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(femanists) Put up against the wall & shot
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The Corinthian wrote: »Actually you said:
Tell me, does the above imply somehow you were discussing some in any way or in fact that you were demanding that I convince people as to why rights in general should be conditional?KomradeBishop wrote:Sure, but again, you have to justify making rights conditional, on a case-by-case basis; saying that rights or entitlements should be paired with responsibilities, requires a justification/reason, it's not morally true all by itself, it requires a reason.
The implication in your post here:The Corinthian wrote:This is where an individual, or group, will identify as victims and correspondingly demand an entitlement to rights, often with popular support. There's nothing wrong with this if those rights are merited. However, what we have seen is that there are never any associated responsibilities.The Corinthian wrote:Sorry, I must have ignored it because you're the only one who's ever discussed 'added responsibilities'. Why did you introduce this into the discussion?The Corinthian wrote:This is where an individual, or group, will identify as victims and correspondingly demand an entitlement to rights, often with popular support. There's nothing wrong with this if those rights are merited. However, what we have seen is that there are never any associated responsibilities.The Corinthian wrote:And indeed they can be a bad thing. Given the example given only a post or so ago, do you wish to deny this?
Your issue doesn't seem to be about 'responsibilities', it seems to just be with poor enforcement of existing laws.The Corinthian wrote:KomradeBishop wrote:if you want to portray any rights without responsibilities as being a bad thing, you need to justify that on a case by case basis.
Your original quote just seems to imply that, without any justification added:The Corinthian wrote:This is where an individual, or group, will identify as victims and correspondingly demand an entitlement to rights, often with popular support. There's nothing wrong with this if those rights are merited. However, what we have seen is that there are never any associated responsibilities.
Besides this being inaccurate: If you're not implying that that is a bad thing, when exactly were you trying to say?The Corinthian wrote:As I've demonstrated above, you're the one weaseling their way through their own words, so I'd get off that high horse before I fall off were I you.The Corinthian wrote:Sorry, I must have ignored it because you're the only one who's ever discussed 'added responsibilities'The Corinthian wrote:This is where an individual, or group, will identify as victims and correspondingly demand an entitlement to rights, often with popular support. There's nothing wrong with this if those rights are merited. However, what we have seen is that there are never any associated responsibilities.The Corinthian wrote:Actually the judgments are a reflection of this moral trend towards rights without responsibility - what I discussed earlier. She's entitled to her rights, but not not accountable for her actions as she's a victim. Increasingly we''ve seen a complete disconnect between rights and responsibilities, like you, implying that the two should not be associated.
Well, be careful what you wish for.
She actually does have responsibilities, and it's an imperfect judicial system that has let her escape those responsibilities - you're never going to have a judicial system which does not allow some amount of abuse/exploitation.
There are no rights without responsibilities there, only an imperfect judicial system that lets a tiny amount of people escape some responsibilities.0 -
KomradeBishop wrote: »So, people simply following the law, means they are fulfilling their responsibilities? That would imply that nobody has rights without responsibilities, as everyone is held to the law.KomradeBishop wrote: »Simply following the law is meeting your responsibilities, no? Can you give a real world example of what you mention here, and how it should be remedied? It's not clear.0
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Broadly speaking, I think so, yes. It's up to society to decide what responsibilities are required of it's citizens in order to enjoy whatever rights it bestows.Sure. Respecting your elders was once a responsibility of childen required in order to be out and about in public. Failure to live up to your responsibilities earned you a clip around the ear. That would be a non legal example, but obviously you have legal ones like national service, conscription, a requirement to vote or pay taxes; these are all responsibilities societies levy on citizens in return for membership. Say you have a right to own property; that right may carry a responsibility to ensure no one is injured on your property. Not all rights neccasarily have correlating responsibilities, but again that's something a society can decide.0
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KomradeBishop wrote: »Okey, well by that definition, any statement about people having 'rights without associated responsibilities' is pretty much wrong - and it's not 'responsibilities' that people would have an issue with (everyone would have those), it's poor enforcement of law (completely different to responsibilities).0
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If we value our freedoms highly, surely we would minimize governments ability to curtail these rights, by imposing added responsibilities - not the other way around?
The idea of valuing freedoms too cheaply, seems to be a moral argument without a whole lot backing it - I think there are good practical reasons for restricting some rights, in certain circumstances, but I don't think rights should automatically be counterbalanced with added responsibilities - just to provide a balance (i.e. just so people don't value them too cheaply).
