Manach wrote: » For this period I'd rely on the historian Michael Burleigh who wrote about this in books such as Age of Terror. He focuses in on the how the state used violence to ensure ideological uniformity and crush dissent. His accounts of the massarces in Western France that encompassed even those suspected of supporting the old regime and the methods of used, mass drownings, are chilling. He traces the lineage of the French revolution through subseqient eras with this being the template.
Peregrinus wrote: » I think a lot of commentators see the Terror as novel and important. I think what you have here is the state employing terror against its own citizens, fairly indiscriminately, as a way of securing their loyalty. It sounds contradictory but it worked, at least for a time. The point about the Terror was that if you came to the unfavourable attention of the authorities, mere innocence would not protect you. Not even being an active supporter of the revolution would protect you — once accused, people died for being insufficiently zealous for the Republic. During the Terror, the most effective protection was pre-emptive; you had to be so vocal and active in support of the authorities that you would never come under accusation yourself. And part of that was being vocal and active in support of the policy of Terror itself; if you weren't an enthusiast for Terror you were at risk of being its victim. What we have here is an intentional, and in a bizarre way rational, government strategy of using terror against its own people to secure their loyalty and support. Not just to make them too scared to do wrong - that would have been commonplace - but to motivate them to become extremists themselves, and to make them accepting and supportive of government policy. This is, literally, the invention of terrorism - the strategic use of terror to manipulate the political opinion of the terrorised. So, yeah, it's a significant development.
A Lamb Named Miltiades! wrote: » That's all true, I agree with your interpretation. What I'm driving at, is whether The Terrors departed from what historians ordinarily observe in a Civil War? In other words, what distinguishes the so-called 'Reign of Terror' from other European Civil Wars of the 18th and early-19th centuries? Is it the Guillotine that has people so annoyed? Whether someone is eradicated by grapeshot, carbine or guillotine hardly seems important!
TheValeyard wrote: » Cant remember who said it, but one historian once compared the Reign of terror in France, with Stalins Show Trials. I thought she made a very excellent comparison of the two events on how they were designed to create a uniformed populace in terms of thoughts, actions and obedience to the government of the day.
A Lamb Named Miltiades! wrote: » That's all true, I agree with your interpretation. What I'm driving at, is whether The Terrors departed from what historians ordinarily observe in a Civil War?
A Lamb Named Miltiades! wrote: » In other words, what distinguishes the so-called 'Reign of Terror' from other European Civil Wars of the 18th and early-19th centuries? Is it the Guillotine that has people so annoyed? Whether someone is eradicated by grapeshot, carbine or guillotine hardly seems important!
Peregrinus wrote: » Yes, I think it did. In a civil war each side commonly does dreadful things to the other. Here, we have the state doing dreadful things to the people. Plus, if we take the Terror to commence with the September Massacres, it precedes anything that can be considered a civil war. Nobody has mentioned the guillotine. And you're right, it's irrelevant. What characterises the Terror is not the mode of execution, but the indiscriminate use of mass violence by the state authorities against the population as a means of securing their loyalty and support. That was definitely novel.
BalcombeSt4 wrote: » I agree but Fox News definition is non-state actors committing violent acts usually in the name of religion or sometimes for godless Communism (as there is Christian-Communism)
Peregrinus wrote: » Yes, but Fox is not generally characterised by a profound historical awareness.