Rev Hellfire wrote: Interesting fact about the age limit. I take it then when you send a child to a school with a given ethos you are granting permission for it to be taught.
The Atheist wrote: NeilJ, you might want to make your points clear with any prospective partner before it's too late. And remember there's no shame in compromise!
Rev Hellfire wrote: Neil I tell you this with bitter experience, theres no compromising with women, there's only a hasty retreat under fire.
10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household.
robindch wrote: > I don't think it can do much harm tbh. I think you are being a bit naive here :rolleyes: Religion has been the motive justification behind the deaths of millions, not to mention the scandal currently rocking some of the lower, and less grandly irreponsible, bits of the catholic church.
robindch wrote: > I think there's quite a lot of sense in message of Jesus There are plenty of systems of ethical behaviour around the places which are rationally grounded, and don't require you to believe that there is an eldery man in the sky with a luxuriant beard who loves you, or his sulphurous, pitch-forked nemesis some way beneath the ground, both competing for your "soul". BTW, the "message of jesus" you're referring to is something close to a pious lie. Leaving quite aside the blood-soaked Old Testament and looking at the gospels, we do see Jesus referring quite specifically to his desire to cause violence. See, for example Matthew 10:34: ...which is one of the few prophesies in the text of the bible to have come true, sadly.
robindch wrote: Personally, I believe that kids should remain un-indoctrinated for as long as possible. If they want to become religious once they've come of age, then that's fine -- it's a free choice. But lying to kids about the nature of the world is dishonest and I don't care for it.
robindch wrote: In that case, I think we'll have to disagree. I see nothing honest about telling kids that there's an invisible man in the sky who exists in three separate bits, that you'll live on after you die, that there's a horned devil permanently trying to lead you astray.
robindch wrote: > Personally, I don't think religion is lying about the nature of the world In that case, I think we'll have to disagree. I see nothing honest about telling kids that there's an invisible man in the sky who exists in three separate bits, that you'll live on after you die, that there's a horned devil permanently trying to lead you astray. This is simply not the way the world is, any more than the world is flat and the moon and sun are pulled across the sky by horses.
Personally, I don't think religion is lying about the nature of the world unless you choose to interpret it literally in all respects.
Rev Hellfire wrote: Religion is faith and as such does deal with that which has not or can not been proven
The Atheist wrote: ... Except when it does deal with stuff that can be proven - in which case we're told it wasn't meant to be taken literally.
Rev Hellfire wrote: Are you saying that religious thought isn’t allowed to change?
robindch wrote: > > "Personally, I don't think religion is lying about the nature of > > the world unless you choose to interpret it literally in all respects." > > You handily dropped the last part, and the important qualifier > so you could give some tinned "out of the box" response. I was neither misquoting nor misinterpreting you as I don't believe that the conditional in your sentence really adds much to what you're saying. Religion, at least in my use of the term, covers what I mentioned in my earlier postings -- that there's a three-bit god, a devil, life after death, unbelievers will go to hell, that life is meaningless without religion to give it a meaning, that baptism does something good, etc, etc. These specific views are commonly held in this country, I believe, because people are told, when children, that they are true. They then go on to make decisions as adults, based upon these faulty views, which affect the way in which other people live (ie, up to very recently, kids outside of marriage, divorce, etc). Are you saying that these views of the world are true? Or some are true? Or none of them? Or should we just take religion's "sociable" parts about ethical behaviour and leave the rest? Or do you believe that it's ok to tell somebody something untrue in the service of a "higher" truth? (ie, the bogeyman will come and take you tonight if you don't eat your cabbage!) - robin. ps - my response was not "tinned" either, but thanks for the compliment anyway
The Atheist wrote: My point is that science evolves naturally - but religion is not built like that. It's a set of rules and facts, apparantly laid down the Creator of life the universe and everything. How can it maintain it's credibility if those rules are twisted and changed to suit modern day society? Doesn't that suggest fallibility?
The Atheist wrote: Religious leaders would doubtless prefer not to have to continuously "re-interptret" scriptures - but they know that religion has to evolve for self preservation purposes.
Rev Hellfire wrote: You are absolutely correct if scripture and the bible are meant to be taken literally and that is indeed the view of certain denominations in for example Christianity. But my understanding is that it is the message/idea in the scripture that is important rather than the actual story itself. It is our inability to fully comprehend that meaning or insight contained which results in the re-interpretation.
Rev Hellfire wrote: Keep in mind its not science nor does it claim to be.
nesf wrote: I'd also disagree with the idea that science evolves naturally. That, to me, implies a slow steady change and advancement in science. Science, historically, has not behaved like that. It makes small amounts of progress (where it follows tradition and refines already present concepts) then huge sections of it change in a small amount of time (where the traditions are turned on their heads).