There are lots of practical arguments in favour of the result you argue for though - I just think those practical arguments should be used, instead of the moral arguments that get presented (because often the moral arguments don't hold up, and can actually be used rather bluntly, to argue against practical policies that hold up better).0 -
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Peregrinus wrote: »You don't see the difference between a physical condition which doesn't affect your ability to work and one which does?
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Yuri Bezmenov seems to believe that idealistic leftists would become disillusioned, bitter, and adversarial when they realized the true nature of Soviet Communism, which is more of a statement against SC than of his own beliefs.0 -
KomradeBishop wrote: »I've explained several times that I am not talking about all rights, so the implication you take from my quote, is one that I have already corrected as not being what I was saying.This implies that you think rights without responsibilities are a bad thing
As I said, you're wasting my time.0 -
Not really; we can decide that when rights are awarded that they have associated responsibilities. Like for instance, you have a right to receive social welfare payments for up to two years, subject to the responsibility of paying PRSI for four years. I think Corinthians point is that we are increasingly conferring rights, like the right to an education, or the right to Internet access, without demanding responsibilities of our citizens at the same rate. Which I think is fair enough; the more a sciety provides its citizens, the more it should ask of them, otherwise we value our freedoms too cheaply.
Do you not think these additional rights, education and Internet, already have responsibilities impliedly attached? I fully agree with your view that as citizens we have a responsibility to follow the laws and/or rules and in many cases this is where our rights come from. I would suggest that when we get these new rights then these responsibility also attach, or at least should. If you don't fulfil your obligations then you run the risk, or should run the risk, of losing them.
But then there are a class of rights that, perhaps, should simply apply, right to a fair trial, freedom of expression etc.
MrP0 -
The Corinthian wrote: »Oh, so are you are the only one who's allowed to claim that someone is implying a generalization? I'm afraid you lost your right to hide behind that defense the moment you did that to what I was saying.
Have I not repeatedly said that this was not the case? - oh, wait, you can claim implications, no one else can.
As I said, you're wasting my time.The Corinthian wrote:This is where an individual, or group, will identify as victims and correspondingly demand an entitlement to rights, often with popular support. There's nothing wrong with this if those rights are merited. However, what we have seen is that there are never any associated responsibilities.0 -
Do you not think these additional rights, education and Internet, already have responsibilities impliedly attached? I fully agree with your view that as citizens we have a responsibility to follow the laws and/or rules and in many cases this is where our rights come from. I would suggest that when we get these new rights then these responsibility also attach, or at least should. If you don't fulfil your obligations then you run the risk, or should run the risk, of losing them.
But then there are a class of rights that, perhaps, should simply apply, right to a fair trial, freedom of expression etc.
MrP
If that is the definition of responsibility, then any statement about rights without responsibilities is meaningless and inaccurate, since everyone has to follow the law.0 -
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KomradeBishop wrote: »If that isn't implying that rights without responsibilities (and obviously I'm not talking about all rights, as I've already explained that several times...) are a bad thing, then why exactly are you counterpointing the first two sentences, with the bolded part?0
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The Corinthian wrote: »That's clearly saying that always or only seeking rights without responsibilities is a bad thing. How on Earth could you misunderstand that?0
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KomradeBishop wrote: »What's your idea of seeking a responsibility, alongside a right then?
And how did you manage that passage you quoted? Please address that before expecting any further responses to your own questions.0 -
The Corinthian wrote: »I've already given examples earlier. As to your presumption that they are defined by law, that is your, flawed, presumption.The Corinthian wrote: »And how did you manage that passage you quoted? Please address that before expecting any further responses to your own questions.The Corinthian wrote:This is where an individual, or group, will identify as victims and correspondingly demand an entitlement to rights, often with popular support. There's nothing wrong with this if those rights are merited. However, what we have seen is that there are never any associated responsibilities.
Most people on the thread so far, seem to agree with 'following the law' as being a good definition of responsibility, but since you disagree with that, it's not clear if your statement "that there are never any associated responsibilities" is accurate at all, or how the idea that there may be rights without responsibilities, is accurate.0 -
KomradeBishop wrote: »That definition seems to be the only coherent definition provided (by others) in the thread - your own definition is very unclear (even given previous examples).I'm not sure what you're referring to here - you mean this quote?If so: You didn't specify always/only here, so until you clarified that in your previous post above, it was open to interpretation (and, before you clarified it, my interpretation seemed reasonable) - the main thing left open to interpretation/clarification now, is your definition of 'responsibility' here.
