Bannasidhe wrote: » Nor is basing these 'objective' standards of human rights on a book that endorses: Slavery = Exodus 21:7-11/Leviticus 25:44/Deuteronomy 20:10-15 Infanticide = Numbers 31:17/Psalms 137:9/1 Samuel 15:3/Isaiah 13:16/Hosea 13:16/Acts 7:19. And that's just for starters...
antiskeptic wrote: » The import is relevant whether you like it or not. To say with absolute certainty that God doesn't exist means you are .. well.. God. You know everything there is to know and find no God. Presumably you'll score yourself shy of 7 Such as you have described. Indeed. You. Subjective. Funny, I don't think it endorse slavery. I've an IF/THEN. You've nothing. That's not a claim. It's the reality of the situation.
eagle eye wrote: » Some of the stories are similar in the Bible, Quran and the Torah.
Bannasidhe wrote: The order should be The Torah, The Bible, and the Quran. Because that is the order they were written in. The 3 Abrahamic religions share some stories - imagine that. It's almost like they might have read the previous book...
antiskeptic wrote: » For there to be an objective standard there has to be something immovable and fixed to measure against - the carefully controlled metre stick in Paris for example. Without fixed and immovable you've got subjective (majority view of the time, the Unitied Nations (which is just a different expression of the majority view of the time)). Whilst God (if he exists) would provide the fixed reference, not everyone believes. And whilst a believer might concievably and accurately represent His view, non believers and believers with alternative (inaccurate in this event) theologies won't accept the objective as objective. The athiest isn't even at the races in this regard. All he can ever have is the subjective. The believer has the potential to have an objective view.
recedite wrote: » We're triplets. Are we to understand that you will only respond to the quote if the correct person quotes it? It seems a lame response.
eagle eye wrote: » Yes but I'd presume they have all been translated separately which goes against your suggestion that a lot has been lost in translation. I'm not religious btw, just pointing it out.
recedite wrote: » Two people on rafts arguing with each other, both claiming to be on an immovable rock. The holy book written in stone V "the internationally agreed minimum standards" also written in stone.
Bannasidhe wrote: » Personally I'm arguing no such thing. I'm saying before a person goes claiming a particular book is the thing they claim it is they should a) read the book. b) find out the publishing history of the book, and c) find out if there are other editions of the book - paying close attention to whether all versions of the book agree.
ogsjw wrote: » Why? You don't know what's in his head, I want what's in his head. I haven't expressed an interest in what's in your head yet. So antiskeptic, ready to share your 'concerns regarding sexual fluidity'?
Bannasidhe wrote: You really really really should read the whole book. And nope. You've got bubkiss. You may desperately wish to have something. But that doesn't mean you actually have anything. You may need for that book you haven't read all of to contain the words of the God you need to be your forever eternal omnipresent patriarch and contain the font of all knowledge and be an objective standard for whatever you need but the reality is that it nothing more or less than what various people over a few thousand years want you to think the god you need says you must do. Plus some Jewish origin myths. And it contradicts itself. Which you would know. If you had read it all.
