20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
I found myself stopping on this word 'invisible'. In the context of this forum it struck that for the word 'invisible' you can safely insert the term "not empirically nor rationally demonstrable or provable"
The statement in this passage then, is that God is self-evident to everyone. And no excuses exist.
It follows that each individual has to decide whether what He has made is sufficient evidence of self-evidency.
If one decides not and it is nevertheless true*, then one has also decided against that which was in fact, self-evident.
The only thing that can deny a self evidence is wilfulness. Straight self denial of truth ... a.k.a. lying to self. But the one person you can't successfully lie to, besides God, is yourself. You know the truth .. because it is self evident. Denial can do many things. It can buy time. But it can never trump self-evidency because what is true can't be trumped by a denial. At least not forever.
Ignorance is not an excuse because the definition of self-evident is that there is no ignorance: it is evident to every self, all selfs have sufficient information.
From what has been made. Which is everything, whether an expression of Him directly or an expression of will in those whom He has created and enabled to co-create with Him.
And man has no excuse for wilfullness. It is fully right that he position his view below God's view. Man is wonderful, but he is not the creator of wonderfulness. He fully ought to occupy the position he rightfully, logically and rationally was created to occupy.
Much wanted and much loved children of God. Created by their Father to be ever-children.
For there is no death as God's children or in the new Earth they will occupy. No being born into entropy.
All we are asked to becomes, is those children. To allow ourselves to be led, by self-evidency, away from the death march we travel because we have not yet become His children. It IS God who attempts to lead us. We might be blind to him, but we are not blind to His self-evidency.
Instead, what we are trying to be, and insist on being, is that which we can't be. Which is God. Or rather, equal to God. Our equality comes through our seemingly being able to operate without any reference to Him.
We are merely believing the serpent when he tells us we can be like God. When it is utterly self evident, from the things WE have made, that we have made a complete mess. We have made the kind of mess what unruly, destructive and hateful can be expected to make.
By their fruit shall ye know them, writ large.
What we actually are (truth again) is unruly, destructive and hate capable little gods. Each with their own mutated, fast-burn attempt at equalling God. Come and gone in the blink of an eternal eye.
Self-as-god (or false God) is the problem. It was what Adam was doing in his deliberate construction of the first sin. It's still the primary sin in each one of us. The root problem.
Hence too, the solution to the problem. That rotten root, that hook, has to be dug out of us.
Wisdom and sense in the 1st Commandment so.
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The way of salvation is to trust God to lead you to Him. He has evidenced Himself in all He has made. We have evidenced ourselves in all we have made. So go look at what He and we have made. You don't have to trust a God you can't see. But you can a God you do see. The evidence, as it sought for, will be found and assimilated and will produce conviction. And as you are convicted, He will reveal Himself more. Until one day you believe. And become a child of God.
A first step is to ask for help, taking the stance the healthy child He wants you to become would take. For it is in you to be a child of His. Be respectful, hopeful, trusting, patient. Humble, yes, but not cowering, or sullen or half-hearted or angry.
"I want to find You. Help me find You." would be a fine 1st prayer.
* where the definition of true is that it is true. That every objection that can be made to its truth is truly false, truly erroneous, truly mad, truly wilful.