railer201 wrote: » So I gather the possibility that this is a true story and the pilot was actually talking to the spirit of his deceased friend is not an option you would consider.
railer201 wrote: » I'm more curious of what posters in A&A think of it. I don't have much problems in accepting it as possible fact - having heard other similar testimonies, plus some personal experiences along the same lines.
nozzferrahhtoo wrote: » Is it though? People claiming to hear, or converse, with people or voices that are not there is quite common. Just like people claiming to get kidnapped and probed (anally, it is always anally) by aliens is common on every continent. I am not sure what level of thought you require we put into that though, or in what form. What could be food for thought is the tiny piece of the text you chose to BOLD for consideration. I can only assume you think that someone claiming to be some form of skeptic somehow lends credibility to their claims. You might want to engage in some level of introspection as to why that is. Except it is an indication of no such thing. The clue is in the name to help you out even. NEAR Death Experience. The patient did not die. They experienced what it is like to NEARLY die. Near Death Experience is no more an experience of the after life than me walking up to, and then away from, a plane in Dublin Airport is an experience of a week long holiday in Morocco. And people need to drink water, including atheists. Atheists are not some magical other species that different things happen to biologically. NDE is a real world phenomenon caused by a brain under extreme duress. There is no reason to expect it to function any differently for atheists than for theists. Now if ONLY Theists were having near death experiences, and atheists never did........ THAT would be interesting data. There would genuinely be something to explain of interest there in that case. But there is no reason, or at least none anyone like you has moved to make me aware of, to consider NDE an indication of there being any kind of after life. If at any highly unlikely point in my life I turn into a mugger, I have always intended to frame my mugging in similar language to that peddled by you god-botherer types. I could say things like "I am not threatening you with this knife, I am just saying that if you do not give me all your money and jewelry you are CHOOSING to accept my knife between your ribs". I am sure the moral distinction is one they will be highly appreciative of in the moment and afterwards. Except he did no such thing. But you are usefully demonstrating a very common lay man misunderstanding of the difference between "death" and "clinical death". The two are massively different things in many ways, but the lay public such as yourself as entirely unaware of the differences. Of course as medical and biological scientists WE are partially to blame for this. It is our job to educate a lay public on the differences. I also think we could pick better words for many things. Using the word "death" there when it is not actually "death" is, at best, misleading.
nozzferrahhtoo wrote: » If at any highly unlikely point in my life I turn into a mugger, I have always intended to frame my mugging in similar language to that peddled by you god-botherer types. I could say things like "I am not threatening you with this knife, I am just saying that if you do not give me all your money and jewelry you are CHOOSING to accept my knife between your ribs". I am sure the moral distinction is one they will be highly appreciative of in the moment and afterwards.
Brian? wrote: » Using near death experiences as proof of an afterlife is like using an people hearing voices as proof of the existence of god. Easy to claim and even easier to dismiss.
King Mob wrote: » I see it as more of a protection racket, since God isn't the one getting his hands dirty. He's just offering you the option of protection in case something bad should happen to your soul, which would be a real shame. Something bad like God's friend coming around and torturing you for a bit. of course God would have nothing to do with that if that happened you see, he just set up this system and gave his buddy the ability to torture people and put him in charge of it. God's a nice guy really, just looking out for you...
hgfj wrote: » Here's my theory or thesis or whatever - you get what you believe in. Its all in the mind, literally. Over the years I've read maybe four or five books by different writers on near death experiences and one thing that seems to be common throughout most of these experiences is that people seem to report experiences that coincide with whatever their beliefs were beforehand. I have never read or heard of (yet) of anybody having an NDE and then converting from one religion to another. I've never heard of a Christian converting to Judaism as a result of a NDE, or a Jew converting to Hinduism, or a Muslim converting to Buddhism, etc. Basically I have yet to come across anybody coming back from a NDE and saying, Ok, the religion I believed in is wrong and therefore I'm switching from that belief to this belief. The exception would be an Atheist coming back saying, Now I believe in this or that which I didn't believe in before. But in most cases that I've read regarding Atheists who come back with a newfound belief is that they will usually revert back to a belief they previously had before they became an Atheist. A lot of people who are Atheist were brought up to believe in some religion or another. ie I am an Atheist but I was raised as a Catholic. Richard Dawkins was raised as an Anglican. What I reckon is that something happens within the brain. I don't know what, maybe a release of chemicals at the moment just before death be it endorphins, serotonin, oxytocin, dopamine, or whatever. DMT (Dimethyltryptamine) could be a likely candidate. Whatever it is that happens is like a reflex action that occurs in order to ease the passage from life to death. Most people don't want to die even if they say they don't wish to live forever. If this is the case (and I'm not saying specifically that it is) then the idea of what you believe in might be the difference between Heaven or Hell. Until the point when you actually do really die, ie true death, no return, lights out. So, if someone is brought up to believe in the existence of Hell, and if they feel guilt, be it justified or not, then they may have a horrendous experience just before they die. Their last experience. What I'm saying is people who preach to others about the reality of Hell may in fact be damning them to a Hell of sorts just by putting that idea into their consciousness. How cruel is that?
