santing wrote: » From Wikipedia...
santing wrote: » It seems that indeed everybody accepts them, but nobody knows what they have accepted!
Fanny Cradock wrote: » Yeah, my understanding of memetic theory was that it was fairly nebulous in its definitions
Fanny Cradock wrote: » Because of this it is closer to a pseudo-science or a reactionary theory, and one most often used to assault and explain away religious belief at that.
kelly1 wrote: » His next program will be called "The Genius of Dawkins"
kelly1 wrote: » Apart from his incredible arrogance, this is what bugs me most about him. This man for all intents and purposes is an anti-christ. I'll bet he's ruined the last shred of faith for hundreds of people.
kelly1 wrote: » I read about one man who went into a deep depression for a few years after reading the selfish gene.
kelly1 wrote: » He may be an expert on evolution but he knows feck all about Christianity. God have mercy on him.
AtomicHorror wrote: » Spare us please, nobody needs your wishes of mercy. I know you mean well, but it comes of as quite patronizing.
PDN wrote: » Don't worry about it. Some atheists like to believe that they alone are rational and everybody else is clinging to an irrational belief system. The poor dears get quite emotional if you don't humour this dogmatic belief.
PDN wrote: » The poor dears get quite emotional if you don't humour this dogmatic belief.
Tim Robbins wrote: » Richard Dawkins is currently presenting a program on Channel Four, entitled "The Genius of Darwin". Inevitably, Dawkins gets a dig in on Religion. Last Monday he spoke to an African preacher who did not believe in evolution, but upon questioning it was clear he didn't really understand it and perhaps if all his legitimate questions answered he would have been ok with it.
Tim Robbins wrote: » The chances are we all have a mixture of rational and irrational viewpoints.
Minder wrote: » A bit late in the day, but I believe Dawkins dig on the church and the preacher in question stemmed from an attempt by the church to close an exhibition of skulls of human ancestors found in the Rift Valley. Is there something in the exhibition that the faithful need protecting from?
PDN wrote: » Please try to remember where you are. If Noel expressed such a sentiment in the A&A forum then it would certainly be patronising and you can object all you like. However, in the Christianity forum it is perfectly OK for a Christian to wish God's mercy on someone.
AtomicHorror wrote: » Duly noted. I have to wonder though how a Christian would feel about having the mercy of the Earth Mother called upon them for their heretical belief in the Abrahamic God. Is there any context at all in which that would be considered inoffensive? I'd even feel offended on the Christian's behalf. Perhaps I am being too sensitive. It won't happen again.
sdep wrote: » I rather prefer Steve Jones. In communicating his enthusiasm for all things Darwinian, he generally keeps clear of religion. When, as in this recent public lecture, he does discuss it, he points out that he has no time for creationism, but says he takes no issue with the late Pope's position that humans evolved from a common ancestor with all other species, yet were divinely infused with souls somewhere along the way. My personal feeling is that evolution is too important to see it reduced to a weapon in arguments over religion.
Bottle_of_Smoke wrote: » wow, that's pretty impressive, is that then the position of the Catholic church? Come to think of it, you never really hear about Catholics complaining about evolution, more abortion clinics/stripclubs. Really did not know that about Pope Johnpaul
Bottle_of_Smoke wrote: » wow, that's pretty impressive, is that then the position of the Catholic church?
kelly1 wrote: » The Church is open to evolution. What is not up for debate is the teaching that Adam was the first human being to recieve a spiritual soul. God might have created Adam from clay but evolution seems more likely. But who knows?
robindch wrote: » Any sign of those anthropologists you mentioned?
santing wrote: » Reading and listening to Dawkins, one get the impression that he is (negatively) obsessed with religion. He has his own crusade.
Tim Robbins wrote: » Richard Dawkins is currently presenting a program on Channel Four, entitled "The Genius of Darwin". Inevitably, Dawkins gets a dig in on Religion. Last Monday he spoke to an African preacher who did not believe in evolution, but upon questioning it was clear he didn't really understand it and perhaps if all his legitimate questions answered he would have been ok with it. Dawkins could have easily pointed out that most Christian Churches accept evolution and that creationism is really only a minority money making movement. I picked up a book of quotes from Pope John Paul II yesterday where he speaks about Science liberating people and helping us find truth. But Dawkins always tries to paint the opposite picture coming from Religion. Dawkins could have used the program time to deal with the confusions over evolution theory that even a lot of agnostics have. Such as: "they're gaps in the fossil record" "no species has ever been seen transform into a species" "evolution is only a theory". He could have interviewed several Christians who do have a good understanding of evolution, such as Kenneth Miller. He could have left religion completly out of it. But no, he had to get his usual dig in. As an atheist, I feel he's doing none of us any favours and just causing more tensions between our camp and your's. My view is we should be trying to find common crowd and unite against the money making creationist charlatans. If you are a Christian how do you feel about this? Apathetic, misrepresented?