Honestly, I don't know if you're now taking the piss or genuinely challenged. Rather than continue with this time-sink I'm just going to leave you to it and wish you a happy new year.0 -
The Corinthian wrote: »It is not unclear.
Maybe the one you cited a post ago?
It was only open to interpretation if you can't read, TBH. It's perfectly clear English.
Honestly, I don't know if you're now taking the piss or genuinely challenged. Rather than continue with this time-sink I'm just going to leave you to it and wish you a happy new year.
If your definition of responsibility is so clear, can you summarize your definition? Or are you just going to cop-out/balk again by insulting posters and pointing again, to 'examples' that don't make your definition any more clear? (thus wasting time/posts, when you could just provide your definition...)
I'd be interested from other posters as well: What do other posters think Corinthian's definition of 'responsibility' is? I'd not be surprised if nobody has a clear idea (especially since many other posters seem to include 'following the law' as fitting that definition, which Corinthian has stated, does not fit his definition)
Are all posters who are unclear on your definition 'challenged'?0 -
Iwasfrozen wrote: »What do you mean by "destroy" the West?
Do you realize the Soviet Union doesn't exist any more?
I'm sick of people saying our society is too PC, the PC culture has been a very good thing. In the West we have eliminated, or are in the process of eliminating racism, homophobia, gender inequality amongst others.
But sure that just makes us weak right. :rolleyes:
On the surface maybe. In real life people are as racist, homopobic and sexist as ever.0 -
Cant Handle The Banter wrote: »On the surface maybe. In real life people are as racist, homopobic and sexist as ever.0
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The Corinthian wrote: »On what basis do you make your claim?
When people feel free to really express themselves. On the surface we live in a very pc age where you're expected to be very careful not to offend anyone but dig deeper and people haven't changed.0 -
Cant Handle The Banter wrote: »When people feel free to really express themselves. On the surface we live in a very pc age where you're expected to be very careful not to offend anyone but dig deeper and people haven't changed.0
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I would agree the west is too PC, it has got out of control.
EU law now says Fat people are disabled! Where will it end?
In a way the west has gone far,far left, way beyond anything in the soviet system.
Not sure if I follow this opening statement correctly. Seems at odds slightly with what's in the video? From my own point of view I don't believe "PC" has gone too far (yet )
I don't believe that mass thought can be controlled by a conspiracy like this. Interesting ideas though, the open-source software guy Eric S. Raymond in 2005 expressed his view of "suicidalism". That the Department V of the KGB had encouraged this current of modern thought to destroy "the west" from within.
http://esr.ibiblio.org/?p=218
Certainly from reading the "Mitrokhin Archives", the KGB did engage in "active measures" to insert stories into world media, promote agendas and slander invididuals or movements. But the example given show it was not exactly successful, and no evidence that they could change the dominant mode of thought as with Eric S. Raymond's beliefs.Iwasfrozen wrote: »What do you mean by "destroy" the West?
Do you realize the Soviet Union doesn't exist any more?
Watch "Russia Today (RT)" English language news service. Very slick, like CNN or Sky News, but from a Putin-esque perspective. They have now started using the the term "The West" heavily, to describe aspects of North America/Western-Central Europe which they don't like. Their "talking heads" are constantly going on about How "the Wst is trying to impose its ideas on everyone, and how there is so much "Russophobia" around now. "The West" is a strange term for them to use though, modern Russian life is very like most of what they call "The West", even taking into account the democratic deficit Putin has encouraged. Understandable when Al Queda us the term (the Al Queda usage would include Russia surely?).Yuri Bezmenov seems to believe that idealistic leftists would become disillusioned, bitter, and adversarial when they realized the true nature of Soviet Communism, which is more of a statement against SC than of his own beliefs.0 -
The liberal PC brigade will destroy the west, russia only has to wait it out.
