Latin dispensations

Any idea what 'cordem loco' might mean on a marriage registration. His home address was given, hers was 'cordem loco'.

Here's a list of latin terms - not exhaustive [culled from various sources!]
Latin term/ English Translation/ Abbr
ætatis age at
afinitatus related through an earlier marriage of the two families
altera die on the next day
anno aetatis suae died in the year of his age, e.g.., a.a.s. 24 aas
anno domini in the year of the Lord
anno incarnationis in the year (since/of) the incarnation of the Lord
anno regni year of reign ar
annus bissextus leap year
ante meridiem before noon (a.m.) a.m.
atque (variant of "ac") and, and also atq.
banni, proclamentiones marriage banns
baptisatus christened
Baptisavi Michaeli, filium legitimum Patricus Daly et Ellena Mahony de Courtmacsherry. Sponsoribus Johannes Doyle, Marian Shea. I baptised Michael, legitimate son of Patrick Daly and Ellen Driscoll of Courtmacsherry. Godparents John Doyle and Mary Shea.
biduum space of two days, two-day period
circa about, approximately c
civitas city civit
cognomen surname
comitis count c
Confirmati confirmed Ch
consanguinati blood related
cras tomorrow
decessit sine prole died without issue (children)[2] dsp
decessit sine prole legitima died without legitimate issue (children)[2] dspl
decessit sine prole mascula died without male issue (sons)[2] dspm
decessit sine prole mascula legitima died without legitimate male issue (sons) dspml
decessit sine prole mascula superstite died without surviving male issue (living sons)[2] dspms
decessit sine prole superstite died without surviving issue (living children)[2] dsps
decessit sine prole virilli died without male issue (sons)[2] dspv
decessit vita matris died in the lifetime of the mother dvm
decessit vita patris died in the lifetime of the father dvp
Defuncti died +
die sequenti on the following day
die vero this very day
disparati cultus disparity of cult
Dispentatis ab impedimente Dispensation from impediment
Dispentatis ab impedimente disparati cultus a S. Sede Dispensation from impediment of disparity of cult by Holy See
dominica, dies dominuca, dominicus, dies Solis, feria prima Sunday
ejusdem die of the same day
eo tempore at this time
eodem loco same place
eodem anno in the same year
eodem die on the same day
eodem mense in the same month
et cætera and also &c
feria quarta, dies Mercurii Wednesday
feria quinta, dies Jovis Thursday
feria secunda, dies Lunae Monday
feria septima, sabbatum, dies sabbatinus, dies Saturni Saturday
feria sexta, dies Veneris Friday
feria tertia, dies Martis Tuesday
filia daughter
filium/us son
hodie today
In matrimonium conjunxi sunt Cornelius Crowley et Honoria Hayes, de Garranes. Testimonium: Thaddeus Buckley, Brigidam Lorigan. Cornelius Crowley and Nora Hayes of Garranes were joined in matrimony. Witnesses Tim Buckley and Bridget Lorigan.
in secundus grado first cousins
in tertius grado second cousins
legitimum legitimate
longo tempore for a long time
mane in the morning
maritus, conjux husband
Mater Mother
Matrimonis Juncti joined in marriage J
matrimonium, copulatio, copulati, conjuncti marriage
meridie noon
mortuus sine prole died without offspring (children)[3] msp
natus birth
natus or nata born[1] na
nocte at night
nomen firstname
nudius tertius three days earlier
nunc dies tertius three days earlier
nunc temporis of the present time
obiit died, followed by the date[4] ob
obiit (or obit) sine prole died without issue (children)[4] osp or ob.s.p.
parentes parents
Pater Father
perendie day after tomorrow
pomerid after noon (p.m.) p.m.
post meridiem after noon (p.m.) p.m.
postridie on the day after, a day later
pridie the day before
Prima vice Communicates first communion P
pro tempore for (at) the time
quondam deceased, the late q.
S Sede Holy See
Sanctus Sede Holy See
sine legitima prole died without legitimate issue (children)[5] slp
sine mascula prole died without male issue (sons)[5] smp
sine prole without issue (children)[5] sp
sine prole legitima died without legitimate issue (children)[5] spl
sine prole mascula died without male issue (sons)[5] spm
sine prole superstite without surviving issue (children)[5] sps
sponsores/sponsoribus godparents sp/ss
susceptores sponsors (godparents) sp/ss
testimonium witnesses
triduum space of three days, three-day period
tunc temporis of former time
uxor, marita, conjux wife
vespere in the evening

KildareFan and pedroeibar1
Apologies for not replying-I completely forgot that I asked for an explanation.
Here is the link

http://www.census.nationalarchives.ie/pages/1901/Dublin/Pembroke_East___Donnybrook/Fitzwilliam_Quay/1284986/

pedroeibar1 -That's a mystery finally resolved. Thank you.

Is her name Fitzmaurice or Fitzsimmons?

Thanks again-that would have set off a whole new chain of events!

spurious wrote: »

Whatever it is, the same thing is written a couple of lines up and also closer to the bottom of the page.
It looks like 'vidi ne temere register'.

Was there a register kept of 'mixed' marriages?

This would make sense, as Fogarty would generally suggest RC gene pool, while Ford is more associated with non RC.

just checked on what Ne Temere means - 'not rashly/blindly' - the first two words of what became known as the Ne Temere decree published in 1908 which regulated marriages between Roman Catholics and other religions. The non catholic party had to sign an agreement that the children of the marriage would be brought up Roman Catholic,

The word "vidi" means "I saw" so I would translate the note as 'I saw the Ne Temere register' which implies there is a list of people married under the Ne Temere regulations - maybe the priests kept a register to check up on them?

I am speculating that the priest checked the 1878 baptisms to ensure that the two parties to the marriage were baptised catholic...

We remember the Ne Temere decree nowadays because of its strictures against mixed marriages, but in fact it dealt with a number of topics, one of them being the undesirability of secret marriages or clandestine marriages and to avoid these it adopted a rule, or rather reinforced and extended an existing rule, to the effect that Catholics, to be validly married, must be married in canonical form in the presence of at least two witnesses. The decree also required the keeping of a register of marriages, and the entry in registers of baptism of the later marriage of a baptised person.

The words "ne temere" are actually the opening words of this section of the decree - lest people rashly marry in secret, we're adopting this rule requiring marriage to be public. Nothing to do with mixed marriages.

So I suspect the Ne Temere register was simply the register of marriages which the Ne Temere decree required each parish to keep. It's not a register of mixed marriages specifically; it's a register of all marriages celebrated in the parish. What this notation means is that the marriage of William Fogarty, noted in the Register of Baptism, is recorded in full in the Register of Marriages for the same Parish, indicating that William was married in the Parish in which he was baptised. Indicating that he probably married a local girl, since it was normal to marry in the bride's home parish.

"Through faculties given to me by the Archbishop, they were dispensed from banns."

"By virtue of a faculty given to me by the Archbishop, they were dispensed from banns."

(And, for the honours students, "ARCHREPISCOPO" is misspelt in both transcriptions. It should be "ARCHIEPISCOPO".)

It means that not only did Stephen and Mary (and, previously, Stephen and Anne) get a dispensation from the usual obligation to have banns of marriage published, but they got the dispensation not from the Archbishop, but from the priest who married them, he having been authorised by the Archbishop to give dispensations on the Archbishop's behalf.