One eyed Jack wrote: » As for the school patronage issue, that’s entirely the fault of the State, and it is the State is responsible for coming up with a solution to the issue, it’s not the responsibility of the Church to provide education to parents who don’t want their education, it’s entirely the responsibility of the State to provide parents with the type of education they want for their children. Government could do that if they actually wanted, and it wouldn’t require any referendums or even any changes in legislation, but they don’t do it, and they are under no real pressure to do it. Why? Because the demand simply isn’t there. There are far more pressing issues on Government than spending money on education, and given the current Governments obsession with being seen to be popular, I don’t expect education reform is actually all that high on their agenda. It hasn’t been in my lifetime anyway, and that’s been the case for successive Ministers for Education, including the current one who is fumbling from one stakeholder to the next making promises he knows he will never have to deliver on.
smacl wrote: » Absolutely. If you consider secularism as "freedom of religion and freedom from religion", we do not enjoy these freedoms in this country when it comes to education. There is also no reason to suppose that because someone considers themselves Catholic they are not a secularist.
Peregrinus wrote: » However, state secularism can play out in quite different ways. On one view, state secularism requires the state absolutely to avoid any contact with religious institutions or bodies - there should be a strict separation between church and state. For example, this would preclude the state from funding any church-linked school. On another view, however, state secularism requires the state to ignore the religious characteristics of institutions or bodies, and to treat all in a uniform fashion, regardless of whether they have a religious character or not. This would require the state to apply uniform rules to the funding of schools - rules which took no account whatsoever of whether the schools had a religious character. Proponents of this view would stay that the "strict separation" view isn't truly secular, since it involves making decisions about schools based on their religious character, which is precisely what state secularism seeks to avoid.
smacl wrote: » I would dispute that anyone could reasonably argue that Ireland's education system is secular in any meaningful sense. It is the imposition of a dominant religious ethos on the majority of the citizenship regardless of their preference, used as a tool for evangelizing this religion, and done at the expense of the tax-payer. This is the polar opposite of even the softest interpretation of secularism and has more in common with theocracy, albeit with smoke and mirrors.
smacl wrote: » If the demand wasn't there we wouldn't have an ever increasing number of heavily oversubscribed Educate Together schools. Successive governments are reactive rather than proactive and do the bear minimum necessary to stay in power. By and large this means propping up the status quo until such time as the great unwashed remove their means of doing so.
One eyed Jack wrote: » They’ll complain about it incessantly, but they’ll actually do very little about it.
because it suits people not to have to put their hands in their pockets to provide for education reform. They’ll complain about it incessantly, but they’ll actually do very little about it.
smacl wrote: » I don't agree. I was lucky enough to briefly attend the first (proto) educate together school in the late 70s. There are 97 Educate together schools today and not only is the number rising, the rate at which it is rising is increasing though not as fast as the demand for places. This is precisely people doing something about it and is increasingly turning the screw on political intransigence in this matter.
lawred2 wrote: » What does this even mean? People pay their taxes don't they!? What exactly have you put your hands in your pocket for? I'd expect that the majority of Catholic schools in Ireland long predate parents of today's children so what is it you expect of others?
lawred2 wrote: » Paying Tuition fees doesn't count to anything reformative.. just more money to maintain the status quo
One eyed Jack wrote: » 97 ET schools and increasing is not turning the screw on anyone when the political will isn’t there to fund education reform. The establishment of 100 schools in 40 years is an atrocious work rate IMO, especially considering the idea that the ET model of education was supposed to be growing in demand in that time. This is why I say that not only is the demand not there, as in there is no real pressure on Joe McHugh to do anything, but the great unwashed (that was your term) have no interest in education reform, leaving a small group of people (yourselves) lobbying for education reform.
smacl wrote: » You might call it an appalling work rate but it is worth remembering that this is something that has been done by the community with very little help (and a fair bit of resistance) from the state until comparatively recently. Just six new schools opened last year but it is a number growing year on year. To dismiss the work rate as 'appalling' is disingenuous. In terms of satisfaction with the status quo, have a look at the 2012 RedC poll carried out into parent preferences for school types, where 76% of parents responding indicated they'd prefer an option other than a school owned and managed by the church.
Given attitudes to the church in the intervening period, I would imagine this number is even higher seven years on. The notion that the population of the country have no appetite for change here seems specious on that basis.
One eyed Jack wrote: » I don’t mean to be insulting or disingenuous but I just don’t know any other way to categorise ET Patronage of Irish Primary schools at 3% in 40 years, as anything other than abysmal. Where are the 76% of parents who want an alternative education? That in itself is surely evidence of the fact that people are saying one thing, and they’re doing another - expressing interest in alternative forms of education, yet choosing to remain with the status quo.
Peregrinus wrote: » Yes, but I doubt that taking the label means just that the label has been taken.
Peregrinus wrote: » Only if the only function or use you can imagine is to identify differences ...
Peregrinus wrote: » More to the point, perhaps, it's not really the points of doctrinal difference that interest the census-takers.
One eyed Jack wrote: » You asked is there any other labelling scenario, where this level of ambiguity, that labelling as “X” only tells you that “X” is the label. And I gave you the example of gender, and the label appears to be perfectly functional, and recognised in law by the Gender Recognition Act of 2015. There is often uncertainty and ambiguity there, but it’s still perfectly functional - employers are under no obligation in a personal capacity to recognise someone as their preferred self-identified gender, but in an employer/employee capacity, employers have a legal obligation to respect their employees self-identified gender identity.