PDN wrote: » Except when he starts speculating about memes - what anthropologists refer to as 'pseudoscience'.
Fanny Cradock wrote: » Yeah, my understanding of memetic theory was that it was fairly nebulous in its definitions. Because of this it is closer to a pseudo-science or a reactionary theory, and one most often used to assault and explain away religious belief at that.
robindch wrote: » If you're interested in finding out that this is not really the case, then I recommend Susan Blackmore's excellent 'The Meme Machine' (TOC here).Memetic theory does not "explain away" religious belief, it explains why religious belief happens, and how religious belief spreads from one person to another and sustains itself over long periods of time. It also explains much more -- transmission of "culture" in the broadest and narrowest senses, languages, humor, music, architecture and so on. It has predictive and applicative power far beyond the fascinating, if single, area of religion. I suspect that a lot of the hostility to this simple and economic explanation for the existence of religious belief arises from the fact religion can be explained simply. It must be rather like looking at the skeleton of a dear friend.
PDN wrote: » Adam Kuper, Professor of Anthropology at Brunel University: http://newhumanist.org.uk/974 Scott Atran, Research Director in Anthropology at the Jean Nicod Institute of the French Centre national de la recherche scientifique and author of "The trouble with memes". Atran, following his participation in the 2006 'Beyond Belief' symposium with Dawkins, Dennett & Harris wrote, "I find it fascinating that among the brilliant scientists and philosophers at the conference, there was no convincing evidence presented that they know how to deal with the basic irrationality of human life and society other than to insist against all reason and evidence that things ought to be rational and evidence based. It makes me embarrassed to be a scientist and atheist." Maurice Bloch, Professor of Anthropology at LSE and author of "A well-disposed social anthropologist's problems with memes." in Robert Aunger's Darwinizing Culture (2000). Aunger himself (a Cambridge anthropologist), although open to the idea of memes, disagrees strongly with Dawkin's use of meme theory. I understand he is representative of many other anthropologists who find the comparison between genes and memes to be frustrating and unproductive, particularly the idea of them being self-replicating.
Soul Winner wrote: » I actually like Dawkins at times, he can be very funny even when he's not trying to be. But I don't think he realizes how irritating he can be even to those who he thinks he is representing. I find it a breath of fresh air that a lot of atheist here will not just flock to his feet simply because he has the largest soap box from which he can spew forth his maligned view of religion. You should be commended for your free thinking. I applaud you for that.
Soul Winner wrote: » He goes on about the genius of Darwin but haven't most of Darwin's original ideas been abandoned by modern day science? Aren't there many modern day evolutionists who would not recommend reading 'Origin of species' in order to get a good understanding of how evolution works? He might have got the ball rolling but surely there are others who deserve some plaudits too?
Splendour wrote: » Why else would he be so adamant to speak out against Christianity?!
Splendour wrote: » I for one (Christian), actually feel sorry for Dawkins and see in him childlike quality. It's almost like he's trying to prove evolution to himself rather than his viewer and readers.
Soul Winner wrote: » He goes on about the genius of Darwin but haven't most of Darwin's original ideas been abandoned by modern day science?
Soul Winner wrote: » He might have got the ball rolling but surely there are others who deserve some plaudits too?
Wicknight wrote: » magic and superstition, angels, gods, witches and warlocks
Wicknight wrote: » (I think Dawkins some times has a lack of patience for people who don't understand something straight away people who don't see things exactly the same way he sees them) and has set out a mission for himself to educate as many people as possible about one of the most important scientific theories ever conceived.
PDN wrote: » Fixed.
sink wrote: » I think the main trouble with Memetic theory is it's a social science distinct from evolution which is a natural science. Social science by it's very nature is less rigid than the natural sciences. The basic facts social science are rarely universal unlike natural science where basic facts such as the speed of light are universal. When natural scientists such as evolutionary biologists take the models they developed in the field of natural sciences and apply them to the field of social science it never seems to fit quiet as neatly. The evidence is never as strong and the theories are rarely robust and rarely can be applied universally. This leads some social science such as memetics to appear more like pseudo-science but it is not and is no less worthy of study than natural science.
Modern genetics came about because of the Darwins theory of evolution. The discovery of DNA was because of the theory of Genetics. So everything in the field of evolution is based on Darwins original work and that is why is held in so much regard.
thebaldsoprano wrote: » It's perfectly possible to believe in all of these without hindering our grasp on the mechanics of the natural world around us. Let's not forget that Newton was an Alchemist and Einstein was a Theist.
Wicknight wrote: » Well no, I think Dawkins would be over joyed if most people understood scientific theories such as Darwinian Evolution, yet argued different positions in relation to it. Dawkins has had long and (by his own admission) enjoyable debates and rivalries with people like Gould. What appears to annoy him is not difference of opinion on these matters, but whole hearted ignorance.