer of the 2nd and early 3rd century, Clement of Alexandria, demonstrated Greek thought in writing: "Philosophy has been given to the Greeks as their own kind of Covenant, their foundation for the philosophy of Christ ... the philosophy of the Greeks ... contains the basic elements of that genuine and perfect knowledge which is higher than human ... even upon those spiritual objects." (Miscellanies 6. 8) The Church historian Eusebius suggested, essentially, that Greek philosophy had been supplied providentially as a preparation for the Gospel. Augustine of Hippo, who ultimately systematized Christian philosophy, wrote in the 4th and early 5th century: "But when I read those books of the Platonists I was taught by them to seek incorporeal truth, so I saw your 'invisible things, understood by the things that are made' (Confessions 7. 20). ... Hellenic Christians and their medieval successors then applied this Form-based philosophy to the Christian God. since God was perfect, any change would make him less than perfect, so they asserted that God was unchanging, or immutable.
Northclare wrote: » Muslims also had mathematical geniuses as well as Christianity.
Some musicians meditate or pray before they write music and they believe without their beliefs they wouldn't have the ability to come up with their compositions.
ISAW wrote: » As you are probably aware this is the established view of science coming up to Galileo and Newton i.e. that a different set of rules operated in the heavens compared to the earth. the Geocentric cosmology was also Greek in origin -Ptolemy. ********************http://www.john-uebersax.com/plato/cp.htm list of Christian philosophers, theologians, and writers with Platonist/Neoplatonist interests or influences. Their main works, and especially those relevant to the topic of Christian Platonism, are also shown.http://www.john-uebersax.com/plato/cp.gifhttp://www.john-uebersax.com/plato/renaissance_platonism.gifhttp://www.john-uebersax.com/plato/renaissance_esotericists.gif Copyright © 2008-2009 -John Uebersax PhD
Penn wrote: » But, how can Christianity have Greek roots? I mean, I can clearly see from your links that several ideas may have come from ideas which were Greek in origin, but surely Christianity shouldn't have any roots from anywhere else other than the Bible? I mean, did the people writing the Bible and the people who spread Christianity throughout the world take their ideas and inspiration from the Bible, or did they use the ideas of others and modify them to fit with their own ideas. How can a religion have roots in a different culture? Surely the ideas and concepts were there before the Greeks? After all, if the religion is the absolute truth, it cannot be changed if ideas from another country are introduced
Penn wrote: » I mean, did the people writing the Bible and the people who spread Christianity throughout the world take their ideas and inspiration from the Bible, or did they use the ideas of others and modify them to fit with their own ideas.
Penn wrote: » How can a religion have roots in a different culture? Surely the ideas and concepts were there before the Greeks? After all, if the religion is the absolute truth, it cannot be changed if ideas from another country are introduced