J C wrote: » They're not the same thing, by a long shot. With NDEs you have a flatlined brain with no eeg ... the supposed mechanism by which our mind exists and works ... and yet people are fully conscious, able to see and describe what was happening at the time ... even blind people. You guys claim to be swayed by the evidence ... and here you have got evidence ... that you are summarily dismissing ... without even investigating it.
Brian? wrote: » How you know there was no electrical activity in the brain during these "near death experiences"?
J C wrote: » With NDEs you have a flatlined brain with no eeg ... the supposed mechanism by which our mind exists and works ... and yet people are fully conscious, able to see and describe what was happening at the time ... even blind people.
J C wrote: » You guys claim to be swayed by the evidence ... and here you have got evidence ... that you are summarily dismissing ... without even investigating it.
J C wrote: » The analogy is closer to a wayward stubborn child who continues to do everything they can to break their parents heart ... while causing themselves endless grief in the process.
J C wrote: » They have established that electrical activity flatlines, when the blood supply stops.
... equally, how do you account for NDEs seeing what was going on ... when their eyes are shut?
Hotblack Desiato wrote: » Most people 'see things' when their eyes are shut several times every night...
J C wrote: » like clinically dead NDEs do.
J C wrote: » ... but they don't 'see' what is going on around them, like clinically dead NDEs do.
J C wrote: » ... equally, how do you account for NDEs seeing what was going on ... when their eyes are shut?
King Mob wrote: » No, we are fairly confident that consciousness is contained in the brain and that there is no external component. Can you point to any neuroscientists who claim otherwise? And again, there is no plausible mechanism for how consciousness to survive the death of the brain or to exist without it or to transfer itself into a new brain. If you believe there is such a mechanism, please explain. However, if you are suggesting that because we don't know everything about consciousness right now, therefore there could be something new etc. then you are simply wrong. While we might not have the full story of how it works, we know that consciousness is formed by electrical and chemical interactions from the brain. These individual processes and the physics and chemistry behind them are well understood. We can state with confidence that electrical and chemical reactions need electrical conductors and paths and chemicals to happen. Without a physical thing there for them to happen, they don't happen. If you are going to insist that there is some non-physical aspect to consciousness, then I'm going to need to see some evidence before I can conclude that all the neuroscience we have today is completely wrong.
Utter **** I'm afraid. ...
bou wrote: » I am no expert in any way. From what I have read, not all scientists are so confident that consciousness can be fully accounted for by neural processes of the brain. Or rather, the science is not yet very clear.
bou wrote: » You say I need proof for my viewpoint. I say you don't have proof for you viewpoint.
bou wrote: » I should point out that the scientific method, in it's best form, is open to possibilities and is able to dream of things unseen before. For example, the world as described by physics is weird and getting weirder as we proceed.
bou wrote: » I also wish I stopped participating in distractions such as this forum and instead got on with practicing the dharma. Alas, my humdrum life has intervened. And my propensity for distractions. I wish I was asleep. I might come back to this eloquent point another day but to say in short that you haven't followed what I was saying and instead liberally applied your own interpretation.
looksee wrote: » I had my turn as the victim and I felt myself being lifted, but then I carried on going up high into the roof and hovered there for a moment till I was taken down again. I was totally spooked! I still clearly remember it and feel I could swear that I did float up to the ceiling.
