Intothesea wrote: » I'm stating my evaluation of the fetus's right to life, and from whence it comes.
Intothesea wrote: » There's no inherent or otherwise statement of what I want people to do when they create a new life. I'm stating my evaluation of the fetus's right to life, and from whence it comes.
Intothesea wrote: » That was quick, Nozz
Intothesea wrote: » I didn't say I believed a fetus's brain could make any sense or otherwise process information from the ears at 16 weeks, merely that the system was in place.
Intothesea wrote: » As well, if time is the only non-negotiable feature separating an implanted fertilized egg from a viable kid, then any line in the sand about when to give the fetus its most fundamental right is by definition just an arbitrary line in the sand.
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nozzferrahhtoo wrote: » No that is not "known" at all. The "wiring" of the brain is an ongoing process over the entire development of the fetus and even beyond birth. There is no one time that "the wiring is known to be there". "Wiring" may be present of a sort at that stage but "the wiring" is a nebulous concept and a fuzzy basis at best to decide such important matters. The reality is simply much more complex than you are describing. To quote directly from one publication on the matter: "It is concluded that the basic neuronal substrate required to transmit somatosensory information develops by mid-gestation (18 to 25 weeks), however, the functional capacity of the neural circuitry is limited by the immaturity of the system. Thus, 18 to 25 weeks is considered the earliest stage at which the lower boundary of sentience could be placed. At this stage of development, however, there is little evidence for the central processing of somatosensory information. Before 30 weeks gestational age, EEG activity is extremely limited and somatosensory evoked potentials are immature, lacking components which correlate with information processing within the cerebral cortex. Thus, 30 weeks is considered a more plausible stage of fetal development at which the lower boundary for sentience could be placed." And I doubt there is any evidence that this is connected with WHEN you decided to start exposing them to music. Rather, the fact you are interacting with the musically today over 4 years later suggests and music comprehension they have has been due to their ongoing exposure to it over their entire life so far. And I am pro-choice because I go one step further than you. In that I agree with everything you just wrote but I ALSO go on to work out when, why, and on what basis we assign rights to other entities. I believe, like you, that the right to life is fundamental and paramount. I just likely disagree with you as to WHEN the fetus attains that right. I simply see no argument at all, least of all on this thread, as to why that right should come online in the first 16 weeks of gestation. I can think of no attribute the fetus has at that time which validates or makes coherent the allocation of rights to it.
Intothesea wrote: » It's known that by 16 weeks the wiring between ears and brain is present.
Intothesea wrote: » I made a point to play the piano for my twins from day 1 of this week until d-day. Today at 4 years old they both have perfect pitch, and a relationship with music that is beyond my comprehension.
Intothesea wrote: » I oppose abortion on the basis that the right to your own life is the most fundamental of all rights, and implicitly understand that this right precedes all others in importance.
pemay wrote: » What is that, something caught in your throat? bruh, blurgh? Or maybe youre copying the language of americans of a certain demographic? Why would you do that? How its a meme.....no idea. The two don't equate at all.......not true. Its a joke, one with tongue in cheek, but theres some truth in its fallacy of justification and wilful blindness.
mrkiscool2 wrote: » Nice meme bruh. Seriously though, the two don't equate in anyway at all. Up until at least 17 weeks, a fetus isn't scientifically life. Secondly, an axe-murder isn't carrying me around, I'm not draining them of food, energy, water, oxygen. I'm not going to be reliant on them for at least 18 years or have a terrible life when put into care, having all those questions. Bad argument is bad.
pemay wrote: » This is one of the most common arguments I've heard. "Well, if murder was legal, you may have been killed. How do you feel about that?" I always have the same answer. A. My local psychotic axe-maniac does not believe in murder, she would never murder. (But she is pro-choice, she believes psychotics should have the choice, even if she personally would never murder). B. Even if she did put an axe through my head, I wouldn't know. If she thought she could get away with it, for whatever reason, I would never ever know. C. Even if, by the most bizarre thing ever, I did know my local psychotic axe-maniac had murdered me I would be happy for her and respect her choice. There must have been some reason for it and, ultimately, I'd rather be murdered than be alive in a town where the local axe-maniac didnt have the choice to put an axe through my head. I've an amazing local maniac, and I am very lucky to be still drawing breath. But what about people not murdered by axe-maniacs who wanted to murder them? Can the pro-life side absolutely, 100% guarantee they'd have as good a life as someone who was never in danger of having their head split in two? I don't think so.
