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Originally Posted by Permabear
Neither can you legitimately harp on about alleged "exploitation" by Western corporations without acknowledging that these workers' lives would be much worse if they were not being so "exploited."
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Where is this limited to Western corporations? Also, I don't think that you can assume their lives would be "much worse" without sweatshops. That argument is like saying that someone should be glad to have one leg cut off, because it would be "much worse" to have both cut off.
The point is that the sweatshop system is a trap, it only benefits the employers and consumers, it doesn't operate to alleviate poverty in the long term - I'm all for western corporations setting up in third world countries, but only if steps are taken to address the gross power imbalance between the corporation and their workers, to ban child labour - before the age of 15, per the ILO minimum age convention - and to fix wages consistent with basic human dignity.
I'm taking a wild guess that you haven't actually ever been to a third world country, spoken to street kids, spent time in the slums, or seen working conditions for child labourers?
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Originally Posted by Valmont
Even though to pay for the various government programs you undoubtedly support, treating people as a means to an end as opposed to an end in themselves is exactly the logic you support. How do you explain this apparent contradiction in your views?
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It's not difficult when your understanding of rights extends beyond A Very Short Introduction to Locke and Kant.
We can start with the internationally accepted standards of basic human rights and basic human dignity for
everyone. The same kinds of values that underpin organisations like the ILO and UNICEF, as embodied in the
Universal Declaration of Human Rights.
Once these basic rights are protected, and any encroachment on the rights of of others can be rationally justified, by objective criteria, to be communicated to those whose rights are thus curtailed, and are proportional to the rational object, including the minimum violation of the right sufficient to attain the goal. The UDHR neatly traverses this:
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Article 17.
(1) Everyone has the right to own property alone as well as in association with others.
(2) No one shall be arbitrarily deprived of his property.
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Under such an arrangement, I don't see how anyone could properly claim to be treated as a "means", their fundamental rights and human dignity are, at all times, respected.
Denying less powerful sectors of society these rights, in the name of unrestricted rights for others, allowing exploitation in the name of freedom, is a huge difficulty with the general "libertarian" theory of rights, as I see them ... any errors are my own, and I'm sure you'll all be quick to correct me.
Seems to me that it's an anaemic scheme of rights, existing only minimally in the economic sphere taking in self-ownership, the corollary of the ownership of the "fruits of one's labour", and a basically unrestricted property right.
Essentially, the right to property trumps all, because you have the absolute right to be left to your own devices on your own property.
Further, the theory of coercion is very limited, extending only to "force" and "substitutes for force". It doesn't seem adequate to take account of coercion by necessity - yes, the slum kid or child worker on a Kenyan vegetable farm comes looking for work, but that doesn't mean that he or she hasn't been forced by circumstances - a lack of viable alternative - to accept exploitative conditions. Those without property are very limited in their options ... less property equates to less freedom.
Very often, the lack of viable alternative comes down to common agricultural and grazing lands having been expropriated to private hands in the first place, but that's another story.
And, seeing as we're on the topic of contradictions, I don't see how below-subsistence wages are consistent to a right to the "fruits of one's labour", and conditions that tend to damage the most fundamental "possession", the childrens' own bodies, could be justified, even under the most narrow libertarian approaches.
You people aren't actually trying to justify child labour, are you?