smacl wrote: » antiskeptic wrote: » For there to be an objective standard there has to be something immovable and fixed to measure against - the carefully controlled metre stick in Paris for example. Without fixed and immovable you've got subjective (majority view of the time, the Unitied Nations (which is just a different expression of the majority view of the time)). Whilst God (if he exists) would provide the fixed reference, not everyone believes. And whilst a believer might concievably and accurately represent His view, non believers and believers with alternative (inaccurate in this event) theologies won't accept the objective as objective. The athiest isn't even at the races in this regard. All he can ever have is the subjective. The believer has the potential to have an objective view. Nonsense. What you're obliquely referring to there is terms of absolute objectivety is observer effect. This only relates to the physical world, whereas even children can and do deal with perfect abstracts all the time without needing a God. e.g. in a right angle triangle, the square on the hypotenuse is equal to the sum of the square on the other two sides. Humans rights standards, arrived at through consensus and revised on an ongoing basis are similarly abstract and rather more objective than anything you're likely to find in the bible. We also understand that they're aspirational ideals and not a pretense of absolute truth. So for example Christians often say "though shalt not kill". Except of course when it suits them, like when our infallible friend Pope Innocent III took the hump with the Cathars and had them slaughtered en-masse on a point of minor theological difference in what become Europe's first genocide. Some of the fundamental human rights we collectively aspire to are as follows;The right to live your life free of discrimination The right to control what happens to your own body and to make medical decisions for yourself The right to freely exercise your religion and practice your religious beliefs without fear of being prosecuted for your beliefs The right to be free from prejudice on the basis of race, gender, national origin, color, age or sex All of the above are basic human rights that Christianity has fought to oppress in the past and that some supposed Christians still feel the need to oppress. I'm afraid your holier than though arguments once again are more holey than holy.
recedite wrote: » But as antiskeptic points out, If your collective exists inside its own little bubble...
recedite wrote: » To carry on the engineering metaphor, averaging multiple samples to arrive at single measurement (and error) is a good way to improve the accuracy of your measurements. So that's the one good thing about "the subjective collective". But as antiskeptic points out, If your collective exists inside its own little bubble, it can still be wildly off the mark. And in matters of ethics and rights, there is no international standard that is infallible and unchanging, as some here would like to believe.
Pherekydes wrote: » recedite wrote: » But as antiskeptic points out, If your collective exists inside its own little bubble... Like the bible bubble?
Bannasidhe wrote: » Here we have people arguing that a book they read in English ( a language that didn't even exist in 325 CE)- or at least the parts they have bothered to read - is an objective standard for anything are talking through their codex.
antiskeptic wrote: » You haven't said a single thing to move fundamental beyond subjective. Collective subjective.
antiskeptic wrote: » The question isn't that I believe it.
antiskeptic wrote: » Worldview roots produce output.
antiskeptic wrote: » A flaw in athiest thinking is that modern means good and old equal bad [...]
antiskeptic wrote: » One worldviews advancement is another worldviews regression.
recedite wrote: » And in matters of ethics and rights, there is no international standard that is infallible and unchanging, as some here would like to believe.
smacl wrote: » Perhaps, but unless you can think of a time in the past where ethics and human rights had been superior, there's clearly been progress and that progress is ongoing.
antiskeptic wrote: » The question isn't that I believe it. The question is whether its true or not. There is no truthfor the athiest. Not even the potential for it.
smacl wrote: You seem to be confusing belief with truth here. FWIW, there's nothing to stop an atheist believing all sorts of nonsense either, e.g. homeopathy, reiki, powers in crystals, without having any god involved. There are also religions that are broadly compatible with atheism, though still heavy on the woo in places, such as Taoism that allude to universal truths.
antiskeptic wrote: A flaw in athiest thinking is that modern means good and old equal bad.. robindch wrote: » You're free to believe whatever crusty, old religious stories...
robindch wrote: » You're free to believe whatever crusty, old religious stories...
you happen to like, but where something can be figured out easily (say, by asking your fellow-posters)
Zero-sum thinking at its finest - yet another thing you seem to believe which is so trivially false, it verges on the embarrassing to have to point it out.
antiskeptic wrote: One worldviews advancement is another worldviews regression.
antiskeptic wrote: The question isn't that I believe it. robindch wrote: » Oh, so you don't believe the bible?
robindch wrote: » Oh, so you don't believe the bible?
recedite wrote: » There has always been an ebb and flow. The San bushmen are as stone age a people as you ever likely to meet. They live in a much more egalitarian society than we do. Their chats about tribal business around the camp fire seem more civilised than the Brexit antics in the House of Commons. They are far less prone to bribery and corruption than the delegates at UN vote. And generally they are happy with their lot (even though its not much at all).