mrkiscool2 wrote: » This is one of the most common arguments I've heard. "Well, if abortion was legal, you may not have been born. How do you feel about that?" I always have the same answer. A. My mother does not believe in abortion, she would never get one. (But she is pro-choice, she believes women should have the choice, even if she personally would never get one). B. Even if she did and wanted to abort me, I wouldn't know. If she thought she couldn't have me, for whatever reason, I would never ever know. C. Even if, by the most bizarre thing ever, I did know my mother aborted me I would be happy for her and respect her choice. There must have been some reason for it and, ultimately, I'd rather not be born than be born to a mother that did not want me. I've an amazing Mam, and I am very lucky to be wanted and loved and cherished. But what about children born to women who wanted to abort them? Can the pro-life side absolutely, 100% guarantee they'd have as good a life as someone who was planned and/or wanted? I don't think so.
Edward M wrote: » I know you can put up links to your stats. But look at this one.http://www.foxnews.com/story/2008/07/07/myth-about-abortion-and-crime.html
seamus wrote: » That's funny, because as a pro-choice voter I feel exactly the same way about Kate O'Connell. She pisses off the religious and the pro-life side no end by just not being a quiet little lady and keeping her mouth shut. These aren't the people she's ever going to convince, but by making them more and more annoyed, she exposes just how much of their motivations like in bigotry and doctrine, not logic or ethics. She reminds me a lot of a young Mary Robinson, but Kate has the benefit that the sneering arrogant assholes like William Binchy are no longer automatically assumed to be authorities they're male and catholic. Kate has spoken a lot on topics that she knows since she was elected and always knocks it out of the park. But her speech last week really made me feel that there's proper Taoiseach potential in her.
mrkiscool2 wrote: » Really? Can you distinguish between children who were unplanned and children whose mothers wanted to abort them? Because I guarantee you accidents that are then kept vs accidents the mother wanted to abort have vastly different levels of life. Again, statistics in the USA show this to be true, both a drop in crime rate and a drop in the level of children in care.
Edward M wrote: » There's no guarantees in any life, whether wanted or not. I'm quite sure every wanted baby didn't have as good a life as might have been planned for them by their parents, just as I'm sure most unwanted pregnancies carried to term went on to lead perfectly happy and normal lives. Many, if not most unwanted pregnancies turn in to very loved and cherished children and adults id say.
mrkiscool2 wrote: » Can the pro-life side absolutely, 100% guarantee they'd have as good a life as someone who was planned and/or wanted? I don't think so.
nozzferrahhtoo wrote: » The fetus at 0-16 weeks when the near totality (usually around 98%) of abortions take place does not HAVE a voice to deny. There is no lights on, no one is home. But even then retrospective issues with abortion do not convince me or appeal to me as useful at all. Those who have been aborted are not there to worry about it. Those of us who are not, were not. It is an "appeal to emotion" approach to the issue of abortion that does not work on me at all. If my mother had not wanted me, I would hate to think she lived in a time where she was forced to have me. I would rather not have existed, than to have been forced on anyone against their will. Except you all here on boards.ie. You get me, whether you want me or not So for me it is more a case of "Yikes. I (and probably you) were conceived in a place and time where our mothers were denied that voice."
Howard Tasteless Bank wrote: » :rolleyes:
EirWatchr wrote: » Yikes. I (and probably you) were conceived in a place and time where someone couldn't legally deny us that voice.
EirWatchr wrote: » But if you don't even think of those as human deaths ...
nozzferrahhtoo wrote: » So a narrative discussing how they do not have a voice, is really a vicarious projection of one's own voice onto an entity that does not require one in the first place.
applehunter wrote: » From my perspective the more Kate O'Connell speaks on the issue the better. She is hitting close to 10 on my thundering-bitchometer.
Edward M wrote: » I think she has a vibrator too, heavenly worldly goods in that house.