One eyed Jack wrote: » It’s entirely accurate as far as they’re concerned
One eyed Jack wrote: » It creates ambiguity for you, but it’s perfectly functional for me.
One eyed Jack wrote: » The reason it might make no sense is because you’re taking what we were talking about and applying it in a completely different context. People are perfectly entitled to put down what they want on the Census form. I’m not the person questioning any individuals claims, you are, and so it is up to you (or rather the State), to present evidence that people are mis-identifying their religious affiliation on the Census. You don’t have any evidence, all you have is the belief that they are, because the results don’t make any sense when held up against your assumptions about other people.
One eyed Jack wrote: » This is why I say that not only is the demand not there, as in there is no real pressure on Joe McHugh to do anything, but the great unwashed (that was your term) have no interest in education reform, leaving a small group of people (yourselves) lobbying for education reform.
smacl wrote: » In terms of satisfaction with the status quo, have a look at the 2012 RedC poll carried out into parent preferences for school types, where 76% of parents responding indicated they'd prefer an option other than a school owned and managed by the church.
Mark Hamill wrote: » Does it really matter, either way, how many people want what? If we start going by the numbers, then we would have to have some schools to suit the likes of tretorn, who a few pages ago admitted that they just don't want their kids mixing with foreigners in school. If education really is so important as to be guaranteed in our constitution, then an equal baseline level should be equally available to everyone in the state, and the only way to do is to have 100% State run secular schools. All kids get the same access to the same education in the school closest to them (easing a load of traffic problems), with any desired religious formation scheduled after school (can even rent out school classrooms for it, to recuperate a little of costs).
smacl wrote: » Fewer, larger, co-educational schools also benefit for economy of scale and can thus have better facilities and offer a broader range of subjects to all students.
smacl wrote: » I agree entirely with this as an aspiration, though I don't see any government managing to implement it where incremental change is achievable. I think going to the local school is hugely important as it gives kids friends in walking / cycling distance and provides the opportunity to walk or cycle to school. This is good for children, parents and the community in addition to the benefit of removing congestion. Fewer, larger, co-educational schools also benefit for economy of scale and can thus have better facilities and offer a broader range of subjects to all students. I've no problem with choice in education, but not at the cost of sacrificing the above.
tretorn wrote: » Lots of parents dont want large impersonal community schools and some parents living in ghetto areas will prefer their children to move out of the area for school. This is why you have schools in Dublin which are almost entirely full of non national children. The principals and teachers in these schools will say its a wonderful multicultural experience but their own children will be in the local RC school....................
Mark Hamill wrote: » Might this be because so many schools are segregated by religion (and therefore race)? Because I am white Irish and I am engaged to a Filipino and I weekly meet up with other Asians, Europeans of all types, Americans North and South, and any other ethnic group I've forgotten to play board games in Dublin city centre. Firstly, all kids have poor English, it's why they have to do it in school. Secondly, and again, do you not think these issues you have with foreigners might be aggravated by segregation? How will their English and customs improve if they don't get to integrate with our "better" English and customs? Why do you think that I don't have a problem with their English and customs?
tretorn wrote: » People actually dont appreciate how much tradition means until they cant practice their traditions anymore.
smacl wrote: » You don't mean to be insulting or disingenuous yet you refer to getting close on to one hundred child centered schools up and running as abysmal. Really?
If you honestly don't believe there is strong public appetite for change here, why exactly do you think the government is pushing for divestment and we're even having this conversation? That the DOE is being ham-fisted about it and quite probably being unduly influenced by the church is no doubt the case, but they are clearly acting out of public demand for change. Quite a good piece in yesterdays Guardian on the topic.
tretorn wrote: » Its not my problem to worry about their integration and english, its my job to make sure my children go to the best school in the neighbourhood and if a teacher tells me most of her Junior infant class have english as a second language then I scratch that school off my list
tretorn wrote: » Anyway, all the filipinos that live nearby stick to each other too, marriage is hard work so why make it even harder by marrying outside your culture, what if your marriage breaks up and your partner wants to go back to the Filipines, what happens to the children then. The Filipinos are very religious so they will choose the RC school over the ET school. I dont know what religion most of them are, probably Catholic. The local ones choose the single sex RC secondary schools too and they are very happy with their choice. The children dont mix with local children though, they seem to spend their time watching cartoons on enormous TVS in their bedrooms, I like the Filipinos, they are boring and hard to talk too but very nice, sweet but a bit dim I suppose.
One eyed Jack wrote: » Of course it matters, to quite a lot of people, all with their own reasons as to why it matters. An equal baseline level is equally available to everyone in the State - the National curriculum is that baseline level, and it’s on the basis of teaching that curriculum that schools, regardless of their Patronage, receive funding. It’s being done without the State spending anything on schools run by the State. I don’t see any reason though why there couldn’t be funding for religious education, and funding for secular education, that way the parents who want it can have either religious or secular education in the school closest to them (if that’s what they want, plenty of parents choose schools closer to where they work), with any desired faith formation done in religious schools as it is now, or not done at all in secular schools.