It's no surprise the Islamic fundamentalists are targeting free speech in their quest. They know that by targeting it, we ourselves will take care of the rest through self censorship and extreme attempts to show tolerance. But tolerance of intolerance (i.e. Islam and all Religion) is not tolerance. It's cowardice or compliance. You either support the killing of the dragon, or you don't get to cry when it breathes fire on you. We should poke, We should criticize, We should offend all things Islam and all things Religion. We owe it to ourselves and Muslims to do so, but most importantly to future generations of Muslims. To sit back and ignore it is to do them and humanity a disservice. Mockery of religion is one of the most essential things....one of the beginnings of human emancipation is the ability to laugh at authority...CH. This is just an example but it's one that shows a clear failing of modern western liberalism. We've come so far and now we are saying we're happy where we are, and by saying that we are in danger of going backwards in an attempt to stay there.
In the western democracies of the 21st century, the voices and opinions that need protecting the most, are those of the homophobe, the racist, the Islamic fundamentalist, the communist etc. And not by creating laws to protect them from insult or hate, but by making sure their views are out there, loud and proud, in the public sphere, where they can be acknowledged and questioned and reasoned against.0 -
True. Anyone who would favour criminalising homophobic or racist speech for example would also favour the criminalising of anti-homophobic or anti-racist speech.The problem with western society is that we have become too sure of what are right beliefs and what are wrong ones, and some would then consider it ok to put what we agree are the right beliefs into law. We are saying we are infallible. It could just as easily be the other way.It's no surprise the Islamic fundamentalists are targeting free speech in their quest. They know that by targeting it, we ourselves will take care of the rest through self censorship and extreme attempts to show tolerance. But tolerance of intolerance (i.e. Islam and all Religion) is not tolerance. It's cowardice or compliance.We've come so far and now we are saying we're happy where we are, and by saying that we are in danger of going backwards in an attempt to stay there.IIn the western democracies of the 21st century, the voices and opinions that need protecting the most, are those of the homophobe, the racist, the Islamic fundamentalist, the communist etc. And not by creating laws to protect them from insult or hate, but by making sure their views are out there, loud and proud, in the public sphere, where they can be acknowledged and questioned and reasoned against.0
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I think that's untrue. If you're in favour of limiting homophobic or racist speech, you'd only be in favour of limiting anti-homophobic or anti-racist speech because you also favour levelling the field of discussion or are in favour of limiting speech generally. If you are solely opposed to homophobic or racist speech (say on the basis of being opposed to homophobia or racism) you'll have no problem with speech that advances your position; to wit, anti-homophobic or anti-racist speech.But if we do stay where we are happy then we won't go backwards.Surely in a democracy all voices and opinions should be protected equally?Don't you think that giving special protection to the opinions of the homophobe, the racist, the Islamic fundamentalist, the communist etc is a form of cowardice or compliance?0
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It's not about levelling the discussion, it's about how society could just as easily be the other way.So there's quite an anti-gay atmosphere in the country, spearheaded by the government, who are attempting to suppress homosexuality and views in support of it. Now comes my point; if this continues in Russia for years and years, with more silencing of homosexual views, and more and more people becoming accustomed to this way of thinking about homosexuality, and it becomes the norm to be opposed to homosexuality and to think it is immoral and unnatural and wrong, and not enough people are questioning and attempting to counter this view out of fear of being shunned and due to suppression by the government, then there is a serious problem.The Russian government decides to bring in a law making homosexual relations equal to paedohphilia, criminalising homosexuality, and demanding all known homosexuals are arrested and put on trial. And while there might be still some semblance of free speech left in the country for gays and supporters of homosexuality to speak out against this law, the problem now is that the law is democratic and backed vehemently by the majority of the people, who see it as obviously right and correct.It's now considered normal and right to arrest people for expressing pro gay rights and pro homosexual sentiments; the government and the people refer to such views as hate speech and incitement to hatred and there's rightfully laws against such views being expressed. And all of it is justified by the people, by way of democracy.I was referring specifically to Muslims and future generations of Muslims. We are doing them a massive disservice by saying we're alright where we are, and at the same time removing liberty from ourselves through self censorship of Islam and all religion. Stupid western believers in Christianity might not have a problem with that for obvious reasons.Yes. But the voice of minorities is more important and should be especially monitored so as to make sure they are never silenced or suppressed, and that their right isn't being slowly taken away as is usually the case, like is happening in Russia with gays and lgbt.That's explicitly what I said we should NOT do; in the same we should not protect the feelings of minorities such as blacks and gays and muslims by silencing speech in criticism of them; but instead protect theirs and everyone's right to free speech, and to allow people to point out the stupidity of racism and homophobia and blaming all muslims for the acts of mad men.0
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