Wicknight wrote: » Because it gets around the obvious contradiction in the infallible Bible, obviously
...getting back to the original topic of refuting the resurrection...
Depeche_Mode wrote: » You make the assumption that Luke's list was intended to be the genealogy of Mary, even though he clearly states it was Joseph's. Why?
If you flip that around it seems just as strong an argument against Jesus' legitimacy: Jesus was the legal descendant of Jeconiah and was not a biological descendant of Solomon.
Depeche_Mode wrote: » It does look that way alright. I suppose getting back to the original topic of refuting the resurrection I think one of the big things that strikes me is how today in 2007 so many people truely believe that this is a fact, but how back when the event actually took place there was no massive conversion and acceptance of Jesus by the people living in Jerusalem at the time. I mean these were people who would have seen Jesus preaching in person, they would have seen him carry his cross to his death, they would have heard from actual eye witnesses who would have claimed to have seen Jesus alive. They would have been witness to his miracles or would have known people who were. They would have been able to judge for themselves just how trustworthy these followers of Jesus were instead of people today just having the reproductions of their writings to go on. As it turned out the vast majority of Jews at the time did not believe their claims, they made a judgement call that the claims were false and that the people making the claims were either liars or misled.
If the evidence was not enough for most Jews who lived alongside Jesus and his followers, why is a biased document written by actual followers of Jesus enough evidence for people living today to accept?
Scofflaw wrote: » The evidence for the resurrection is the Bible. That's it.
PDN wrote: » You are kidding, aren't you? No massive conversion? It's perfectly easy to see why the majority rejected the Gospel - to accept it would be to invite persecution and death at the hands of a religious establishment and a political system that were determined to stamp out anything that threatened their position of privilege. What is truly remarkable is how such a movement spread from a small group of 120 people to tens of thousands in only a few months. Then, in a few more years it spread to millions.
Scofflaw wrote: » That's an interesting claim. So by the time of Paul, there were millions of Christians?
PDN wrote: » I mentioned Paul? No, it would be a good while after Paul until the million mark was reached.
Scofflaw wrote: » Ah. The "few months" and "few more years" are not literal, then? I wasn't aware of any very good estimates of the growth of early Christianity, and certainly none that would have that timeframe. I'm not contending you're wrong, just wondering what your sources were.
PDN wrote: » The "few months" would be literal, but since my source is the Book of Acts I guess you won't be too impressed!
PDN wrote: » Rodney Stark, sociologist of religion, has estimated that the number of Christians hit the million mark by about 250AD.
Scofflaw wrote: » Not very, I have to admit, but I wouldn't dismiss it, either. I wouldn't be particularly surprised by a figure in the low tens of thousands. What are the figures from Acts?
PDN wrote: » 3000 added to the Church on the Day of Pentecost (Acts 2:41) then increased to 5000 in Acts 4:4. Given that there are 17 other references in Acts to unspecified 'great' growth or 'large' numbers at various times, tens of thousands appears to be a reasonable estimate.
Scofflaw wrote: » Hmm. My main reason for taking those numbers with a pinch of salt (!) is the notorious inaccuracy of ancient figures, which were frequently expressed as nice large round numbers. Also, of course, it doesn't mention those who might leave. On the other hand, explosive growth within new cults is hardly abnormal - there are several million Scientologists, for example - so it's quite possible (taking into account the slightly more limited communications).
Kernunos wrote: » I dont want to just say 'i dont believe' unless i have soem way to back it up
PDN wrote: » Of course such explosive growth becomes easier with modern communications and globalisation. Hence Pentecostalism has grown from 130 in 1896 to over 600 million today.
PDN wrote: Of course such explosive growth becomes easier with modern communications and globalisation.
stevejazzx wrote: » No but you can't disprove it either...sound familiar?
robindch wrote: » In that case, why didn't Jesus come to earth when broadcasting became commonplace? Or why didn't Jesus invent the radio and telly? It's strange that an omnipotent deity would come to earth in a minor province with limited mass communications to spend his life impressing a generally uneducated population, when he could have pulled something out of a hat that would have made sure that everybody heard about him.
Kernunos wrote: » well cheers guys, good to see a civil debate about this thing. Ye have given me a few things to think about. Apologies for just posting and running but backpacking across New Zealand gives me plenty of time to read but less to check up internet forums.
PDN wrote: » Quite easily, if we employ sound principles of exegesis rather than allowing our personal bias to get in the way. The issue here is not whether you or I think a virgin getting pregnant is likely or not - the issue is whether Isaiah intended to prophesy something miraculous or commonplace. We know that, since Isaiah reports other miracles more dramatic than a virgin birth, he had no prejudices or presuppositions against the miraculous. Also, this conception and birth was supposed to be an unmistakable sign to Ahaz. Young women got pregnant all the time in Israel (or any other nation). How would that be a sign of anything? A virgin conceiving and giving birth, however, would be an unmistakable sign that God was at work. This would lead an unbiased translator to conclude that the word almah was probably referring to a 'virgin' rather than to merely 'a young woman'. This was the position taken by the translators of the Septuagint, a Jewish translation of the Old Testament into Greek that, long before the time of Jesus, translates almah as 'virgin'. Of course if we want to read our Twenty-First Century presuppositions into the text, violating every known principle of textual criticism or of exegesis of ancient texts, then we may come to a different conclusion to those Hebrew translators.
Depeche_Mode wrote: » I mean assuming wikipedia is correct
PDN wrote: » I believe the majority reject the message today for the reason the majority of 1st Century Jews rejected it, for reasons of convenience, respectability & selfishness, irrespective of the evidence.
PDN wrote: » I mean assuming wikipedia is correct A huge assumption.
I mean assuming wikipedia is correct
PDN wrote: » A huge assumption.
Dades wrote: » Irrespective of the evidence: Evidence?