King Mob wrote: » Cool. Can you point to any current research in neurology that relies on the idea that the consciousness is wholly or partly external to the brain (or body)? Anything published in a decent journal will do. No, this is not how it works. You are making the same mistake as JC. You are claiming that there is an afterlife. You cannot provide any actual evidence for such a thing. I am not claiming anything, I'm just rejecting assertions that are made without evidence or support or sense.
Lots of things are possible, we can discover new things all the time. But that doesn't mean that all things that are possible are then also true. Again, there is nothing observed that indicates an afterlife. There is no physical indication that it exists or happens. There is no sensible proposed model by which it can work. If religion didn't exist and invent the idea of an afterlife, why would anyone think that one exists?
Let's try another angle: What is something you don't believe in? Do you believe in fairies or dragons or Bigfoot? Why do you not believe in it?
You do seem to write a lot about how you don't want to answer questions or respond to points...
bou wrote: » Just as scientists are dedicated to the careful execution of their craft, these people have dedicated themselves to studying mind, perception and experience, albeit from a first person perspective.
bou wrote: » You have stated before with certainty that this is the case. I was pointing out that it is unscientific to jump the gun on making these assertions. The jury is still out.
bou wrote: » No, I don't believe in random stuff.
bou wrote: » I follow the teachings of the Buddha and of the many masters who have investigated the nature of being throughout their lives. Many of these masters have spent 30, 50 or more years learning from their teachers and often have spent 20 or 30 years in retreat, practicing mediation and contemplation. They follow lineages of teachings past down from master to student with extreme care. I do feel that these are worthy of some small degree of consideration.
bou wrote: » Not sure I said anything like that. I don't actually have much time available to respond thoughtfully. That is my circumstance. I don't like firing off replies without some care and will gladly forgo replies when I don't have time to make a reasonable attempt. Yes, this is not in keeping with modern communication. I may not get back again for a few days, or a week, or two.
nozzferrahhtoo wrote: » Except we do investigate it all the time. Sam Parnia for example.... someone HEAVILY biased TOWARDS finding evidence of an after life, has very much investigated the claim that people, "even blind people" can see the room they are in during NDE. And he came back with NOTHING to support it.
J C wrote: » Not true ... Dr Parnia carried out a large-scale study involving 2060 patients from 15 hospitals in the United Kingdom, United States and Austria. The study was sponsored by the University of Southampton in the UK. Summary:- "Results of the study have been published in the journal Resuscitation and are now available online. The study concludes: The themes relating to the experience of death appear far broader than what has been understood so far, or what has been described as so called near-death experiences. In some cases of cardiac arrest, memories of visual awareness compatible with so called out-of-body experiences may correspond with actual events.A higher proportion of people may have vivid death experiences, but do not recall them due to the effects of brain injury or sedative drugs on memory circuits. Widely used yet scientifically imprecise terms such as near-death and out-of-body experiences may not be sufficient to describe the actual experience of death. Future studies should focus on cardiac arrest, which is biologically synonymous with death, rather than ill-defined medical states sometimes referred to as ‘near-death’.The recalled experience surrounding death merits a genuine investigation without prejudice. Quote:- "One case was validated and timed using auditory stimuli during cardiac arrest. Dr Parnia concluded: “This is significant, since it has often been assumed that experiences in relation to death are likely hallucinations or illusions, occurring either before the heart stops or after the heart has been successfully restarted, but not an experience corresponding with ‘real’ events when the heart isn’t beating. In this case, consciousness and awareness appeared to occur during a three-minute period when there was no heartbeat. This is paradoxical, since the brain typically ceases functioning within 20-30 seconds of the heart stopping and doesn’t resume again until the heart has been restarted. Furthermore, the detailed recollections of visual awareness in this case were consistent with verified events. “Thus, while it was not possible to absolutely prove the reality or meaning of patients’ experiences and claims of awareness, (due to the very low incidence (2 per cent) of explicit recall of visual awareness or so called OBE’s), it was impossible to disclaim them either and more work is needed in this area. Clearly, the recalled experience surrounding death now merits further genuine investigation without prejudice.”http://www.southampton.ac.uk/news/2014/10/07-worlds-largest-near-death-experiences-study.page
J C wrote: » Future studies should focus on cardiac arrest, which is biologically synonymous with death, rather than ill-defined medical states sometimes referred to as ‘near-death’.The recalled experience surrounding death merits a genuine investigation without prejudice.